Become implicated (Conv and Letters)

Expressions researched:
"became implicated" |"become implicated" |"becomes implicated" |"becoming implicated"

1969 Conversations and Morning Walks

When he comes to his senses, that "I am falsely trying to lord it over. Rather, I am becoming implicated with material energy," when he comes to that, then he surrenders. Then again his liberated life begins.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: When we forget Kṛṣṇa and try to lord it over something... And Kṛṣṇa is the Supreme Lord. When we try to imitate His lordship, then our place is in the material world. We are given freedom, "All right, you lord it over here." So here every living entity is trying to lord it over, competition. I am trying individualwise, nationwise. Everyone is trying to lord it over. That is material existence. And when he comes to his senses, jñānavān, that "I am falsely trying to lord it over. Rather, I am becoming implicated with material energy," when he comes to that, then he surrenders. Then again his liberated life begins. That is the whole process of spiritual life.

1973 Conversations and Morning Walks

We may remain with God, we may give up His company and come here to find our own fortune. And to find our own fortune we are becoming implicated and taking birth in different species of life. That is our ignorance.

Room Conversation with Graham Hill Former World Champion Race Car Driver -- London, August 26, 1973:

Prabhupāda: Yes, just like father and son. Son is also individual. Father is also individual. Although the son is born of the body of the father, of the mother. But he is individual. He is individual. He can disobey father or he can obey the father. So long he obeys he is happy. When he disobeys he is unhappy. (to child) Is that all right? Eh? You want to be happy or unhappy? Obey your father, that's all. (laughter) Very simple philosophy. Yes.

Graham Hill: (indistinct) at home he is very active.

Prabhupāda: Yes, ...that's nice. Yes. So he sometimes becomes disobedient? Sometimes? Eh? Why? (laughs) That means you have got independence. Is it not? Yes. That means he has got independence. Yes. This is a fact. Similarly we are sons of God, we have got little independence. We may remain with God, we may give up His company and come here to find our own fortune. And to find our own fortune we are becoming implicated and taking birth in different species of life. That is our ignorance.

1974 Conversations and Morning Walks

The more they take to the sinful activities, the more they become implicated—again birth and birth and birth and birth. Unless one is completely free, he cannot understand what is God.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Manu-saṁhitā forbids completely. Manu-saṁhitā is not religion. It is moral principles for conducting society. Religion is how to become devotee of Kṛṣṇa. That is religion. That is natural. (break) "...shalt not kill," this is expectation. "Someday, in future, one may become religious." That's all. Because by killing, killing, they are going downer, down. So if they stop killing, some day they will be able to understand what is religion. Sukṛti. Because, without being freed from all sinful activities, nobody can understand what is God. Therefore about God, in India they can understand very easily. In other countries they cannot. Very few because always engaged in sinful activities, all forbidden sinful activities. Just like you said that gambling has been introduced in religion. Killing has been introduced in religion. What is that religion? The more they take to the sinful activities, the more they become implicated—again birth and birth and birth and birth. Unless one is completely free, he cannot understand what is God. Yeṣam anta-gataṁ pāpam. You know this verse? The Bhagavad-gītā, yes.

Those animal-eaters, they should kill them personally so that they can see how much suffering is there, so he will stop. But now the things are being done in the slaughterhouse. They do not see. They purchase very nicely packed. They do not know. And they are becoming implicated.

Morning Walk -- June 29, 1974, Melbourne:

Prabhupāda: In spite of good brain, they are rascals, because brain is being utilized for sinful activities, how to set up up-to-date machinery for killing animals. Brain is being used for this purpose. Any animal can be killed with ordinary knife, but they're manufacturing latest machinery. Their brain, rascal brain is being used for that purpose. And what they will understand? They are preparing their road for going to hell. What they will understand about spiritual matters? Nature will not excuse. That is not possible. (break) That is sufficient for your being killed. Yes, sir. Wherefrom these laws come unless there is God's laws? Everyone will be killed. They are thinking that "We are not going to slaughterhouse to kill. They kill; we purchase." The Buddhist says like that. Everyone says like that. Therefore, according to Vedic scripture, those animal-eaters, they should kill them personally so that they can see how much suffering is there, so he will stop. But now the things are being done in the slaughterhouse. They do not see. They purchase very nicely packed. They do not know. And they are becoming implicated.

