The asuras, those who have no knowledge of Kṛṣṇa, they say asatyam: "This is all false." Why it is false? If the source of energy is fact, brahma satya, then the energy of the satya must be satya. If the cause is fact, then the effect is also fact. Just like cotton. If cotton is fact, then the thread is also fact. How you can say that thread is false and cotton is fact? That is not possible. If the cotton is fact, then the thread, effect of cotton, that is also fact. Therefore Rūpa Gosvāmī says that prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ (Brs. 1.2.256). Anything which has got connection with Hari, Kṛṣṇa, prāpañcikatayā buddhyā hari-sambandhi, mumukṣubhiḥ parityāgaḥ. Mumukṣu, those who are aspiring after liberation, mumuk . . . mokṣa. The Māyāvādīs, they are aspiring after mukti. Mukti. A devotee does not care for mukti. Mukti's not very important thing for them because, actually, one who is pure devotee, he's already mukta, liberated. He doesn't care for mukti. That is stated in the Śrīmad Bhagavad-gītā that,
- māṁ ca yo 'vyabhicāreṇa
- bhakti-yogena yah sevate
- sa guṇān samatītyaitān
- brahma-bhūyāya kalpate
- (BG 14.26)
"Anyone who is engaged in My devotional service without any adulteration, pure . . ." Pure devotional service means anyābhilāṣitā-śūnyam (Brs. 1.1.11): no other desire, no duplicity, pure—"I am servant of Kṛṣṇa, and it is my duty to serve Kṛṣṇa," not "I am serving Kṛṣṇa with a motive. As soon as I get the opportunity, I shall utilize." That is not pure devotion. Pure devotion means without any motive: "Kṛṣṇa is my Lord. I am His eternal servant. It is my duty to serve"—no motive. That is pure devotion. So if one is on the platform of devotional service, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate (BG 14.26). Anyone who is serving Kṛṣṇa without any motive, without any alloy—pure devotional service—he's already liberated. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītya etān.