Saṅgaṁ tyaktvā means "Don't be associated with the result of the work. Let the result come, whatever it may be, but you have to do your duty nicely and for the sake of God." Saṅgaṁ tyaktvā. Kartṛtvā abhiniveṣam ca tyaktvā yoga-sthas taṁ karmāṇi kuru yuddhadi.(?) Kartṛtvā. Kartṛtvā means that you are the doer. "Forget this. You are not the doer. You are being ordered to do it." Just like there is an example that you take a rod and kill a snake. Now, the rod is practically killing the snake, but actually the rod is not responsible because the man who has taken the rod, who is killing the snake, he is responsible for killing the snake, not the rod. So we have to become the rod in the hand of the Supreme. Then all the reaction of our work will be... I will not be responsible for the reaction. The Lord will be responsible for that. That is the system.
Doer (Lect. Conv. and Letters)
Lectures
Bhagavad-gita As It Is Lectures
Tamāla Kṛṣṇa: "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities which are in actuality carried out by nature (BG 3.27)."
Purport: "Two persons, one in Kṛṣṇa consciousness and the other in material consciousness working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. With him there is no consideration that the mechanism of the body is produced by material nature or that material nature is under the supervision of the Supreme Personality of Godhead. A materialistic person has no knowledge that ultimately he is under the control of Kṛṣṇa. The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature under the order of the Supreme Personality of Godhead and as such his bodily and mental activities should be engaged in the service of Kṛṣṇa in Kṛṣṇa consciousness. He does not know that the Supreme Personality of Godhead is known as Hṛṣīkeśa or the master of all senses. But due to his long misuse of his senses he is factually bewildered by the false ego and that is the cause of his forgetfulness of his eternal relationship with Kṛṣṇa."
Tamāla Kṛṣṇa: "Men in this world desire success in fruitive activities and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world." Thirteen: "According to the three modes of material nature and the work ascribed to them the corresponding four divisions of human society were created by Me. And although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable." Purport: "The Lord is the creator of everything. Everything is born of Him, everything is sustained by Him, and everything after annihilation rests with Him. He is therefore the creator of the four divisions of the social order."
Prabhupāda: There are three conditions. Just like I have got this body, you have got your body. So this body is developed, created. You know. In the mother's womb the first body was just like a pea when it is first created. These descriptions are there in the Śrīmad-Bhāgavatam. After sex life of the man and woman there are two kinds of secretions. They mix up, emulsify, and they form into pea-like shape. In that pealike shape the living entity, which is atomic, takes shelter and becomes the living entity takes shelter in that pealike form it develops, develops. Just like you see the child born, he is also developing, developing.
Pradyumna: (leads chanting)
- cātur-varṇyaṁ mayā sṛṣṭaṁ
- guṇa-karma-vibhāgaśaḥ
- tasya kartāram api māṁ
- viddhy akartāram avyayam
- (BG 4.13)
Translation: "According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable."
Prabhupāda:
- cātur-varṇyaṁ mayā sṛṣṭaṁ
- guṇa-karma-vibhāgaśaḥ
- tasya kartāram api māṁ
- viddhy akartāram avyayam
- (BG 4.13)
So beginning of human civilization is this varṇāśrama-dharma. The Vedic system is varṇāśrama-dharma.
The people known as Hindus in the world, the Hindu is a term given by the Mohammedans, from "Indus." Indus River is there. Now it is in Pakistan. So people beyond the Indus River, the Mohammedans in Arabia and other countries, they pronounce "s" as "h". Instead of "Sindhu," they used to pronounce it as "Hindu." So people living, crossing the river Indus or Hindus, they were called "Hindus." Otherwise, this "Hindu" term is not seen in any Vedic literature.
The real meaning is the people who observe the varṇāśrama-dharma, four varṇas and four āśramas. Four varṇa means brāhmaṇa, kṣatriya, vaiśya, śūdra. And below the śūdras, they are called caṇḍālas, pañcama, fifth grade, less than the śūdras. That natural division is there everywhere.