The karmīs, they are trying to become happy by improving this material condition. But he does not know that he is becoming implicated more and more.

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Prabhupāda: Oh yes.

nūnaṁ pramattaḥ kurute vikarma

yad indriya-prītaya āpṛṇoti

na sādhu manye yata ātmano 'yam

asann api kleśada āsa dehaḥ

(SB 5.5.4)

This is the instruction of Ṛṣabhadeva, that "These rascals are working like madmen." Nūnaṁ pramattaḥ. Pramattaḥ means mad. And always doing mischievous, sinful activities. So this is not good. Because he does not know that for his mischievous sinful activities, he has got a body which is always miserable. So it will continue, to accept miserable body. Therefore it is not good. A doctor can see that "This man is infecting this disease and he will suffer." But the rascal man cannot understand that "I am infecting something and I'll have to suffer." (break) The karmīs, they are trying to become happy by improving this material condition. But he does not know that he is becoming implicated more and more. Because he'll have to accept the body. And there are so many varieties of body.

1975 Conversations and Morning Walks

If you use sex life for sense gratification and becomes implicated in so many sinful activities, then how he'll be happy?

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: This nonsense thing has created all problems. Therefore Vedic civilization is—first teaching is brahmacārī—how to learn to avoid sex life. If one can continue without sex life he is praised, naiṣṭhika-brahmacārī. If one cannot, all right you become a perfect gṛhastha. So many rules and regulations. Dharmāviruddhaḥ kāma, that is all right, but if you use sex life for sense gratification and becomes implicated in so many sinful activities, then how he'll be happy? A sinful man cannot become happy, that is not possible. All our sinful activities, the so-called scientists are helping, "Yes, you can do this." And the church is sanctioning. This is going on. The Christian religion says, "Thou shalt not kill," and they are now teaching, "yes, you can kill the child. You have killed cows and so many things, that is all right. Again you kill your child."

Now they're killing the child, in this way becoming implicated. But if one is trained up to remain a rigid brahmacārī, there is no trouble.

Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:

Prabhupāda: Actually, to become free from all responsibility and anxieties, if one remains a brahmacārī, that is very good. That is the recommendation of śāstra. But if you cannot... Because the material world is going on under sex impulse, by nature the sex impulse is there. He will agitate you. But if you can control by becoming a rigid brahmacārī, that is better. But it is difficult. Therefore this concession is given. But what is this concession? The concession is sex life. That's all. Yan maithunādi-gṛhamedhi sukhaṁ hi tuccham kaṇḍūyanena karayor iva duḥkha-duḥkham. It is an itching sensation. And after satisfying the itching sensation, there are so many responsibilities and trouble. But tṛpyanti neha kṛpanāḥ. Those who are kṛpanāḥ, does not know how to utilize this life... So once I have taken to sex life and I am suffering so many after... Of course, now to stop the suffering, the have invented this contraceptive method. He knows there is suffering, but they, in order to avoid this suffering, they're taking this contraceptive method. And that is also suffering. That he does not know. Bhrun hatyā. Contraceptive method means killing the embryo. So that is also another sinful. He's taking so much responsibilities. So either you take contraceptive method or do not take contraceptive method... If you do not take, then the child is born. Then you have to take responsibility. Now they're killing the child, in this way becoming implicated. But if one is trained up to remain a rigid brahmacārī, there is no trouble.

"He is taking a chance." Yes, that means he is becoming implicated.

Morning Walk -- July 14, 1975, Philadelphia:

Prabhupāda: No, no, no. Free will... Just like a man commits theft by his free will. But when he is put into jail, then no more free will. He has to act according to the jail superintendent. But his beginning of jail life is free will. Nobody asked him that "You go to jail." But why he has come? He knows also that "When I am put into jail, I will lose all my freedom." He knows that. Still, he comes. Why does he come? He knows that. That is called ajñāna. Mūḍha. That is called mūḍha. He knows; still, he does.

