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disciple | disciples | disciple's | discipleship
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Pages in category "Disciple"
The following 597 pages are in this category, out of 597 total.
2
- Actual disciple
- Advanced disciples
- Best disciple
- Bhaktisiddhanta and his disciples
- Big disciple
- Blesses the disciple
- Buddhist disciples
- Business of the disciple
- Celebrated disciples
- Cheap disciples
- Chief disciples
- Dear disciples
- Devoted disciple
- Different disciples
- Disciple can...
- Disciple should not...
- Every disciple
- Fat disciples
- Few disciples
- First disciple
- Geniune disciple
- Granddisciple
- Great disciples
- Humble disciple
- I am your disciple
- Ideal disciple
- Immediate disciples
- Important disciples
- Indian disciples
- It is the duty of the spiritual master to engage his disciple's talent in the service of the Lord so that constantly he can think of the Lord
- Neophyte disciples
- Next disciples
- Original disciple
- Perfect disciple
- Prospective disciples
- Qualified disciples
- Rascal disciples
- Regular disciple
- Rich disciple
- So-called disciples
- Sometimes the spiritual master has to suffer for the sinful activities of his disciples
- Sri Vaisnava disciples
- Submissive disciple
- Subordinate disciple
- The spiritual master is the lawyer. He knows things as they are. He gives direction to the disciple so that he'll be happy
- Various disciples
- Woman disciple
A
- A bona fide spiritual master chants the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - and the transcendental sound vibration enters into the ear of the disciple
- A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
- A bona fide spiritual master must always condemn such independent mental speculators (who are under the spell of material energy). If the bona fide spiritual master directly points out the foolishness of a disciple, it should not be taken otherwise
- A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
- A brahmacari should accept prasada upon the order of the spiritual master, and if the spiritual master sometimes forgets to order the disciple to eat, the disciple should not take prasada on his own initiative; rather, he should fast
- A disciple always inquires from the spiritual master, and the spiritual master answers the question, provided the disciple is very gentle and devoted
- A disciple means who voluntarily agrees to be disciplined by the spiritual master. When one becomes disciple, he cannot disobey the order of the spiritual master
- A guru is called also an acarya, or a person who has personally assimilated all the essence of sastras and has helped his disciples to adopt the ways
- A guru may have hundreds of disciples, hundreds of servants, but he doesn't have to pay them. They are serving out of spiritual love, and the guru is teaching without receiving a salary. This is a spiritual relationship
- A guru should not become a guru, a father should not become a father, a mother should not become a mother, nobody should become relatives, kinsmen, if one cannot save his son, his disciple, his friend from the imminent danger of birth and death
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles, and thus he vanquishes all of his unwanted bad habits
- A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles. In this way he develops attachment for Krsna and cannot forget Krsna even for a moment
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A priest's first duty is to see that his disciples benefit spiritually and materially by all means. Then he is satisfied. A priest should never be interested in performing Vedic rituals for his personal benefit
- A pseudo incarnation of Krsna once told his disciple that he had emptied himself by giving him all knowledge and was thus spiritually bankrupt. Such bluffers speak in this way to cheat the public
- A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord
- A sannyasi may perform a marriage ceremony to help his disciple in the advancement of Krsna consciousness. If one renounces such activities, it is to be understood that he is acting in the mode of darkness. BG 1972 purports
- A significant word here (in SB 7.15.45) is acyuta-balah. The spiritual master is certainly very merciful to his disciples, and consequently by satisfying him a devotee gets strength from the Supreme Personality of Godhead
- A so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi. When decomposition began and a bad smell unfortunately began to overwhelm the yogic power, the disciples allowed the dead body of the yogi to be burned
- A spiritual master is always in the superior position, so he has the right to chastise his disciple in this way
- A spiritual master is expert in giving special instructions to each of his disciples, and if the disciple executes the order of the spiritual master, that is the way of his perfection