Prabhupāda: So we have to follow that. So kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. (aside:) Don't do that.
And this perception, kṣetra-kṣetrajñayor jñānam. If we can understand what is kṣetra and what is kṣetrajñam. Kṣetra means field of activities. There are field of activities in so many ways. Not only of this body; body, mind, intelligence. They are all kṣetra. I am living entity, I am working with them. Similarly, I am working outside also. Not within, not outside.
I am running my ca... That is also kṣetra. The world is kṣetra. The car is kṣetra. But the doer, the driver, is kṣetrajñam. That knowledge is lacking. A child may think that the airplane, big airplane, 747 is running. No, it is not running automatically. There is a pilot—kṣetrajñam. He knows the machine, how to work on it. Everywhere. You study. There is kṣetra and kṣetrajñam. So Kṛṣṇa says kṣetra-kṣetrajñayor jñānam. One who knows how this kṣetra and kṣetrajñam is working... Not only in individual body, in gigantic body, in everything.
Srimad-Bhagavatam Lectures
They always think of themselves as very humble, meek. That is the tṛṇād api... Personally, one should remain very humble and meek, but that does not mean that when there is... For a kṣatriya, to kill the enemies, that is dharma-yuddha. That is religious. Therefore there was section—kṣatriya section, the brāhmaṇa section, the vaiśya section—that everyone is engaged in his own occupational duty. So other section, brāhmaṇa, vaiśya, śūdras, if they are in difficulty, they should lodge complaint to the king. Just like in these days also, suppose one is wrong-doer. He has done wrong to me. I cannot take directly to punish him. No. That you cannot do. You have to lodge the complaint to the government agent, and if required, government can kill him, sanction, "Kill this man. He is a murderer." So the sanction should come from there. Similarly, these divisions, very scientific. Killing business is for the kṣatriya, not for the brāhmaṇas. Kṣatriya, he can kill; there is no sin for him. The brāhmaṇas are not going to kill.
He was the incarnation of Yamarāja, one of the twelve mahājanas, on the level with such exalted personalities as Bhīṣma, Nārada, Brahmā, Nārada, Śiva, Kapila, Bhīṣma, Prahlāda, etc. Being a mahājana, it is the duty of Yamarāja to preach the cult of devotion to the people of the world as Nārada, Brahmā and other mahājanas do. But Yamarāja is always busy in his plutonic kingdom, punishing the doers of sinful acts. Yamarāja is deputed by the Lord to a particular planet some hundreds of thousands of miles away from this planet." That is mentioned. He has got a different planet, where the criminals are taken away after death, and he gives the judgment, what kind of body he will have. And not like the theosophists' thinking, "Now I have got human body. It is permanent settlement." No, that is not permanent settlement. According to one's work... Work means all sinful acts. Without Kṛṣṇa consciousness, anyone who acts, he acts sinfully. There is no doubt of it.
Actually, every one of us who are in this material world, they are, we are all under the full control of this illusory energy and working differently according to the influence of the different modes of material nature. I am not real kartā. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). Guṇaiḥ karmāṇi. I am under the influence of different guṇas, and still, falsely, I am thinking that "I am the doer. I have got the capacity of acting. And the effect, whatever I have produced, it is due to my labor." This is called illusion, moha. Mohaḥ ayam ahaṁ mameti (SB 5.5.8). This conception of life is moha. Moha, delusion or illusion, just like a person in feverish convulsion is lying unconscious, thinking something else. This is our position. Moho 'yam. So our real business is how to get out of this moha.
So Vāsudeva, Saṅkarṣaṇa, Pradyumna, Aniruddha, They are controlling by different senses and the sense controller, different demigod. It is a very complicated situation, but we can get out of it by controlling the senses. That is also very difficult. At the present moment, especially in the Kali-yuga, that is also very difficult.
