Upon His return to Purī, Rāja Pratāparudra-deva and several paṇḍita brāhmaṇas joined the banner of Caitanya Mahāprabhu. He was now twenty-seven years of age. In His twenty-eighth year He went to Bengal as far as Gauḍa in Malda. There He picked up two great personages named Rūpa and Sanātana. Though descended from the lines of the Karṇātic brāhmaṇas, these two brothers had turned demi-Moslems by their continual contact with Hussain Shah, the then Emperor of Gauḍa. Their names had been changed by the Emperor into Dabira Khāsa and Sākara Mallika, and their master loved them heartily since they were both learned in Persian, Arabic and Sanskrit and were loyal servants of the state. The two gentlemen had found no way to come back as regular Hindus and had written to Mahāprabhu for spiritual help while He was at Purī. Mahāprabhu had written in reply that He would come to them and extricate them from their spiritual difficulties. Now that He had come to Gauḍa, both the brothers appeared before Him with their long-standing prayer. Mahāprabhu ordered them to go to Vṛndāvana and meet Him there.
Arabic
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Nectar of Devotion
Later, Śrīla Rūpa Gosvāmī Prabhupāda elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures. Śrīla Śrīnivāsa Ācārya describes in his prayers to the six Gosvāmīs that they were all highly learned scholars, not only in Sanskrit but also in foreign languages such as Persian and Arabic. They very scrutinizingly studied all the Vedic scriptures in order to establish the cult of Caitanya Mahāprabhu on the authorized principles of Vedic knowledge. The present Kṛṣṇa consciousness movement is also based on the authority of Śrīla Rūpa Gosvāmī Prabhupāda. We are therefore generally known as rūpānugas, or followers in the footsteps of Śrīla Rūpa Gosvāmī Prabhupāda. It is only for our guidance that Śrīla Rūpa Gosvāmī prepared his book Bhakti-rasāmṛta-sindhu, which is now presented in the form of The Nectar of Devotion.
Lectures
Bhagavad-gita As It Is Lectures
He should not accept service. He may go to the profession of a kṣatriya, or even up to vaiśya. Not of a śūdra. These are the injunctions. So they were strictly being followed. These Sanātana Gosvāmī, they were very learned scholars, in Sanskrit, in Arabic language, Persian language, but because they accepted the ministership of Nawab Hussain Shah, immediately they were rejected. And they changed their name. Almost they became Muslim. Sakara Mallika, Dabhir Kasa. Their name was that. These are Mohammedan names. So they were living like that. But when Caitanya Mahāprabhu blessed them, they became the first-class gosvāmīs: Rūpa Gosvāmī, Sanātana Gosvāmī. This is Caitanya Mahāprabhu's mercy. And He therefore said, pṛthivīte āche yata nagarādi-grāma. (CB Antya-khaṇḍa 4.126)
Srimad-Bhagavatam Lectures
So the normal condition of life is described by Caitanya Mahāprabhu. When Sanātana Gosvāmī inquired from Śrī Caitanya Mahāprabhu that "Why I am suffering?"... He inquired from Śrī Caitanya Mahāprabhu. He was minister, very big post, and very learned scholar in Sanskrit and Arabic. Because at that time there was Pathan rule. So as government was Muhammadan, so responsible officers, ministers, they had to learn the Arabic language or Persian language. The Moguls were Persians?
He was prime minister of Nawab Hussein Shah Khan, and he joined Caitanya Mahāprabhu's movement. So he submitted himself, surrendered himself to Caitanya Mahāprabhu by saying that grāmya-vyavahāre loke kaha ei paṇḍita. Grāmya-vyavahāre: "By this usual way, my neighborhood persons they say, 'paṇḍita'." He was actually very learned scholar in Sanskrit and Arabic and Persian language. He was minister in Nawab Hussein Shah's government. So actually people used to address him, "Paṇḍitajī." But he admits that "These people call me paṇḍita, but I am such a paṇḍita that I do not know what I am. This is my paṇḍita." Grāmya-vyavahāre paṇḍita tāi satya māni, āpanāra hitāhita kichui nā jāni: "I am such a rascal that I do not know what is the ultimate goal of life, and these rascals address me as 'paṇḍita'."