Svarūpa Dāmodara: He is taking a chance.

Prabhupāda: Yes, that means he is becoming implicated.

As soon as you get money, more than necessity, then sense gratification, then this, that, this, that, then you become implicated. As soon as you become implicated with material want, gṛha, kṣetra, vittair, ato gṛha kṣetra sutāpta, children, wife, friendship, and the false ego.

Room Conversation -- July 31, 1975, New Orleans:

Prabhupāda: Everyone should be engaged in Kṛṣṇa consciousness, then life is successful. And self-sufficient. If we have got spoiling living program, these are necessities. Growing, cultivating, producing, there will be not possibility of, and we don't want more than the necessity. If by God's grace we get more then you can make sale, we are not going to work for selling purpose. Then money will be there. How to get money, how to get money? And as soon as you get money, more than necessity, then sense gratification, then this, that, this, that, then you become implicated. Ato gṛha kṣetra sutāpta... ahaṁ mameti (SB 5.5.8). As soon as you become implicated with material want, gṛha, kṣetra, vittair, ato gṛha kṣetra sutāpta, children, wife, friendship, then the false ego, "I am this body and this is my property," will increase. For that is material world. People do not know the end of life, or the aim of life. They are misguided, hence the Kṛṣṇa consciousness movement to give them an ideal way of life.

This Golden Moon, everyone comes there for pleasure, but he is becoming implicated in sinful activities. Therefore it is not pleasure. It will give him pain, so many aftereffects.

Morning Walk -- October 4, 1975, Mauritius:

Puṣṭa Kṛṣṇa: Prabhupāda, if every moment we are killing in breathing and walking and doing so many things, and then it says, "Thou shalt not kill," so then hasn't God given us an instruction which is impossible?

Prabhupāda: No. Conscientiously you should not. But unconsciously, if you do, that is excused. (break) ...na punar baddhyate(?). Āhlādinī-śakti, it is pleasure potency. So pleasure potency is not painful to Kṛṣṇa. But it is painful. It is painful to us, conditioned souls. This Golden Moon (name of a bar?), everyone comes there for pleasure, but he is becoming implicated in sinful activities. Therefore it is not pleasure. It will give him pain, so many aftereffects. Sex life, even it is not illicit, still, it is painful, aftereffects. You'll have to take care of the children. You have to bear children. That is painful. You have to pay to the hospital for delivery, then education, then doctor's bill—so many painful. So this pleasure, sex pleasure, is followed by so many painful things.

If you make tamasic dāna, then you become implicated with his sinful activities.

Morning Walk -- December 18, 1975, Bombay:

Prabhupāda: If you make tamasic dāna, then you become implicated with his sinful activities. Suppose you want to kill somebody, and you're asking, "Can you give me a nice knife?" "What you will do?" "I shall kill that man." "All right, take it, dānam. I am giving you in charity." So he will be implicated. In the court, if it is known that that man supplied the knife, "Arrest him. Bring him immediately."

1976 Conversations and Morning Walks

Simply you have become implicated.

Morning Walk -- January 18, 1976, Mayapur:

Prabhupāda: To control the senses, that is not very great achievement. The great achievement, how we have become a pure devotee of Kṛṣṇa. So that will include everything. You haven't got to prepare gold, but if you want gold, Kṛṣṇa will send you. So why should I try for that and waste my time? Let me become fully Kṛṣṇa conscious. That is required. Kṛṣṇa.... Yoga-kṣemaṁ vahāmy aham: (BG 9.22) "I shall give you all protection. I shall supply whatever you want," Kṛṣṇa said. So I shall do such thing when Kṛṣṇa will be my protector and supplier and everything. He is all-powerful, so He will do that—if I require. I don't require anything. I.... Simply I have to become a sincere, pure devotee. But if I require something, it will come from Kṛṣṇa. Why shall I try for it? A rich man's son, he doesn't do anything for earning money. He knows, "My father is rich and as soon as I require money, he will give me. So why shall I become a big, big businessman and become a karmī?" Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upāry adhaḥ (SB 1.5.18). You try for that thing which you did not achieve so long, even if you have traveled from different species of life, different planets. For that thing you try, which you have not achieved. Simply you have become implicated.