Nectar of Devotion Lectures
Pradyumna: "These activities are taken into account by a superior authority known as daiva, or the authority of God. This daiva is explained in the Bhagavad-gītā as the prime cause of everything."
Prabhupāda: Yes. There are five causes. Karta, the, the doer, the place, the instrument, and providence. In this way, there are five causes for acting anything. Just like you are doing business. So if you are a nice businessman, that's very good asset. If you place your business in a market place, there is good opportunity. If you have got sufficient capital, good instrument, and if God is favorable, then your business is successful. Similarly in anything there are five causes. And the ultimate cause is daiva. You may make everything very nicely. You may become, may be very business, a good business man, you have got sufficient capital, you are conducting your business in a very nice center, downtown, everything, but if God is not favorable, then everything will be spoiled. Everything will be spoiled. So therefore this cause, favorable. Of course, God is kind to everyone. But, but we see sometimes that everything is perfectly done, but still it is spoiled.
Just like a man. A man is suffering from some disease, and you have employed first-class physician, first-class medicine, first-class everything, but is still the man dies. What is the cause? The cause is daiva. That in spite of all your endeavors, because God does not like that he should live, you cannot save him. You cannot save him. The same example, again I want to give. That Titanic. They made the ship very strong, and they were so assured that all the big men, they, they were on board that Titanic ship. There was first journey and immediately Atlantic Ocean, they smashed. That's a great incidence. Therefore this is a fact, that you may arrange everything very nicely, according to your best knowledge, but if God is unfavorable, then you cannot do it.
Sri Caitanya-caritamrta Lectures
Guest (5): Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), that can I understood, all arguments.
Prabhupāda: No. You can understand anything, but that is not the thing. We have to take it as it is. We are therefore presenting Bhagavad-gītā as God is commanding you, that "You surrender." So you are different from God.
Guest (5): That means, surrender means I am not a doer. I am not doing anything. God, who is residing within me...
Prabhupāda: Surrender. Who will surrender? Unless you are servant, why shall you surrender? You are servant; God is master. So therefore master and servant different.
Guest (5): No, that is true. I am not God. But God is there within me. God is everybody.
Prabhupāda: That's all... God is everywhere.
Guest (5): He's within ant and dog and elephant and everybody.
Prabhupāda: That...
Guest (5): Due to presence of God, this small living being, due to presence of God...
Prabhupāda: God is within dog. Therefore does it mean God is dog also?
Philosophy Discussions
Śyāmasundara: Someone might raise the point, "Well, the man is hungry and he has no food, therefore in order to feel pleasure he must steal it and cause displeasure to someone else." But this Bentham says that there are four natural curves or preventions, preventative forces to keep people from egoistic over-indulgence. One is the physical consequences of over-indulgence. If I eat too much, I get sick. One is political, that I will be imprisoned if I transgress. I will be punished. One is moral, or popular opinion, the public will think badly of me if I over-indulge. And the fourth one is religious, that God will punish me if I am an evil-doer. These four preventions he says, keep us from over-indulging in pleasure.
Prabhupāda: But if there is some happiness, why there is no prevention. That is real happiness. There is no prevention, simply go on increasing.
Śyāmasundara: Indulging.
Prabhupāda: Yes. Just like Kṛṣṇa's happiness, there was no prevention. So that is real happiness. Prevention means material, limited. Just like drinking liquor. There is prevention also. There are no-alcoholic beer. You have seen the signboard? That is prevention.
Śyāmasundara: To be over twenty-one years old.
Prabhupāda: No some signboard, you cannot drink even, sitting on their bench. I have seen in New York so many places. So alcohol is very nice happiness, but there is prevention. In your country, the prevention is not so strong. In our country it is very... If one is caught in drunken state, immediately he is taken to the police. Immediately. He is punished. You cannot come on the road in a drunken state. No. You are found in drunken state on the road, you are liable to be arrested. You do everything in your home.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Dr. Patel: But here is a very big question. I'm very sorry to... Who does the karma? Unless and until we have got ahaṅkāra in that, then...