- A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple
- A submissive disciple is able to live transcendentally and continue to the end of life
- A Vaisnava guru is never dependent on the contributions of his disciples
- Acarya means, just like Gosvamis, they would read all the scriptures and take the essence of it and give it to his disciple that, "You act like this." Because he knows what to give, how to manipulate, so that his ekantatah sreyas will be achieved
- Acarya's disciple becomes acarya when he assimilates the knowledge received from bona fide acarya. So he becomes bona fide to act as an acarya. Acarya means one who has become a rigid disciple of his acarya
- Acaryavan puruso veda. One who is acaryavan, who has taken shelter of acarya, he knows. Why? Because acarya receives knowledge from Krsna and he distributes knowledge to his disciple. That is perfect knowledge
- Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- Actually, it is a process, a guru should not instruct anybody who is not a disciple
- Actually, these discussions of scripture is not to be acted unless there is relationship between the speaker and the audience. So audience means the disciples. Disciple means who accepts the discipline. Sisya
- After completing the sacrificial performance for King Indra, the spiritual master Vasistha returned and found that his disciple Maharaja Nimi had disobeyed his instructions
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- After Sri Caitanya Mahaprabhu visited Varanasi and turned Prakasananda Sarasvati and his disciples into Vaisnavas, Varanasi became like Navadvipa because so many devotees began discussing Srimad-Bhagavatam
- All inquiries on God which are unknown to the disciple may be made from the qualified spiritual master, and here the practical example is set by Maharaja Pariksit
- All our disciples in Europe, America, they were habituated to so many bad habits, and because they are chanting, they are now cleansed. So it is small-scale. If you propagate it large-scale, everyone will be cleansed
- All over the world we have got about hundred centers. Everywhere, hundred, two hundred, three hundred disciples are there. They're chanting, dancing, with Hare Krsna mantra. Why? Because it is not material sound vibration. This is the proof
- All the disciples practicing Krsna consciousness should obediently follow the regulative principles & remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga
- All these honors (of worship) are offered to him (a spiritual master) because he strictly follows the brahminical principles and teaches these principles to his disciples
- Although I am a sannyasi I sometimes take part in getting boys and girls married, although in the history of sannyasa no sannyasi has personally taken part in marrying his disciples
- Although the Hare Krsna maha-mantra is powerful in itself, a disciple upon initiation receives the mantra from his spiritual master, for when the mantra is chanted by the spiritual master, it becomes more powerful
- Among his (Abhirama Thakura) many disciples, Sriman Srinivasa Acarya was the most famous and the most dear, but it is doubtful that he was his initiated disciple
- Among his disciples were Caitanya dasa, who was a priest of the Govinda Deity, as well as Mukundananda Cakravarti and the great devotee Krsnadasa
- Among the celebrated disciples of Mangala Thakura are Prananatha Adhikari, Purusottama Cakravarti of the village of Kandada, and Nrsimha-prasada Mitra, whose family members are well-known mrdanga players
- Amongst the disciples of Bhaktisiddhanta Sarasvati there may be some controversy, but the central point is how to preach the mission of His Divine Grace
- An actual brahmana is very much satisfied to see anyone, not to speak of his disciple, become a devotee of Lord Krsna. Such brahmanas are meant to satisfy the supreme master
- An outsider has no right to put any question because he is not surrendered. And a spiritual master is not obliged to answer anyone except to his disciple. This is the Vedic way
- And because you are submissive, your spiritual masters have endowed you with all the favors bestowed upon a gentle disciple. Therefore you can tell us all that you have scientifically learned from them
- And so, under the guidance of a spiritual master, the disciple is trained simultaneously to render service and at the same time to chant the Hare Krsna mantra
- Anyone who wants to become guru, if he cannot teach his disciples how to surrender, govinda-carana-dvayam, anasritya, how to take shelter of the lotus feet of Govinda, he should not become guru. That is cheating
- Are you one of those exalted, liberated saints such as Dattatreya and other highly advanced, learned scholars? May I ask whose disciple you are? Where do you live? Why have you come to this place? Is your mission in coming here to do good for us?
