Category:Brahmanas and Material Nature
Pages in category "Brahmanas and Material Nature"
The following 19 pages are in this category, out of 19 total.
A
- A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
- According to the different modes of material nature, men are classified in the mode of goodness (brahmanas), the mode of passion (ksatriyas), the mixed modes of passion and ignorance (vaisyas), and the mode of ignorance (sudras, or workers). BG 1972 pur
B
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
E
- Even a brahmana is also under the control of material nature. But the same brahmana, when he becomes a Vaisnava, a devotee, he becomes the best of the brahmanas
- Even the most pious has to suffer the condition of material nature. But a pious man is faithful to the Lord, for he is guided by the bona fide brahmana & Vaisnava following the religious principles. These three guiding principles should be the aim of life
S
- Situated on the vehicle given by material nature and reminded by the Supersoul within the heart, the living entity struggles all over the universe to fulfill his plans, thinking, "I am a brahmana," "I am a ksatriya," "I am an American," "I am an Indian,"
- Sri Devahuti inquired: My dear brahmana, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible?
T
- The brahmanas are born from the mouth of the universal form of the Lord, the ksatriyas are born out of the arms, the vaisyas out of the waist, and the sudras out of the legs. As such, they are qualified in the different modes of material nature
- The devotee is therefore above the three modes of material nature and is even transcendental to the brahmana platform. A brahmana may be infected by the two baser modes - namely rajo-guna and tamo-guna
- The four castes (the brahmanas, ksatriyas, vaisyas and sudras) are created by the Supreme Personality of Godhead according to the material modes of nature and the particular duties discharged in those modes
- The impersonalist may consider himself a brahmana and may be situated in the mode of goodness, but nonetheless he is conditioned by one of the modes of material nature. This means that he is not yet liberated
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature. BG 1972 purports
- The present position is misunderstanding, that "I am product of this material nature," "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," and so on
- The specific qualification for becoming the representative of the Lord is to be unaffected by the material modes of nature. The highest qualification of a person in the material world is to be a brahmana
- There is no point in becoming a brahmana in preference to an American or becoming an American in preference to a Negro. After all, these are all bodily conceptions under the modes of material nature