Prabhupāda: The ahaṅkāra is there, false ahaṅkāra. You are thinking that "I am kṣatriya." That is false ahaṅkāra.
Dr. Patel: That is what I said. So doer is that, ahaṅkāra is the doer.
Prabhupāda: That ahaṅkāra...
Dr. Patel: Then it is karma. Not otherwise.
Prabhupāda: As soon as you come to the material world, the ahaṅkāra is there, that "I... I belong to India." "I belong to America." "I belong to brāhmaṇa community, kṣatriya..." The ahaṅkāra is there. Ahaṅkāra-vimūḍhātmā. So long this ahaṅkāra is there, "I am this, I am that," all bodily concept...
Chandobhai: Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27).
Prabhupāda: Yes.
Dr. Patel: But this karma. Here is the question of karma.
Prabhupāda: The karma... Karma means he is doing, but every, everyone is doing in his own way. Nobody, nobody cares to understand the instruction of Kṛṣṇa. Everyone is doing in his own way. That is karma.
"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities which are in actuality carried out by nature."
Prabhupāda: Nature. Nature is giving us different body. I am the spirit soul. Because I have accepted natural, the material nature's protection, I am getting different types of body. This life I have got this body, next life I may get another body. That is explained. Tathā dehāntara prāpti. We have to accept another body. Now you are scientist, next life you may be different. You may have a different body. Where is that science? Here is the information. But where is the science cultivated in the universities, education. There is no science, but this is a fact.
1975 Conversations and Morning Walks
Paramahaṁsa:
- prakṛteḥ kriyamāṇāni
- guṇaiḥ karmāṇi sarvaśaḥ
- ahaṅkāra-vimūḍhātmā
- kartāham iti manyate
- (BG 3.27)
Translation: "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."
Prabhupāda: Yes. He is pulled by the ear by the nature, "You rascal, you have associated with this quality. You do this. You must accept this body." That he does not know. "Now you have acted like dog, you accept this body of a dog." This is nature's creation. You cannot say, "No, no, no, I don't want this body." No, you must. "You acted like dog, you take this body of a dog." That he does not know. He is thinking, "I am all in all; I am independent." That is foolishness. The whole world, big, big scientists and philosophers, all in ignorance, and they are being pulled by the ear by nature. That they do not know. What is the purport I have given?
Jayatīrtha: 4.13.
- cātur-varṇyaṁ mayā sṛṣṭaṁ
- guṇa-karma-vibhāgaśaḥ
- tasya kartāram api māṁ
- viddhy akartāram avyayam
- (BG 4.13)
"According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable."
Prabhupāda: Yes, Kṛṣṇa created these four division, brāhmaṇa, kṣatriya, vaiśya, śūdra, but He does not belong to any one of them. He is neither brāhmaṇa nor kṣatriya nor vaiśya nor śūdra. He is transcendental. Similarly, our philosophy—just to make the human society very peaceful and making progress we wish to establish this system. A first-class man, group of men, brāhmaṇas, they will guide the kṣatriyas, and the kṣatriyas, the administrators, they will guide the vaiśya. Vaiśya means agriculture and cow protection and trade. And śūdra means those who are neither brāhmaṇa nor kṣatriya nor vaiśyas. They are simply worker, assistant. So there must be division like this. The brāhmaṇas should guide the kṣatriyas, and the kṣatriyas will administer the state, and the vaiśyas will produce foodstuff, and śūdras will help. Cooperation for common benefit. But the aim is spiritual realization. That is perfect society.
Satsvarūpa: Purport. "Two persons, one in Kṛṣṇa consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Kṛṣṇa. The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead, and as such his bodily and mental activities should be engaged in the service of Kṛṣṇa, in Kṛṣṇa consciousness. The ignorant man forgets that the Supreme Personality of Godhead is known as Hṛṣīkeśa, or the master of the senses of the material body, for due to his long misuse of the senses in sense gratification, he is factually bewildered by the false ego, which makes him forget his eternal relationship with Kṛṣṇa."