- As a father is very happy to see the son's advancement in every respect, so the spiritual master is very happy to observe the ascendancy of his disciple
- As a man cannot separate his life from his body, a disciple cannot separate the order of the spiritual master from his life. If a disciple follows the instruction of the spiritual master in that way, he is sure to become perfect
- As bell metal can be turned into gold when treated with mercury, a disciple initiated by a bona fide guru immediately attains the position of a brahmana
- As soon as any of the disciples in the succession distort the knowledge, then it is lost
- As soon as My Guru Maharaja saw that His neophyte disciples were increasing in number, He immediately decided to leave this world
- As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a failure - yasyaprasadan na gatih kuto 'pi
- At present, beside a lane there is a tomb of Vallabhacarya (at Yatana-vata), but there is no sign that Caitanya Mahaprabhu ever lived there. Vallabhacarya was also known as Mahaprabhu among his disciples
- At that time all the great minds and thinkers, accompanied by their disciples, and sages who could verily sanctify a place of pilgrimage just by their presence, arrived there on the plea of making a pilgrim's journey
- At the same time, Lord Brahma cautioned all his sons and disciples by reciting the prayers now recited by Lord Siva
- Authorized to award a disciple the right to be a brahmana
B
- Because he (a disciple) is not submissive, it is useless waste of time. Guru should not speak to anyone
- Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen
- Because the Mayavadi sannyasis teach Vedanta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people
- Before Maharaja Pariksit he (Sukadeva Gosvami) recited Srimad-Bhagavatam and answered the questions of Maharaja Pariksit unhesitatingly, and thus both the master and the disciple got salvation
- Before making a guru try to study him
- Before this (Kali-yuga) there was Dvapara-yuga (800,000 years), and before that there was Treta-yuga (1,200,000 years). Thus, some 2,005,000 years ago, Manu spoke the BG to his disciple and son lksvaku, the King of this planet earth. BG 1972 purports
- Bhaktisiddhanta Sarasvati explained that "I was little proud. So I was thrice refused by Guru Maharaja," although he was the only disciple. So the scholarship is not a qualification of becoming devotee
- Bhaktisiddhanta Sarasvati severely criticized his fat disciples
- Bhaktisiddhanta Sarasvati Thakura tried his best to spread the cult of Sri Caitanya Mahaprabhu to countries outside India. When he was present he patronized the disciples to go outside India to preach the cult of Sri Caitanya Mahaprabhu
- Bhaktivinode Thakura desired that American disciple would come to Mayapur to take advantage of the birthplace of Lord Caitanya Mahaprabhu
- Big big disciples
- Both the master and his ward go to hell
- Brahmana disciple
- Brahmana's business is dana-pratigraha. He will collect. Brahmana has the right to collect from his disciples, spiritual master. But he will distribute it. Dana-pratigraha. He will be also a man charitably disposed, spending that money for public welfare
- Brahmananda Bharati admitted that when there is an argument between the spiritual master and the disciple, the spiritual master is naturally victorious, although the disciple may put forward a strong argument
- Brahmana’s disciple
- Brhaspati is also unintelligent because he did not properly instruct his disciple Indra
- By giving others the remnants of my food, I (Baktivinoda Thakura) shall consider myself superior and shall be burdened with the weight of false pride. Therefore, always remaining your surrendered disciple, I shall not accept worship from anyone else
- By hearing - from master to disciple, and if you follow the religious principles laid down by them, without attachment to ideas manufactured by mental concoction, then every one of your citizens will be happy and will love you
- By Prthu Maharaja's behavior we can understand that when he went to the forest he did not eat any cooked food sent from the city by some devotees or disciples
- By Sanatana Gosvami it is directed that the spiritual master and the disciple must meet together at least for one year so that the disciple may also understand that, - Here is a person whom I can accept as my guru
- By the instruction of the spiritual master, the darkness of ignorance is removed, and thus the disciple is enabled to go to the side of freedom
- By the mercy of Krsna, one meets the bona fide spiritual master, and by the mercy of the spiritual master, the disciple is fully trained in the devotional service of the Lord
- By their spiritual powers they (the brahmanas engaged as priests in the sacrificial ceremony of Maharaja Nabhi) could call on the Supreme Personality of Godhead and enable their disciple, Maharaja Nabhi, to see the Lord face to face
- By this method your spiritual master will regain his consciousness. Following Sri Caitanya Mahaprabhu's advice, all the Buddhist disciples began to chant the holy name of Krsna congregationally
D
- Deserving disciple
- Desiring disciple
- Devotee-disciple
- Diksa actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination
- Disciple in bhakti-yoga
- Disciple may understand that, "Here is a person whom I can accept as my guru," and the guru also can see that, "Here is a person who is fit for becoming my disciple." Then the business is nice
- Disciple means one who accepts the discipline. Without accepting discipline, we cannot make any progress. It is not possible
- Disciple means one who observes discipline. If one does not observe discipline, then he is not a disciple. And one who is not a disciple, his life is chaotic. He cannot be happy
- Disciple of Krsna consciousness
- Don't be allured by cheap disciples. Go on steadfastly to render service first. If you immediately become Guru, then the service activities will be stopped
- Dull-headed disciple