That intelligence required. Just like Sanātana Gosvāmī, one of the chief disciples of Lord Caitanya Mahāprabhu. He was the chief minister in the government of Nawab Hussain Shah, and he was born in a very high-class brāhmaṇa family, sārasvata family, and he was very learned scholar in Sanskrit and Urdu and Arabic, very learned scholar. So when he submitted himself after resigning his post as minister, submitted to Lord Caitanya, he put this question, that grāmya-vyavahāre paṇḍita, tāi satya māni. A brāhmaṇa... Still in our India, a brāhmaṇa is addressed as paṇḍita. Brāhmaṇa means paṇḍita. Brāhmaṇa-paṇḍita, brāhmaṇa-vaiṣṇava, that a... Learned scholar. So in the society he was addressed as "Paṇḍitajī." So he protested against it. He said to Caitanya Mahāprabhu, grāmya-vyavahāre: "In ordinary behavior they call me 'paṇḍita.' " Grāmya-vyavahāre paṇḍita, tāi satya māni: "And I am such a fool that I accept myself also as a paṇḍita."
Nectar of Devotion Lectures
Prabhupāda: As the English language was compulsory during the British Rule, during Muhammadan's rule, at least all big, big officers, there were many Hindu big officers, they had to learn Arabian and Persian languages. So these Gosvāmīs, because they were ministers, they were learned, highly learned scholars in Arabic and Persian languages. Go on.
Pradyumna: "They very scrutinizingly studied all the Vedic literatures in order to establish the cult of Caitanya Mahāprabhu on the authorized principles of Vedic knowledge. The present Kṛṣṇa consciousness movement is also based on the authority of Śrīla Rūpa Gosvāmī Prabhupāda. We are therefore generally known as rūpānugas, or followers in the footsteps of Śrīla Rūpa Gosvāmī Prabhupāda. It is only for our guidance that..."
So when he met, there was discussion of life's..., value of life between Caitanya Mahāprabhu and Sanātana Gosvāmī. So Sanātana Gosvāmī first of all questioned this, that grāmya-vyavahāre kahe paṇḍita satya kari māni. "Now the ordinary few friends, my countrymen, they consider me, I am very learned scholar." He was very learned scholar actually. He was great scholar in Sanskrit and in Arabi, Arabic language and Persian language. Because in those days there were Muhammadan kingdom. So actually they were very learned scholars, from... Because we understand from their writings, later on, after becoming disciples of Caitanya Mahāprabhu. Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. So actually they were paṇḍita, learned scholars, brāhmaṇa, and learned scholar. But he was asking that grāmya-vyavahāre kahe paṇḍita satya kari māni: "These people, my neighboring friends, they call me as learned scholar.
Sri Caitanya-caritamrta Lectures
So therefore Sanātana Gosvāmī, he is very learned man in that time. Because it was Muhammadan time, he used to learn very nicely Arabic and Parsi, Persian language. Just like during British period we had to learn English, similarly, the state language was somewhere Arabic and somewhere Parsi. Sometimes, they are called mixed—that is called Urdu. So he was learned scholar, and he was also born of very nice brāhmaṇa family, Sanātana Gosvāmī, Sārasvata brāhmaṇa. So born brāhmaṇa family, well-educated, minister, everything, but he presents himself, nīca jāti, nīca-saṅgī, patita adhama, kuviṣaya-kūpe paḍi' goṅāinu janama!
So approaching the guru, Sanātana Gosvāmī, his submission was that "People in general, they talk of me as very learned scholar." He was very good scholar in Sanskrit, in Arabic and Persian language because he was minister, very responsible post. So... And he was born in brāhmaṇa family, Sārasvata brāhmaṇa family. So naturally he was supposed to be very learned scholar, paṇḍita, brāhmaṇa paṇḍita. Still we address a brāhmaṇa as paṇḍitajī. Never we address a brāhmaṇa as mūrkhajī. So, that is the etiquette. Brāhmaṇa means he must be very learned scholar and a very advanced devotee. Brāhmaṇa paṇḍita, brāhmaṇa Vaiṣṇava. These are the qualification of brāhmaṇa. So naturally he was addressed as paṇḍitajī, but he denied to accept that he is actually paṇḍita.
General Lectures
So, we are talking of teachings of Lord Caitanya to Sanātana Gosvāmī. Sanātana Gosvāmī, he was one of the very responsible minister in the (indistinct) government of Bengal. And as minister, he was a learned scholar both in Sanskrit and Arabic. So, he resigned his post as minister and wanted to join Lord Caitanya in his saṅkīrtana movement. He had some difficulties to get out of the responsible position. The Nawab, Hussain Shah was very much counting upon his assistance. Generally the Muhammadan kings, they were dependent on Hindu ministers. I have heard that in your this Bombay city, Aga Khan (?), his establishment for management were all Hindu officers. I do not know whether it is a fact. Is it a fact?
