Category:He (Caitanya)
He
Pages in category "He (Caitanya)"
The following 97 pages are in this category, out of 97 total.
A
- After bathing, Candrasekhara gave him (Sanatana Gosvami) some good cloth. When Lord Caitanya was informed that Sanatana did not accept new garments but later accepted only some used garments from Tapana Misra, He was very glad
- Although accusing them (Sri Caitanya Mahaprabhu's personal associates), Sri Caitanya Mahaprabhu was indirectly indicating that He was very satisfied with their behavior in pure love of Godhead
- Although Sri Caitanya Mahaprabhu is Krsna Himself, He assumed the complexion and emotions of Srimati Radharani and remained in that status. He never assumed the complexion or status of Lord Krsna
- Although Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, to teach us a lesson He traveled all over India continuously for six years & only then retired at Jagannatha Puri. Even at Jagannatha Puri the Lord chanted the Hare Krsna maha-mantra
- Although Vasudeva Vipra was a leper and had suffered greatly, still, after Sri Caitanya Mahaprabhu cured him He instructed him to preach Krsna consciousness
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- As Lord Krsna, the Supreme Personality of Godhead, He ordered us to surrender unto Himself, but as Lord Sri Caitanya Mahaprabhu, He taught us how to surrender to Krsna. Therefore He is praised by the Gosvamis: namo maha-vadanyaya krsna-prema-pradaye te
- As soon as He (Caitanya) became a faithful servant of His spiritual master and followed his instructions, He very easily saw the path of liberation
- At noon, when there was an upala-bhoga offering in a place called bhoga-vardhana-khanda, Sri Caitanya Mahaprabhu would go outside the temple. Before going outside, He used to stand near the Garuda-stambha column and offer His obeisances and prayers
B
- Because He (Lord Caitanya) is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Being fully absorbed in love of Godhead, He would not understand His fatigue. But Nityananda Prabhu, catching Him, stopped His dancing
- Bhaktisiddhanta Sarasvati Thakura tried his best to spread the cult of Sri Caitanya Mahaprabhu to countries outside India. When he was present he patronized the disciples to go outside India to preach the cult of Sri Caitanya Mahaprabhu
- By accepting the ecstasy of different grades of devotees, He (Caitanya) is complete in relishing all the mellows of these relationships, namely neutrality, servitorship, fraternity, parental affection and conjugal love
- By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Krsna; no one is greater than or even equal to Him
C
- Caitanya exemplified such behavior (increasing love for Godhead, making friendship with devotees & preaching KC, avoiding the jealous who are envious of KCM), and this is why Prakasananda Sarasvati inquired why He did not associate or even talk with them
- Caitanya expressed anger when touched by the King. Since the Lord was very much satisfied with the humble behavior of the King, He intentionally allowed the King to touch Him, but externally He expressed anger just to warn His personal associates
- Caitanya is certainly the Supreme Personality of Godhead Narayana appearing as a devotee of Narayana, and thus the Mayavadi sannyasis, understanding that He was directly Narayana Himself whereas they were false, puffed-up Narayanas, spoke to Him
- Caitanya Mahaprabhu presented Himself as a fool because prior to accepting the shelter of a spiritual master He could not understand that simply by chanting one can be relieved from all material conditions
- Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts
- Caitanya Mahaprabhu was very kind and affectionate toward His devotees, yet He would not accept a long invitation at Sarvabhauma’s house. Out of affection, He accepted only five days in the month
- Caitanya Mahaprabhu, did not tolerate the misbehavior of Jagai and Madhai. When they harmed Lord Nityananda Prabhu, He immediately became angry and wanted to kill them, and it was only by the mercy of Lord Nityananda Prabhu that they were saved
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
E
- Even though Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, He placed Himself in the position of a gopi
- Everyone should adopt the cause of Sri Caitanya Mahaprabhu to try to relieve Him from the anxiety He feels. This is actually service to the Lord
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
F
- Five thousand years before, it was mentioned that krsna-varnam. Krsna-varnam means that He (Caitanya) is in the category of Krsna
- From the life of Sri Caitanya Mahaprabhu, an intelligent person engaged in pure devotional service can understand that He always felt separation from Krsna within Himself
H
- He (Caitanya Mahaprabhu) explained that mukti-pade refers to the lotus feet of the Supreme Personality of Godhead, Visnu, who offers mukti and is therefore called Mukunda
- He (Caitanya Mahaprabhu) wanted to point out clearly that a sannyasi is one who is advanced in spiritual knowledge
- He (Caitanya) accepted the King's son directly as the son of Maharaja Nanda, Vrajendra-nandana Hari. This is perfect vision according to the direction of the Vedic culture
- He (Caitanya) declares that because the Vedanta-sutra was compiled by Srila Vyasadeva, it may be understood to have emanated from the breathing of Sri Narayana