- During our exile, Durvasa Muni, who eats with his ten thousand disciples, intrigued with our enemies to put us in dangerous trouble. At that time He (Lord Krsna), simply by accepting the remnants of food, saved us
- During the lifetime of your Spiritual master you bring the prospective disciples to him, and in his absence or disappearance you can accept disciples without any limitation. This is the law of disciplic succession
- Durvasa Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host
- Durvasa Muni, along with his large number of disciples, went to take a bath in the river, and Maharaja Yudhisthira was in great anxiety about the guests
E
- Each and every mantra has its own spiritual significance. The spiritual master has to select a mantra for his disciple according to the disciple's ability to chant different mantras
- Evam parampara praptam: one has to receive the instructions of the Supreme Lord through the disciplic chain of spiritual masters. A devotee of the Lord always considers himself a servant of the servant of the servant of the Lord - CC Madhya 13.80
- Even if one is highly elevated in material education and is even the disciple of Brhaspati, he still has to learn from the gopis and the other residents of Vrndavana how to love Krsna to the highest degree
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Every student, any disciple, every disciple, especially those who are competent, he requested that - You take up this mission of Caitanya Mahaprabhu and preach in the Western countries
- Everyone should be very responsible and take charge of his dependents just as a spiritual master takes charge of his disciple or a father takes charge of his son
- Everything is full of sense and logic, and the exchange of views between the master and disciple is possible only when the reception is submissive and real
- Everything we have to take from the sastra. Because we are blind now. Sastra-caksusa. Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master
- Exalted disciple
- Exemplary disciple
- External manifestation of Krsna, the representative of Krsna who acts as the mercy of the Supreme Personality of Godhead, takes all the resultant actions of the sinful life of the disciple immediately after the disciple's initiation
F
- Factually it is not possible for a man to inquire about everything from the spiritual master, but the bona fide spiritual master is able to enlighten the disciple in every way for the disciple's benefit
- Faithful disciple
- False spiritual masters pose themselves as identical with Sri Krsna in every respect to exploit the sentiments of their disciples, but such impersonalists can only mislead their disciples
- Famous disciple
- Female disciples
- Figuratively, King Malayadhvaja is the spiritual master, and his wife, Vaidarbhi, is the disciple. The disciple accepts the spiritual master as the Supreme Personality of Godhead
- Following a calculated plan, Duryodhana sent Durvasa Muni and his ten thousand disciples to be guests of the Pandavas in the forest
- Foremost and favorite disciple
- Friendly talking cannot give any good result, simply waste of time. But when there is talking between disciple and the spiritual master, that has got meaning
- From each branch of the tree have grown hundreds and thousands of subbranches of disciples and granddisciples
- From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple
- From the guru's side, a disciple may respect... May respect, must respect. It is not "may." Must respect guru as God. But guru should not say that "Now I have become God." Then he is immediately fallen
G
- Gandhi's disciples
- Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt
- Generally a pure devotee of the Lord or a pure disciple of a bona fide spiritual master does not ask any favor either from the Lord or the spiritual master
- Generally a spiritual master who constantly instructs a disciple in spiritual science becomes his initiating spiritual master later on
- Generally, we recommend our disciples to chant at least 16 rounds on their japa beads daily, and this should be completed
- Gentle disciple
- Glorification of the SPG is performed in the parampara; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation - SB 10.1.4
- Grhastha disciples are meant for worshiping Deity. And others, they are meant for preaching. This is the primary principle
- Guru cannot be a false guru. False guru has no such thing. If one guru is genuine and the disciple is genuine, then both of them are benefited and they go back to home, back to Godhead
- Guru cannot manufacture something. He must quote from the sastra and then tell to his disciple. So disciple, as soon as he receives a message from guru corroborated by the sastra, then he should take it as fact
- Guru Maharaja was sitting on the couch, so I took him as ordinary gentleman. So then nobody asked me that, that "You are sitting? Get down." No. Nobody asked me. Then I was seeing that all other big, big disciples, they are sitting down
- Guru means he'll always enlighten the disciple with the light of sastra. Not that he will say, "There is no need of sastra. I am incarnation. I, whatever speak, you take it."
- Guru says, "Just brush my shoes." "Yes, sir." You cannot think, "Oh, I am coming from a respectable person, I am so much learned, and my guru is asking me to 'Brush my shoe'? No, I am not doing it." No, then you are not disciple. That is the training
- Guru's task is very great responsibility. He has to guide the disciple how to make him quite eligible candidate to get the perfect position, immortality, back to home, back to Godhead
H
- He (a disciple) wants to do everything for the Society. In this way he develops love of Krsna. And in the final stage he loves only Krsna and nobody else. And because Krsna includes everyone, that means he loves everyone
- He (Akhandananda Swami) is a Mayavadi sannyasi. So Acyutananda Swami went to sell some books in their camp. So his disciple requested him, "Why don't you ask some question from Swamiji?" So he said, - What I have to ask from him?