Anyone who is preparing rasagullā for himself or expanded himself, they simply become implicated with sinful activities.

Morning Walk -- January 20, 1976, Mayapura:

Prabhupāda: That is Vivekananda, daridra-nārāyaṇa-sevā. The answer is that if you do not prepare rasagullā for Kṛṣṇa, then there will be no supply of rasagullā. So everything will be finished. Because bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). Anyone who is preparing rasagullā for himself or expanded himself, so they simply become implicated with sinful activities. So if you are... Suppose if you prepare rasagullā, stealing from the shopkeeper sugar and..., then how long you will go on? One day you'll be captured. Stena eva sa ucyate (BG 3.12). What is that verse? Stena eva sa ucyate. (Bengali) Yajña-puruṣa. Real point is to satisfy. You cannot supply rasagullā, but if you supply rasagullā as prasādam, then the rasagullā-eater is benefited, you are benefited, and Kṛṣṇa is pleased.

If money is misused, then both of them become implicated. If it is not used for Kṛṣṇa, then both of them come under the laws of karma.

Morning Walk -- March 14, 1976, Mayapur:

Acyutānanda: If a man says, "I am giving you this donation because it is a spiritual organization," but if the money is misused, does that man benefit?

Prabhupāda: If money is misused, then both of them become implicated. If it is not used for Kṛṣṇa, then both of them becomes under the laws of karma.

Acyutānanda: But that man is sincere.

Prabhupāda: Well, this word sincere, there is no meaning unless he is a devotee.

Therefore bhakti means you shall not desire anything except to serve Kṛṣṇa. Then you are safe. Because as you are desiring so many things for your sense gratification, you are becoming implicated.

Morning Walk -- March 25, 1976, Delhi:

Prabhupāda: Karma, karma... You can make your kar... You are doing that. Karma you are creating every moment by desire. Karma is.... What is that? Thinking, feeling, willing. You think of something; then you do it. That means you create your karma. You are thinking that "I shall go to the cinema"; then you go. That is karma.

Ātreya Ṛṣi: The question is choice.

Prabhupāda: Yes. That is...

Ātreya Ṛṣi: Choice.

Prabhupāda: That is desire. Therefore bhakti means you shall not desire anything except to serve Kṛṣṇa. Then you are safe. Because you are desiring so many things for your sense gratification, you are becoming implicated.

The principle of loving Kṛṣṇa is distributed in so many ways. Instead of loving Kṛṣṇa, loving so many nonsense things, and we are becoming implicated.

Morning Walk -- March 26, 1976, Delhi:

Guru dāsa: So then to love Kṛṣṇa is unnatural?

Prabhupāda: Yes. No, that is natural and everything else unnatural. The principle of loving Kṛṣṇa is distributed in so many ways. Instead of loving Kṛṣṇa, loving so many nonsense things, and we are becoming implicated. The principle is love, but instead of loving the right person, you are loving so many things. Hm?

Cyavana: Growing wild.

We kill all animals, and the hospital patient is given the meat for improvement of the health. But he does not know that this is not curing; he is become implicated in his karma. He has to be killed again, and eaten by the other animals. That he does not know.