- He (Caitanya) expanded Himself into seven forms to dance in each and every group of the sankirtana party. These expansions were appreciated by pure devotees, including King Prataparudra
- He (Caitanya) invited Lord Jagannatha, Krsna, to return to Vrndavana. That is the purport of the Ratha-yatra car’s going from Jagannatha Puri to the Gundica temple
- He (Caitanya) removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Siva & Brahma. He is the boat of the demigods for crossing the ocean of birth and death
- He (Caitanya) was not a farcical Narayana like the daridra-narayanas invented by so-called sannyasis
- He (Nimai Pandita) then resolved to be a citizen of the world by cutting His connection with His particular family, caste and creed, and with this resolution He embraced the position of a sannyasi at Katwa, under the guidance of Kesava Bharati
- He (Sri Caitanya Mahaprabhu) warned all others not to hear the Mayavada philosophy: mayavadi-bhasya sunile haya sarva-nasa. Simply by hearing the Mayavada interpretation of the sastras, one is doomed - CC Madhya 6.169
- He is the only worshipable Deity for the paramahamsas, who have attained the highest stage of the fourth order (sannyasa). May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy
- He sprinkled the minds of the servants of Lord Jagannatha, the government officers, the pilgrim visitors, the general populace and all the residents of Jagannatha Puri
I
- In His (Lord Caitanya's) youth He was celebrated as Nimai Pandita, and in the neighborhood villages He was called by that name, although His real name was Visvambhara
- In His early pastimes He is known as Visvambhara because He floods the world with the nectar of devotion and thus saves the living beings
- In that separation (from Krsna) He (Caitanya) sometimes felt that He had found Krsna and was enjoying the meeting
- In the eyes of the public, such violations (of regulative principles of a sannyasi) are not good, but Sri Caitanya Mahaprabhu was so controlled by His devotees’ love that He was obliged to break some of the rules
- In the Western world where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The scriptural conclusion in answer to that question is that He is the Supreme Personality of Godhead
- In this latter place (Pandarapura) He (Caitanya) spiritualized one Tukarama, who became from that time a religious preacher himself
- In verse 27 (of CC Madhya 7) He (Sri Caitanya Mahaprabhu) mentions that His devotees and associates place more importance on love of Krsna than on social etiquette
- It is significant that Sri Caitanya Mahaprabhu was so kind that He was ready to go see the King (Prataparudra) at Kataka
L
- Lord Caitanya accepted sannyasa from Kesava Bharati. When He first approached Kesava Bharati, He was accepted as a brahmacari with the name Sri Krsna Caitanya Brahmacari. After He took sannyasa, He preferred to keep the name Krsna Caitanya
- Lord Caitanya accepted the position of Srimati Radharani to understand Krsna; therefore He was always thinking of Krsna in the same way as Radharani. By thinking of Lord Krsna, He always overlapped Krsna
- Lord Caitanya could have performed His missionary activities as a householder, but He found householder life an obstruction to His mission. Therefore He decided to accept the renounced order, sannyasa
- Lord Caitanya is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C" - CC Intro
- Lord Caitanya Mahaprabhu did not talk with the Mayavadi philosophers when He first visited Varanasi, but He returned there from Mathura to convince them of the real purport of Vedanta
- Lord Sri Caitanya Mahaprabhu is a single personality, but when He danced and jumped high in a circle, He appeared like the alata-cakra
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krsna and thus enjoys transcendental bliss by chanting and remembering His name and form
O
- One may ask that if Caitanya is Krsna Himself, then why did He need a spiritual master? Of course, He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master - CC Intro
- One should not foolishly consider Caitanya Mahaprabhu to be an ordinary human being. He has accepted the ecstasy of a devotee, but He is the Supreme Personality of Godhead
S
- Sangopangastra-parsadam indicates that Lord Caitanya is Lord Krsna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age
- Sometimes materialistic scholars think He (Caitanya) was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord
- Sri Caitanya advised, and He also showed by His own example, that a living entity should always desire to be a servant of the servant of the servant of Krsna, the maintainer of the gopis (gopi-bhartuh pada-kamalayor dasa-dasanudasah) - CC Madhya 13.80
- Sri Caitanya Mahaprabhu did not regard the son of Maharaja Prataparudra with the idea that he was a materialist, being the son of a materialist. Nor did He consider Himself the enjoyer
- Sri Caitanya Mahaprabhu is accepted as the most magnanimous incarnation. It is He only who distributed love of Krsna while exhibiting the superexcellence of loving Krsna in the conjugal rasa
- Sri Caitanya Mahaprabhu is always accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu and His marginal potency Srivasa Prabhu. He is in the midst of them as the SPG
- Sri Caitanya Mahaprabhu is called maha-vadanyavatara because although He is Sri Krsna Himself, He is even more favorably disposed to the poor fallen souls than Lord Sri Krsna
- Sri Caitanya Mahaprabhu is known as maha-vadanyavatara, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls
- Sri Caitanya Mahaprabhu is naturally the reservoir of all kindness, and as soon as He heard the statement made by the King (Prataparudra), His heart immediately softened
- Sri Caitanya Mahaprabhu requested the blessings of a grhastha. This incident shows the special significance of Sri Caitanya’s preaching. He gave equal status to everyone, regardless of material considerations. His movement is thoroughly spiritual
- Sri Caitanya Mahaprabhu was very strict. He refused to see King Prataparudra, who was naturally always engaged in political and economic affairs
- Sri Caitanya Mahaprabhu, as an ideal teacher, or acarya, explained Srimad-Bhagavatam very elaborately Himself. He sometimes also empowered His devotees to speak while He listened. This is the way an acarya should train his disciples
T
- Tapana Misra and Candrasekhara appealed to the lotus feet of the Lord regarding their grief at the criticism of Him by the sannyasis in Benares. Caitanya Mahaprabhu merely smiled, yet He wanted to fulfill the desires of His devotees
- The kutarkikas, nindakas, pasandis and adhama paduyas all avoided the benefit of Sri Caitanya Mahaprabhu’s movement of developing love of Godhead. Caitanya felt compassion for them, and it is for this reason that He decided to accept the sannyasa order
- The Lord (Caitanya Mahaprabhu), with His beautiful eyes, would cry, but He would stop immediately upon hearing the Hare Krsna maha-mantra
- The Lord (Caitanya) accepted the two brothers (Rupa Gosvami and Vallabha) as His own devotees, and He cited one verse from the scriptures
- The Lord (Caitanya) thus spoke to the sannyasi almost in the same way that He spoke to the Bhattacarya of Puri, and by forceful arguments He nullified the Mayavada interpretations of the Vedanta-sutra
- The Lord (Caitanya) was ready to go see the King (Prataparudra) even at Kataka. He did not even consider allowing the King to come from Kataka to Jagannatha Puri to see Him
- The Lord then quoted some verses from the Puranas by which He established that Sankaracarya was ordered to teach Mayavada philosophy by the Supreme Personality of Godhead
- The Mayavadi sannyasis, appreciating Lord Caitanya Mahaprabhu, inquired from Him why He did not discuss Vedanta philosophy
- The Mayavadis were sitting in an exalted position & Caitanya Mahaprabhu sat in a place that was not even clean. the Mayavadi sannyasis thought that He must have been aggrieved for some reason, and Prakasananda inquired about the cause for His lamentation
- The Supreme Lord is cognizant and all-powerful, and by His causeless mercy He empowers a living entity to receive His mercy
- The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others
- There was no need for Lord Sri Caitanya Mahaprabhu to accept sannyasa, for He is God Himself and therefore has nothing to do with the material bodily concept of life
- This Krsna consciousness movement is trying to enlighten people so that they can accept these principles of Bhagavad-gita. So Caitanya Mahaprabhu's mission is para-upakara. And He advises everyone, especially Indians, to become guru
W
- What we are doing is perfect by the grace of Lord Caitanya Mahaprabhu, for it is He who proposed to invent a way to capture those who strayed from Krsna consciousness
- When He was grhastha, He was simply consulting with mother, "Mother, I could not realize Krsna. What shall I do? Where shall I go?" Mother said, "My dear son, why You are impatient? Everything will be all right in due course"
- When Lord Caitanya began His instructions to Rupa Gosvami, He first told him, "My dear Rupa, the science of devotional service is just like the great ocean, and it is not possible to show you all its length and breadth"
- When Lord Caitanya saw the river Godavari, the Lord remembered the river Yamuna, and when He saw the forest on the banks of the river, He remembered Sri Vrndavana-dhama
- When Maharaja Prataparudra, in the dress of a Vaisnava, was serving the Lord, the Lord (Caitanya) did not even inquire who he was. Rather, He had compassion upon him and embraced him
- When Prakasananda Sarasvati inquired from Lord Caitanya why He neither studied Vedanta nor performed meditation, Lord Caitanya presented Himself as a number one fool in order to indicate that the present age, Kali-yuga, is an age of fools and rascals
- When Sri Caitanya Mahaprabhu danced, He forgot Himself and was simply absorbed in ecstatic bliss. But His internal potency arranged everything perfectly. This is the difference between the internal and external potency
- When Sri Caitanya Mahaprabhu was thus unconscious, He happened to meet the Supreme Personality of Godhead. Consequently He got up and immediately made a tumultuous sound, very loudly declaring, "Now Krsna, the great personality, is present"
- When Sri Krsna Caitanya Mahaprabhu was addressed as Krsna or Visnu He blocked His ears, not wanting to hear Himself addressed as the Supreme Personality of Godhead
- When the ladies, understanding the fun of the God (Caitanya), discovered that He would cry & then stop upon hearing the chanting of the HK mantra, they all took it as a clue to chant Hare Krsna as soon as the Lord cried. Thus it became a regular function
- When the Lord (Caitanya) danced, He raised His arms and shouted, "Haribol! Haribol!" The people all about Him were astonished to see His wonderful activities
- When the Lord (Caitanya) saw Rupa Gosvami offering obeisances before Him, He became very pleased and asked him to get up