- He (Bhaktisiddhanta Sarasvati Thakura) specifically told his disciples to write books. He actually preferred to publish books rather than establish temples
- He (Durvasa Muni) had about ten thousand disciples, and wherever he visited & became a guest of the great ksatriya kings, he used to be accompanied by a number of followers. Once he visited the house of Duryodhana the enemy cousin of Maharaja Yudhisthira
- He (the spiritual master) feels so glad that he smiles as he enjoys the progress of the disciple, just as a smiling parent enjoys the activities of a child who is trying to stand up or crawl perfectly
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- Here (in SB 9.1.38-39) the word gotrajah refers to those born in the same dynasty, whether they be disciples or members of the family
- Here is a chance for me to carry out His transcendental Order and because you are Srila Prabhupada's foremost and favourite disciple and actually engaged in His service, I am just seeking your favour and mercy in making this attempt successful
- His (Ananta Acarya Gosvami's) disciple Laksmipriya was the maternal aunt of Ganga-mata, a princess who was the daughter of the King of Putiya
- His (Bhagavata Acarya's) monastery, which is situated in Varahanagara, about three and a half miles north of Calcutta on the bank of the Ganges, still exists, and it is managed by the initiated disciples of the late Sri Ramadasa Babaji
- His (Gadadhara Pandita) disciples and granddisciples are his subbranches. To describe them all would be difficult
- His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances
- His disciples, the demons, are now unconcerned about the demigods because of their firm determination to follow the instructions of Sukracarya
- Honest disciple
- However, if one increases the number of disciples simply for some prestige or false honor, he will surely fall down in the matter of executing Krsna consciousness
I
- I do not wish to mention by name - one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks
- I have been informed through one of my disciples that one application for negotiating a house owned by the U.S. Embassy in New Delhi has not yet reached your Washington office
- I have written in the first publications of SB, "The spiritual master lives forever by His divine instruction and the disciple lives with him.", because I have always served my Guru Maharaja & followed His teachings I am now even never separated from Him
- I thank you very much for your appreciation of my association. This association is disciplic and as such all thanks are due to Lord Krishna Who infuses His powers through the bona fide disciplic succession
- I was at that time new man - not exactly new man, but not recognized disciple. I did not go. So he (My Guru Maharaja) saw that I am sitting, I did not go to parikrama. He very much appreciated. I preferred to hear him than go to parikrama
- If a child or disciple falls at the feet of the father or spiritual master, the superior responds by smelling the head of the subordinate
- If a disciple gets a bona fide spiritual master, simply by satisfying him, he can attain a similar opportunity to serve the Supreme Personality of Godhead
- If a person proposes that he himself is God or that someone else is an incarnation of God or God Himself, he must cite evidence from sastra to prove his claim. Thus the request of the Bhattacarya’s disciples is quite bona fide
- If a so-called spiritual master accepts a disciple for his personal benefit or for material gain, the relationship between the spiritual master and the disciple turns into a material affair, and the spiritual master becomes like a smarta-guru
- If by chance the spiritual master forgets to call a disciple to partake of the prasada, it is enjoined in the scriptures that the student should fast on that day rather than accept food on his own initiative
- If he (the disciple) again commits sinful activities, his spiritual master has to suffer. A disciple should be sympathetic and consider this. - For my sinful activities, my spiritual master will suffer
- If he (the spiritual master) sees that a disciple has become competent and purified by the process of chanting, he offers the sacred thread to the disciple just so that he will be recognized as one-hundred-percent equal with a brahmana
- If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised
- If it were possible to create the living substance by chemical or physical combination or permutation of matter, then surely some disciple or other of these great scientists (Sri Jagadish Chandra Bose, Isaac Newton) would have brought them back to life
- If one is attracted by a large number of disciples and material conveniences offered by these disciples and forgets his duty as a bona fide master, the growth of the plant will be impeded
- If one man is appointed as leader, all must follow him and be obedient. "Obedience is the first law of discipline.'' They are pointing out irregularities, but they themselves are not doing their duty
- If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in
- If one says that such and such an object is a pair of spectacles, and if he teaches his disciple in that way, there is no mistake as to the identity of the object. The spiritual master is he who has captured the words of a particular disciplic succession
- If the disciple follows the principles instructed by the spiritual master, he remains purified and is not contaminated by the material infection
- If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of maya
- If the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brahmanas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there
- If the spiritual master is considered an ordinary man, the disciple surely loses his chance to advance further
- If the spiritual master is kind enough to the disciple, however unintelligent the disciple may be, then by the divine grace of the spiritual master everything is revealed
- If there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation
- If there is no discipline you cannot manage anything. That is not possible. Therefore this is very essential, that the students should be very disciplined. Disciple means one who follows discipline
- Ignorant disciple
- Impersonalists can only mislead their disciples, for their ultimate aim is to become one with the Lord. This is against the principles of the devotional cult
- Impersonalists undergo severe austerities to acquire knowledge to become one with the Lord. But ultimately they become dependent on some rich disciple who supplies them with money to build monasteries and temples
- In a village of the name Jhamatapura, in the district of Hugli, Virabhadra Gosani had a disciple named Yadunathacarya, who had two daughters - a real daughter named Srimati and a foster daughter named Narayani
- In the Aurobindo Ashram, there they have no other business. The disciples are advised that "Whatever you like, you can do. You should always think of Aurobindo"
- In the beginning, this purification process has to be carried out by the order of the spiritual master, since the spiritual master knows how the disciple's desires can be transformed into Krsna consciousness
- In the line of Lord Caitanya, even the sannyasis can speak about Krsna consciousness everywhere, and if someone is seriously inclined to become a disciple, the sannyasi always accepts him
- In the Vayu Purana an acarya is defined as one who knows the import of all Vedic literatures, abides by their rules and regulations, and teaches his disciples to act in the same way
- In the Western countries, Christians believe that Lord Jesus Christ, their spiritual master, appeared in order to eradicate all the sins of his disciples. To this end, Lord Jesus Christ appeared and disappeared
- In this age, Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for his Vaisnava disciples, with the idea that people should understand that when one becomes a Vaisnava he has already acquired the qualifications of a brahmana
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- In Western countries especially, we first observe whether a potential disciple is prepared to follow the regulative principles. Then he is given the name of a Vaisnava servant & initiated to chant the Hare Krsna maha-mantra, at least sixteen rounds daily
- Innumerable disciples
- Isvara means controller. So every one of us is controller to some extent. Somebody is controlling his family, controlling his office, business, controlling his disciples
- It (the pain) is not due to karma. The pain is there sometimes, so that the disciples may know, - Due to our sinful activities, our spiritual master is suffering
- It gave up My (Caitanya's) body and home because of lamentation and accepted the religious principles of a kapalika-yogi. Then My mind went to Vrndavana with its disciples, My senses
- It is a very good news that the disciples of Sai and Sai himself are now coming to join with our ISKCON. Because they were chanting Hare Krsna, they developed some love for Krsna and therefore they have decided upon this right course of action
- It is another ambition of the spiritual master to see his disciples not only chant, dance and follow the regulative principles but also preach the sankirtana movement to others in order to deliver them
- It is customary that the words of the spiritual master are more worshipable than the words of a disciple
- It is essential to follow the instructions of the acaryas in the parampara system, who have received the knowledge as passed down from spiritual master to disciple
- It is essential, therefore, that a disciple be very much obedient and submissive to the bona fide spiritual master
- It is said that Mangala Vaisnava, formerly a staunch brahmacari, left home and later married the daughter of his disciple Prananatha Adhikari in the village of Mayanadala
- It is seen among Vaisnavas, that even when a disciple offers obeisances to his spiritual master, the spiritual master immediately returns the obeisances because they are mutually offered not to the body but to the Supersoul
- It is the custom that during the lifetime of your Spiritual master you bring the prospective disciples to him, and in his absence or disappearance you can accept disciples without any limitation. This is the law of disciplic succession
- It is the duty of a family priest not to curse a disciple but to give him relief through the performance of some sort of atonement. Vasistha, however, did just the opposite
- It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down
- It is the duty of the acarya, the spiritual master, to find the ways and means for his disciple to fix his mind on Krsna. That is the beginning of sadhana-bhakti
- It is the duty of the siksa-guru or diksa-guru to instruct the disciple in the right way, and it depends on the disciple to execute the process
- It is the duty of the spiritual master to engage his disciples always in worshiping the Deity in this way, and it is to such a guru, or spiritual master, that we offer our obeisances
- It is the duty of the spiritual master to test the disciple to see how seriously he desires to execute devotional service. Then he may be initiated
- It is to be understood from this (CC Madhya 1.208) that it is essential for a disciple to change his name after initiation
- It may be argued that all householders are not very rich & that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage
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- Just as a devoted wife becomes afflicted at the passing away of her husband, when a spiritual master passes away, the disciple becomes similarly bereaved
- Just like Gaura Kisora dasa Babaji Maharaja. He was aloof, bhajananandi. But one who will act as preacher or spiritual master, even if he is paramahamsa, he should live ordinary so that his disciples may follow
- Just like I have spoken something to my disciple. He says the same thing to his disciple. He says the same thing to his disciple. But some way or other, if it is distorted at a certain point, then the knowledge is lost