Garden Conversation -- June 23, 1976, New Vrindaban:

Prabhupāda: The program is why he should fall sick and come to the hospital? Precaution is better than cure. One comes to the hospital for cure, but why not take the precaution so that he may not have to come to the hospital for cure? That is Vedic civilization. They have different prescribed rules and regulations so that a person may not fall sick. The modern idea is that "Let them fall sick; we have got hospitals and treat them, and they'll be cured." But he is cured, again he falls sick. That is going on. They have no program for precaution. They have program for cure. But actually, precaution is better than cure. We are taking precaution. The other fools, rascals, they are thinking, "What these people are doing? They are (indistinct) to have no this program, that," according to them. Just like our Vivekananda, he prescribed, daridra-nārāyaṇa-sevā. The same thing—hospital. We kill all animals, and the hospital patient is given the meat for improvement of the health. But he does not know that this is not curing; he is become implicated in his karma. He has to be killed again, and eaten by the other animals. That he does not know. They do not accept karma-phala. Eh? The result of fruitive activities, (indistinct). But you will have to accept. There is no excuse. If you contaminate some disease, you must suffer from that disease. There is no excuse. So kriya(?) karma, you have to enjoy or suffer the result of karma. Karma-bandhana. But when you act for Kṛṣṇa, then you are mukta.

That he does not know. He works independently, defies the laws of nature, and becomes implicated. And on account of dull brain, he is punished, "Stand up here for ten thousands of years. Become a tree," that's all. That is the result of his dullness.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: He has infected the contamination of material modes of nature, and he must develop a type of body according to that consciousness. Just like if you contaminate some disease, germ, then you must suffer from that disease. This is the mystery of birth. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu. Otherwise, why there are difference of varieties of life? Sat, asat, something good, something bad. That he does not know. He works independently, defies the laws of nature, and becomes implicated. And on account of dull brain, he is punished, "Stand up here for ten thousands of years. Become a tree," that's all. That is the result of his dullness. "Remain here for ten thousand years, a dull brain. Even one cuts, you cannot protest. You suffer all kinds of natural disturbances." This is very sinful when you become a tree. And they do not make any distinction between life and matter. These things are going on. There is no knowledge, and they are passing as scientist, as philosopher. Why varieties of life? What is the scientific explanation?

Either you eat meat or vegetables, if it is eaten for my satisfaction of the tongue, you become implicated in sinful activities, and you have to suffer the reaction.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: We are interested in eating Kṛṣṇa prasādam. If Kṛṣṇa says "Give Me meat," we shall give Him. But He does not say. He says patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Meat-eating is sinful, that's a fact, amedha, tāmasika, but if you remain in the darkness of ignorance, you cannot improve your spiritual life. Tāmasika. It is described in the Bhagavad-gītā, rājasika, tāmasika, sāttvika. Therefore we should eat sāttvika, and that is also after offering to Kṛṣṇa. Then we are free from all sinful reactions. And if you want to implicate yourself in sinful activities, then you can eat whatever you like. But either you eat meat or vegetables, if it is eaten for my satisfaction of the tongue, you become implicated in sinful activities, and you have to suffer the reaction. The animal you are killing, he'll kill also you next life. Then you become bound up.

Sometimes accepting—"Do it"—and again rejecting, "No, no, don't do it." This is material world. "Do it" and "don't do it." And things are becoming implicated.

Evening Darsana -- August 11, 1976, Tehran:

Hari-śauri: But sometimes things happen people don't want to happen.

Prabhupāda: That is their business. They want or they don't want, that's all. Two business. Because their mind is not fixed up, they have got two businesses—"don't do it," "do it." That's all. There is no third business. Two things—"do it," "don't do it." That's all. Sometimes accepting—"Do it"—and again rejecting, "No, no, don't do it." This is material world. "Do it" and "don't do it." And things are becoming implicated. Saṅkalpa-vikalpa. So he has to fix up his mind. "I have done so much 'don't do it' and 'do it.' Now I shall decide to do only what Kṛṣṇa says." Then his life is perfect. "I shall give up this business, 'don't do it' and 'do it.' But I'll simply do what Kṛṣṇa says."

We are exerting so much energy to construct a temple, but as soon as we become implicated, "Now I have got this big building. Let me live very comfortably." Then it is very dangerous.