Prabhupāda: So this is false ego, to think of oneself as free. You are professor of economics?
Srīdhara: So the soul is the doer and the nondoer of the activities, sinful activities, or, as the soul is pure, so...
Prabhupāda: Yes. Just like when you are condemned to death by the judgment of the high-court, so who is the doer, the high-court judge, or you? Huh? Is the high-court judge your enemy, that he has condemned you to death? He has given the judgment; you cannot say he is the doer. You are the doer. So ātmā and Paramātmā. You do, and Paramātmā gives judgment. Daiva-netreṇa. By the superior judgment.
Lokanātha: But it is said all the actions are carried out by the three modes of material nature, and...
Prabhupāda: Yes.
Lokanātha: ...the ātmā is just the non-doer. Ātmā doesn't do anything.
Prabhupāda: No, no. He has put himself to the shelter of material nature. As soon as you come to India or you come to some other country, you must be under the laws of that country. So why do you come here? Kṛṣṇa bhuliyā jīva bhagavān sa kari. You have come to the material world to enjoy, so you must suffer also.
1976 Conversations and Morning Walks
Prabhupāda: You are foolishly rascal. You are trying to be independent. That is not possible. Kṛṣṇa is asking to surrender. You do that." That will make him happy. In many varieties of ways we have to convince them and prove that "You are foolishly thinking that there is independent, so-called scientific advancement, and only promising, 'Yes, in future we shall be like this, be like this.' " What is future? Just take account of your present position. Where is the history that you have...? If in the past something like that happened, then you can expect future. But in the past, the whole world history, there was no independence. (break) ...clearly says, ahaṅkāra-vimūḍhātmā kartāham iti manyate: (BG 3.27) "These rascals, out of false ego, and vidmūḍha, foolishly declaring that 'I am the doer of everything. I can do everything independently.' " Kartāham iti manyate. Manyate means "falsely think." Actually, he is nothing but a small particle. This egotism is the root cause of suffering. Discuss all these things amongst yourselves and preach and inform these rascals, so-called civilized scientists and philosopher. That is preaching. We have to present the truth in such a way that they will be convinced, "Yes." Within fifteen minutes the plane in Arabia, fifty-three men fell. Within fifteen.... It takes fifteen minutes to die. That's all.
Guru-kṛpā: Sometimes they crow, though, at twelve o'clock at night.
Prabhupāda: Just to cheat you because you sleep more. (laughter) Because you sleep more, to cheat you. You do not rise early in the morning; therefore they are engaged sometimes to cheat you. (break) ...found a very nice house in London. Jayatīrtha is going to take the credit of purchasing it.
Tamāla Kṛṣṇa: Yeah, we found a very nice house in London, and you're going to get the credit for purchasing it. Just see.
Prabhupāda: Yes.
Jayatīrtha: Well, if Kṛṣṇa desires.
Prabhupāda: Yes. Everything Kṛṣṇa does, but one takes credit. That's it.
Jayatīrtha: We think that we're the doer, but actually Kṛṣṇa is the doer.
Prabhupāda: Harer nāma (CC Adi 17.21).
Tamāla Kṛṣṇa: There's been a feeling that all year their hard work has all become worthwhile simply by coming here.
Prabhupāda: Hm. Yes. Make it more.... Therefore I wanted first of all this house, not the temple, because where they'll stay? They'll come to the temple. Where they will stay? If you get staying place, then you can act your brain and improve. And if you are harassed—no place—then brain will not work. Therefore I wanted first of all the residential place. And they criticize me, "Oh, you did not construct temple first."