Yes. He... The first question was, "What I am? Why I am placed in this miserable condition of life in the material world, suffering three kinds of miserable conditions?" Grāmya-vyavahāre kahe paṇḍita. He was prime minister of Nawab Hussain Shah, he was great learned scholar, and in Sanskrit, in Arabic language, a very respectful personality. But he is placing his difficulty to Caitanya Mahāprabhu that "Ordinarily these people, they speak of me that I am very learned man. But actually I do not know what I am." That is our position. We are advancing in material civilization, in science, philosophy, and so many so-called religious principles. But actually we do not know what we are, what I am. Any scientist, ask him, "What is after death? What happens after death?" I think hardly any scientist will give you clear idea. That is not possible, because their basic principle of understanding education is wrong, dehātma-buddhiḥ, I am this body.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: Whole world. Especially in America. America, Europe. From here we are going New Zealand, Australia.
Scholar: Are they in Arabic countries also?
Prabhupāda: Arabic countries also, our men from (indistinct) that is an Arabic country. We send to Pakistan also, but due to this war, the American Embassy, they asked us to (indistinct). We are going again, Bangladesh. We have got Russia and we are negotiating with China also. So because you are here, you have taken the importance of Bhagavad-gītā, why not do it rightly and propagate nicely. That is our proposition.
Prabhupāda: Yes.
Dr. Arnold Toynbee: They all have two names. They have a Sanskrit name and an Arabic name, isn't it?
Prabhupāda: Yes.
Dr. Arnold Toynbee: Yes. I've also been in ...
Prabhupāda: And Java. Java, they are Hindus. Still. In Indonesia also, there are many Hindus. They have got their Vedic way of worship. They accept Viṣṇu.
Dr. Arnold Toynbee: Yes.
Prabhupāda: You were with me in Indonesia?
1975 Conversations and Morning Walks
Atreya Ṛṣi: God, God has many, many names like it says in Koran.
Guest: Yes, but one name in Turkish when you say Tamgri, Tari (?) in Arabic when you say Allah, in French, in English, in Sanskrit. So these are different words.
Prabhupāda: But...
Atreya Ṛṣi: Those are names.
Guest: These different things are created by human beings.
Atreya Ṛṣi: We are talking about one name which is to describe the concept of God. When we are also talking about the name of God. When we are talking about the name of God... In other words, if I don't know who you are, I have to ask somebody, "What is his name?" That is your name.
Guest: But my name is my name in Turkey, in English, in Arabic, in anywhere you go.
Prabhupāda: But the name must be chanted that is our program. It may be Turkish name, it may be Arabic name, it may be Sanskrit name. Whatever he knows let him chant. That is our program.
Atreya Ṛṣi: But the concept of name of God is separate than designation, which you are talking about. Man-made designation. And this concept, if you don't accept this concept, how do you accept the concept of chanting in Islam. These are the points. Bhagavad-gītā also. There are so many concepts in there, but we want to interpret them all, we don't want to accept them. We want to accept our mind. Prabhupāda, what he has been saying all evening is: "Let's accept Bhagavad-gītā as authority. Let's accept Koran as authority.
Amogha: The Arabic numerals came from India?
Prabhupāda: Yes. First of all they took the one, two, three, four, five, six, seven...
Śrutakīrti: The Romans had a very complicated system.
Prabhupāda: (chuckles) If you write 1975 it will become so big. (laughter)
Śrutakīrti: Yeah. Some twenty letters.
Prabhupāda: This "Sunday, Monday," means first sun, then moon. Where they are going? They are going to hell, not in the moon. This Vedic description is right. Because first study, Sunday... That, we offer gāyatrī to the sun. So the moon is after the sun—this is the proof, first Sunday, then Monday. So if their calculation is 93,000,000 miles from here, and moon is (sic:) one million, six thousand still farther, then where they are going? If they simply follow strictly this moon expedition and they admit they have not gone, then the whole civilization will change. All wrong conclusion. But they will have to admit now.
Prabhupāda: No, no.
Gopāla Kṛṣṇa: But that you wish not to do. You'd rather...
Brahmānanda: Just like this other man has agreed to subsidize the Arabic book?
Gopāla Kṛṣṇa: He will pay for the whole thing, not just subsidize.
Brahmānanda: So, so many can be gotten in this way. If they see the books are coming, then they will want to... (break)
Prabhupāda: ...man is convinced, then our printing of books shall be success. Manuṣyāṇāṁ sahasreṣu (BG 7.3).
1976 Conversations and Morning Walks
Prabhupāda: Where he is, that boy?
Ātreya Ṛṣi: Into Arabic. He's in Europe. He is a Palestinian boy. Hussain is asking how should this translation be done, what is your recommendation, if you have any suggestion.