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: So this is Caitanya Mahāprabhu's instruction, that one should, if one is serious about bhagavad-bhajana, he should take it, whole material world, as nothing. Sometimes I think, I made nothing this material world, and again retired in Vṛndāvana. Again Kṛṣṇa, you have given so many things. What is the purpose? At that time, I remember Rūpa Gosvāmī's instruction. "This is not mine. This is Kṛṣṇa's." Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgya. We are exerting so much energy to construct a temple, but as soon as we become implicated, "Now I have got this big building. Let me live very comfortably." Then it is very dangerous. So long we work for Kṛṣṇa, it is Kṛṣṇa's, I am still nothing. And as soon as I take it, "Oh, now I have got very good, comfortable place. Make me again something." Take that as dangerous. Otherwise, there is no danger. Therefore we have to be engaged always in Kṛṣṇa's service. Not that "Because we have got this nice building and income also, let us now sit down and eat." Then you'll stop. You shall have to be engaged always. Because our brain is materialistic, as soon as there is little chance of utilizing for sense gratification, mind: "Yes, yes. Do it."

1977 Conversations and Morning Walks

"If you know that someone is committing criminal activities, then if you associate with them, you'll also become implicated." Yes. Saṅgāt sañjāyate kāmaḥ.

Conversation on Train to Allahabad -- January 11, 1977, India:

Jagadīśa: And honest men don't like to associate with thieves and criminals.

Prabhupāda: Yes, that is natural. We are not interested even with these daily newspapers. We are interested Bhagavad-gītā. We don't keep any news. We know the dogs are barking. That's all. But that does not mean we have to mix with the dogs.

Jagadīśa: If you know that someone is committing criminal activities, then if you associate with them, you'll also become implicated.

Prabhupāda: Yes. Saṅgāt sañjāyate kāmaḥ.

Nowadays neither the state or government is giving protection to the cow. They are becoming implicated with so many problems.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: ...there the injunction of the śāstra, kṛṣi-go-rakṣya. Go-rakṣya. Cow should be protected. Kṛṣṇa said, kṛṣi-go-rakṣya. Kṛṣṇa did not say chāgala-rakṣya or hog-rakṣya. Go-rakṣya. So it is the duty of the king or the state or the government to give protection to the cows. This is śāstric injunction. But nowadays neither the state or government is giving protection to the cow. They are becoming implicated with so many problems. I heard that India again is not slaughtering cows.

This civilization we want to introduce, not so-called rascal civilization and become implicated in this cycle of birth and death. This is not civilization. This is killing civilization.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: We want to introduce this farm project means intense love for Kṛṣṇa. And other things—very simple: little milk, little food grain, little vegetable, that's all. And that is very nice. If you get fresh vegetable, fresh milk, and food grain, what do you want more? And from milk you can prepare so many nice preparations, unlimited number, all very palatable, sweet. This civilization we want to introduce, not so-called rascal civilization and become implicated in this cycle of birth and death. This is not civilization. This is killing civilization. Human being got the opportunity to get out of these clutches of birth and death. They do not understand. They're so rascal, they do not understand how they are implicated in this cycle of birth and death, nor they do take it seriously, that this is the problem, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). They are so blind rascals, they do not see that this is real suffering. They do not know it. Simply theorizing, making plan, and they do not know what is the suffering. Such a rascal civilization.

He's becoming implicated in karma, cheating karma, and losing the opportunity of human life. Instead of applying his energy and intelligence how to become Kṛṣṇa conscious and get out of this, he is becoming expert in cheating and suffering.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Result is that as we say always, that conditioned soul has a tendency to cheat. So they are utilizing this conditional qualification.

Tamāla Kṛṣṇa: With which result?

Prabhupāda: Result is nothing. Therefore we say it is dogs' race, imagination that "We are becoming happy." He's becoming implicated in karma, cheating karma, and losing the opportunity of human life. Instead of applying his energy and intelligence how to become Kṛṣṇa conscious and get out of this, he is becoming expert in cheating and suffering. Then you become mouse. Unless you cheat, you cannot eat even.

If you make initiation a fun business, then I become implicated, you become implicated.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: They are breaking their promise. Before accepting them, I make him promise. They promise it. If they break, what can I do?

Tamāla Kṛṣṇa: Then the connection, the contract is finished.

Prabhupāda: This should be the principle. "No more this." Then he becomes fit. Āra nahe vākya.