Prabhupāda: So how we are independent? Did Mr. Freud not die? When prakṛti, nature, kicked on his face, he immediately died. So how he's independent? These rascals have created all troubles. The so-called rascal philosophers, scientists, politicians, they have created all troubles. He's completely dependent on nature, on the laws of nature, and still he says, "I am independent. I have grown up." What you have grown up? You have grown up as a great fool, that's all. You have not grown up to be intelligent. You have grown up a great rascal, that's all. So refute them in this way, then you'll be preacher. So what is your argument about humanity?
Dayānanda: Well, if God is, as you say...
Prabhupāda: God is the father.
Dayānanda: If God is meant to be propitiated, then why is it that we have so many things for our enjoyment? You say that everything is for God's enjoyment.
Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni (BG 3.14), you must eat to become strong. But that does not mean you'll eat another brother.
1977 Conversations and Morning Walks
Prabhupāda: Kṛṣṇa has already given you. Sarva-dharmān parityajya mām ekāṁ śaraṇaṁ vraja (BG 18.66). That is simple truth. Believe in Kṛṣṇa. That means Supreme Personality of Godhead. Whatever He says is truth. That's all. This is intelligence: "Whatever Kṛṣṇa says, that is truth."
Hari-śauri: Even if one is not so clever, still, if he simply repeats and presents Kṛṣṇa, then that's enough.
Prabhupāda: Firm faith. Firm faith: "Whatever Kṛṣṇa says is all right."
Hari-śauri: Because ultimately Kṛṣṇa is the doer of everything.
Prabhupāda: Śraddhā-śabde viśvāsa sudṛḍha niścaya. This is basic platform, that "What Kṛṣṇa says, that is truth." Kṛṣṇa bhakti kaile sarva-karma kṛta haya: "If I follow Kṛṣṇa, then my business is complete." This is intelligence. Now... We have come to the open field. How it is nice. And so long we were passing through that congested areas-hellish, simply hellish. And now here is open space. How it is nice.
Hari-śauri: To enter into a city is so imposing on your consciousness.
Prabhupāda: Up to that point, simply rubbish, all papers thrown here and there. People are living in... Now see here, how it is open and pleasing. Organize this farm project. Farm. (background talking)
Hari-śauri: He's just saying that in the West one requires a great deal of capital. To start a farm, to get the land, you need a lot of money because land is very expensive. And also we have to use modern farming techniques because we have so few men to run the farms.
Prabhupāda: No, you show example. People will do automatically. When the people find it is very nice, they will take.
Correspondence
1969 Correspondence
Your fifth question, "Is this understanding of verse 18, chap. 4, correct; that the sage sees material activities as zero (inaction in action) and sees the devotee seated chanting as eternally active (action in inaction)?" Yes, action in inaction—action means to do something of which the result is enjoyed by the doer; that is action. But when things are done for Krishna, the result is enjoyed by Krishna. When we put ourselves in the position of enjoying good or bad reaction, then we suffer or enjoy. But action in Krishna Consciousness has nothing to do with such material suffering or enjoying. Therefore action in Krishna Consciousness is inaction, whereas a person doing nothing materially may appear to be inaction to others, but actually he is doing something for Krishna. In other words, the materialist thinks of the devotees as inactive. Similarly, the devotees think of the karmis as inactive—simply spoiling time, building sandcastles.
1971 Correspondence
The leaders of the society must try to understand this point, that godlessness cannot give any relief to the human society. The whole world is so made that the living entity must serve Krishna; otherwise he has to serve maya. It is the same example that the citizen of the state has to render service to the government in order to become a good citizen. If one does not abide by the government laws then he is put into prison walls and forced to serve the government more tediously. So if we do not perform sacrifice, yajna, which means method of activities for pleasing the lord; as you know it is stated in Bhagavad-gita that any work not done for the satisfaction of the Lord must entangle the doer in the complication of the stringent laws of material nature.
| Page Title: | Doer (Lect. Conv. and Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 24 of Dec, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=11, Con=10, Let=2 |
| No. of Quotes: | 23 |