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- Kama-gayatri is received from the spiritual master when the disciple is advanced in chanting Hare Krsna
- Kama-gayatri mantra and samskara, or reformation of a perfect brahmana, are offered by the spiritual master when he sees that his disciple is advanced in spiritual knowledge
- Kirtananda is a crazy man. That is proved. He says that he has become equal to the spiritual master but he is such a fool that he does not understand the principle of disciple even in ordinary worldly affairs
- Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love
- Krsna said, "We passed the whole night in that way, and early in the morning, when our absence became known to our gurudeva, he sent his other disciples to search us out"
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- Literature or knowledge that seeks the Supreme Being can be accepted as a bona fide religious system, but there are many different types of religious systems according to the place, the disciples and the people’s capacity to understand
- Lord Caitanya said, Oh, you (Prakasananda Sarasvati) are the spiritual master of the whole world, jagad-guru, and I am not even equal to your disciples. You should therefore not worship an inferior like Me
- Lord Jesus explains that he kept his disciples faithful to the Lord in His Holy Name. And the process of Lord Caitanya is the same - to keep one always in contact with the Supreme Personality of Godhead by constantly chanting the Hare Krishna Mahamantra
- Lord Krsna said, "The spiritual master who instructs the disciple about spiritual matters is called the siksa-guru, and the spiritual master who initiates the disciple is called the diksa-guru. Both of them are My representatives"
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- Madhavendra Puri understood Ramacandra Puri's position as a great fool and therefore immediately rebuked him. Such a reprimand from the spiritual master is certainly for the betterment of the disciple
- Madhvacarya says: There is no need to take shelter of unnecessary literature or concern oneself with many so-called philosophers & thinkers who are useless for spiritual advancement. Nor should one accept a disciple for the sake of fashion or popularity
- Maharaja Pariksit asked many questions, some of them very curiously, to know things as they are, but it is not necessary for the master to answer them in the order of the disciple's inquiries, one after the other
- Maharaja Pariksit is the right type of disciple because he puts forward questions vital to the interest of all men, particularly for the dying men
- Maharaja Yudhisthira, while quitting the palace for his great departure to the Himalayas, entrusted Krpacarya with Maharaja Pariksit as his disciple, and he left home satisfied because of Krpacarya's taking charge of Maharaja Pariksit
- Many others like Sukadeva Gosvami and other purified souls, Kasyapa and Angirasa and others, all accompanied by their respective disciples, arrived there
- Materialistic disciples
- Materially opulent disciple
- Maya's disciple
- Monistic disciples
- Monkey disciples
- Most affectionate disciple
- Most beloved disciple
- Most celebrated disciple
- Most confidential disciples
- Most humble disciple
- Most important disciples
- My dear sir, you are the spiritual master of the whole world; therefore you are most worshipable. As far as I am concerned, I am not even on the level of the disciple of your disciple
- My Guru Maharaja was very humorous. He was a Calcutta bhap.(?) Therefore he liked me. All others, they came from East Bengal. I was the only disciple, Calcutta
- My Guru Maharaja, Bhaktisiddhanta, he was not that type of Vaisnava. That is his special gift. He wanted every one of his disciples to go and preach the cult of Krsna consciousness. Caitanya Mahaprabhu wanted
- My Guru Maharaja, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, used to say that every one of his disciples could attain Vaikunthaloka in this life, without waiting for another life to execute devotional service
- My mind's five disciples, the senses of perception, gather the remnants of that nectar from the gopis and bring them to the yogi of My mind. The senses maintain their lives by eating those remnants
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- No one can repay the debt to the spiritual master, but the spiritual master is very much pleased by such an attitude by the disciple
- Nobody likes to fast, but the spiritual master says, "Today, fasting," so what can be done? A disciple is one who has voluntarily agreed to be disciplined by the spiritual master. That is austerity
- Nor should a person who may be a spiritual master for others pose to be so if he is unable to engage his disciple ultimately in the transcendental loving service of Lord Sri Krsna
- Not a single disciple
- Not a very sincere disciple
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Not only should he (an acarya) describe the bhagavata cult personally, but he should also train his disciples to speak on this sublime subject
- Not recognized disciple
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- O best among the brahmanas (Maitreya), those who are spiritual masters are very kind to the needy. They are always kind to their followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
- O King Pariksit, Lord Siva was pleased with Vasistha. Therefore, to satisfy him and to keep his own word to Parvati, Lord Siva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next"
- One has to surrender to Krsna through the via media of guru, directly. This is the process. Therefore guru accepts respects from the disciple not for his personal self, but conveying the respect to Krsna. This is the process
- One line of disciples
- One may argue by saying that since the spiritual master's relatives and the men of his neighborhood consider him an ordinary human being, what is the fault on the part of the disciple who considers the spiritual master an ordinary human being?