Tamāla Kṛṣṇa: Therefore accepting initiation is a serious matter.

Prabhupāda: Initiation means seriously take up the...

Tamāla Kṛṣṇa: Vow.

Prabhupāda: And if you make it a fun business, then I become implicated, you become implicated.

People are with Flit (a bug killer) killing thousands of mosquitoes and flies, becoming implicated.

Conversation: Animals' Expertise -- April 28, 1977, Bombay:

Prabhupāda: He's an animal, and he's praised by some small animals. That's all. This is their position. They are not actual leader. They are animals, but because we are small animals, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission. A little drop, maybe like a film or less than that... Still, they are... And again, when you cleanse this, you kill them—you become implicated. You have killed. You have to suffer. They are disturbing; still, you cannot kill them. This is your position. But people are with Flit (a bug killer) killing thousands of mosquitoes and flies, becoming implicated.

Tamāla Kṛṣṇa: We shouldn't kill them. What about if they're biting you, right in the process of biting you?

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Supposing a mosquito is biting you and sucking the blood.

Prabhupāda: Yes, when they bite, you can kill, according to laws of nature. But on the whole, you cannot kill.

Tamāla Kṛṣṇa: You cannot invent means...

Prabhupāda: Therefore mosquito curtain.

Tamāla Kṛṣṇa: Prevention.

Prabhupāda: Prevention is better than cure. They are meant for that purpose. God has made. So instead of killing them, you protect your... But if you are in the service of the Lord, you are not responsible.

Nobody is happy, a single man. Very big, big buildings, very nice car, very nice road, but there is no question of happiness. Always restlessness. Is it not? They are practically proved. And becoming implicated, karma-bandha.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: Unless you become Kṛṣṇa conscious, there is no question of... This is a false happiness, that "If I get money, I'll be happy." That is false. So many men, they have got money. We see practically. The whole European civilization, American civilization, is based on this fundamental idea that "Let us have money and we shall be happy." And nobody is happy. Nobody is happy, a single man. Very big, big buildings, very nice car, very nice road, but there is no question of happiness. Always restlessness. Is it not? They are practically proved. And becoming implicated, karma-bandha, loko 'yaṁ karma-bandhanaḥ (BG 3.9), one after another, one after another. Because he is not independent, he is under karma-bandhana. If you touch fire, it must burn you. You cannot avoid it. That is not possible.

As we are trying to defeat the arrangement of Kṛṣṇa, we are becoming implicated in Kṛṣṇa's māyā.

Room Conversation About 10th Canto -- October 16, 1977, Vrndavana:

Prabhupāda: Yes. This is going on. As we are trying to defeat the arrangement of Kṛṣṇa, we are becoming implicated in Kṛṣṇa's māyā. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It cannot be. And better... Mām eva ye prapadyante. Anyone who has reached to surrender to the instruction of Kṛṣṇa, māyām etāṁ taranti, he is liberated. He is free from Kṛṣṇa's māyā. Just like government force you cannot overcome. First of all there are laws. Then there is police power. Then there is military power. One after another... What is the use of trying to overcome government power?

1974 Correspondence

The more he (karmi) enjoys the wife, the more he becomes implicated. So, this means that we must have pleasure even at the risk of gross implication. Therefore our Krishna Consciousness movement is that we want pleasure but without any implication.

Letter to Sridhara -- Vrindaban 19 August, 1974:

Regarding your question about eternal spiritual and temporary spiritual, the temporary spiritual is the impersonal brahmajyoti. The impersonalists by severe austerities and penances arise to the Brahman effulgence. But it is only temporary. Eternally we cannot remain aloof. As living entities, we want pleasure in association; therefore we see in the material world where for sense gratification the karmis take so much responsibility. First of all they accept one wife. The more he enjoys the wife, the more he becomes implicated. So, this means that we must have pleasure even at the risk of gross implication. Therefore our Krishna Consciousness movement is that we want pleasure but without any implication. This is happening actually. All of our Krishna Consciousness students they are enjoying life without any implication.