Prabhupāda: Of course, I am not well versed in your language, but you simply, if you understand that English and translate it into Parsi, that will do. As it is, you translate. Don't make any change. Then it will be all right. And when there is difficulty, you can ask Ātreya Ṛṣi. Harikeśa. Where is Harikeśa? Where he is?
Gopāla Kṛṣṇa: We have Arabic Īśopaniṣad ready for printing that was translated by your Lebanese disciple.
Prabhupāda: Oh, that he has done. He promised...
Gopāla Kṛṣṇa: Motaji. He told me to give it to him and he'd print it on his press.
Prabhupāda: Give this light. (break)
Indian man: Chinese, German, French, Italian, English...
Gopāla Kṛṣṇa: Swedish is coming.
Prabhupāda: Dutch. Dutch.
Gopāla Kṛṣṇa: Italian is at the printer. Italian Gītā.
Devotee: French Bhāgavatam.
1977 Conversations and Morning Walks
Pṛthu-putra: I went there also some time, long time ago. But Iran is a different concept. They're not so strict about following the Koran. For example, these Arabic countries like Algeria, Libya, Egypt, and Tunisia, they don't recognize Iran like being part of them. Iran and Turkey and Afghanistan they think is another Muslim world. For example, in Iran there is much more Sufis, the different... But in these Arabic countries like Egypt, they're really conservative. They're very strict.
Prabhupāda: Yes. Conservative means fanatical.
Pṛthu-putra: Fanatical, yes, that's the word. So my idea, when I went there... Because I have an Arabic boy who is translating. So I have one Śrī Īśopaniṣad completely translated into Arabic which can be printed.
Surendra Kumar: No, there is no question of my praising. The world knows about in fact. His wonders may be...
Gopāla Kṛṣṇa: This is Prabhupāda's Īśopaniṣad in Arabic. The Middle East countries are buying it.
Surendra Kumar: These people from Tehran... And my friend is a Muslim. He is very... He is just like my sister and my wife's very intimate friend.
Prabhupāda: We have no such question, Hindu, Muslim...
Surendra Kumar: She said, "I'm going to become a devotee. I'm going to become a life member."
Rāmeśvara: But that was last year's. Next year we are planning to double it.
Jayatīrtha: In America you are planning to double it. In Europe we are doubling it.
Harikeśa: Right now we are laying out the Arabic Bhagavad-gītā. We're laying out the work. It's all composed.
Rāmeśvara: Haribol.
Harikeśa: And the Polish Easy Journey...
Prabhupāda: He was rotting here, typewriting. I said, "You go." I had ten servants. You feel.(?) They are heavy.(?) He thought that I am degrading him. No. Now you understand?
Tamāla Kṛṣṇa: He has preached in some of those countries already.
Pañca-draviḍa: Now Bhagavad-gītā in Arabic also.
Tamāla Kṛṣṇa: Arabic, Chinese, Japanese. Twenty-seven languages altogether. One by one, they're being translated. Some are doing... Of course, the German, Spanish, French, Portuguese, Italian, these are the main languages. And Hindi. These books are going quicker in translation. Shall I finish reading this report, Śrīla Prabhupāda? (break)
Dr. Kapoor: It's a miracle what is happening, Prabhupāda.
Prabhupāda: Yes.
Correspondence
1976 Correspondence
I am in due receipt of your letter dated June 10, 1976, and I have noted the contents with care.
Concerning Arabic translations, someone has already done one. He came to me in Bombay. Also, there is no need to give commentary on the Koran. There is no other religion in the world in truth than this Bhagavat-dharma. However, something is better than nothing. The communism book that you have written, they say that there are some words that may be irritating to the communists. We have just finished a book which Hayagriva is editing at present. It is called Dialectic Spiritualism and within that book, your comments can be added if need be for preaching in the Eastern European countries.
1977 Correspondence
I beg to thank you for your zonal report for the month of April, dated April 27th, 1977.
Regarding the Arabic translation, whether it is good or bad, something should be printed. As you have suggested, let it be printed in India. Our good friend Mr. Brij Ratan Mohatta volunteered to help pay the printing costs of Arabic publication. So in this regard you can send the manuscripts to Gopala Krishna, and he will arrange everything. Regarding the translations into Russian and other East European languages, you are the expert in the field, so however you decide to get the work done is alright. I will simply be very glad to receive any publications from these languages. If you think that by getting a telex hookup in Bombay our international work would be benefited, I have no objection.
| Page Title: | Arabic |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 06 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=2, Lec=10, Con=12, Let=2 |
| No. of Quotes: | 26 |