- One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. BG 1972 purports
- One not only should practice the instructions received from the spiritual master but should also distribute this knowledge to one's disciples
- One of his (Ananta Acarya Gosvami's) disciples was Haridasa Pandita Gosvami, who is also known as Sri Raghu Gopala and as Sri Rasa-manjari
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord
- One should not become a pseudo spiritual master as a matter of business to meet one's family expenditures; one must be an expert spiritual master to deliver the disciple from the clutches of impending death
- One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvami and is competent to accept disciples all over the world - NOI 1
- One who enlightens his disciple and saves him from rotting in the darkness of ignorance in this material world is a true guru
- One who has accepted the sannyasa order of life is forbidden to accept as a disciple anyone who is not fit. A sannyasi should first of all examine whether a prospective student is sincerely seeking Krsna consciousness
- One who is not well versed in the authorized scriptures and not able to answer all such inquiries should not pose as a spiritual master for the matter of material gain. It is illegal to become a spiritual master if one is unable to deliver the disciple
- One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master
- One who trains his subordinate or disciple to worship Vasudeva is the truly bona fide spiritual master. The word jagad-gurum is very important in this regard - SB 8.16.20
- Only fools give up the service of the spiritual master and think themselves advanced in spiritual knowledge. In order to check such fools, Caitanya Mahaprabhu Himself presented the perfect example of how to be a disciple
- Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed. Such relationship between the disciple and the spiritual master is eternal
- Our (Prabhupada's) family gotra, or original genealogical line, is the Gautama-gotra, or line of disciples of Gautama Muni, and our surname is De
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our original sampradaya stems from Madhvacarya. In that sampradaya there was Madhavendra Puri, and Madhavendra Puri's disciple was Sri Isvara Puri
- Our preaching is: Let one man understand Bhagavad-gita As It Is. We don't want disciples. I never collected disciples. I never compromised that "You can do whatever you like, and you become my disciple"
- Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master
- Out of the four sampradayas, namely Brahma-sampradaya, Sri-sampradaya, Kumara-sampradaya and Rudra-sampradaya, the disciplic succession of spiritual master to disciple known as the Kumara-sampradaya is coming down from the four Kumaras
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- Pariksit inquired from Sukadeva Gosvami: Why did the spiritual master of the demigods, Brhaspati, reject the demigods, who were his own disciples? What offense did the demigods commit against their spiritual master? Please describe to me this incident
- Particular disciple
- Phalena pariciyate. The pariciya is to be understood by the result. The disciple is the result. If they are so fools, then what is the guru
- Pita na sa syaj janani na sa syad gurur na sa syat sva-jano na sa syat. In this way, the conclusion is, na mocayed yah samupeta-mrtyum. If one is unable to rescue his disciple from the imminent danger of death, he should not become a guru
- Poor disciple
- Prabhupada's old disciple
- Previous disciples
- Priests never demand anything from their disciples to live in opulence, imitating ksatriyas or vaisyas
- Progressive disciple
- Pure disciple
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- Sage Prabuddha continued to speak to the King as follows, "My dear King, a disciple has to accept the spiritual master not only as spiritual master, but also as the representative of the Supreme Personality of Godhead and the supersoul"
- Sanda and Amarka, the teachers of Prahlada Maharaja, chastised and threatened their disciple in various ways and began teaching him about the paths of religion, economic development and sense gratification. This is the way they educated him
- Sankaracarya wanted to discuss the authority of the scriptures, but Kumarila Bhatta, being on his deathbed, sent him to his disciple Mandana, in the city of Mahismati. It was there that Sankaracarya defeated Mandana Misra in a discussion of the sastras
- Sankaracarya warned his disciples that if they concerned themselves only with the principles of grammar, not worshiping Govinda, they were fools who would never be saved
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive
- Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Simply becoming initiated does not elevate one to the position of a high-class brahmana. One also has to discharge the duties and follow the regulative principles very rigidly
- Sisya means who abides by the rules. Or English "discipline." Either you take English or Sanskrit, the same meaning. Sisya means who accepts the ruling of his spiritual master; and disciple means the same thing
- Six Gosvami disciples
- So far as initiating disciples is concerned, anyone who is qualified can do this
- So far I know Gopalaji is coming from Madhavendra Puri, the original acharya of Goudiya Vaishnavas. His disciple was Ishvara Puri, and his disciple was Chaitanya Mahaprabhu
- So our method is very easy. We are challenging everyone. Just like there are many scientific disciples. So I am not a science man. I have never studied science. But scientists, they are becoming my disciple
- So Sarvabhauma Bhattacarya was defeated by Caitanya Mahaprabhu. He was elderly person. There may be talks on philosophy, but if one party is defeated, the defeated person, he must be disciple of the winning, victorious party
- So-called gurus instruct their disciples for the sake of material profit. Some guru advises that one meditate in such a way that his intelligence will increase in regard to keeping his body fit for sense gratification
- So-called sudra disciples
- Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya
- Sometimes a foolish person accepts someone as a guru because he can manufacture a small quantity of gold by mystic yogic power. Such a disciple has a poor fund of knowledge, he cannot judge whether the manufacture of gold is the criterion for a guru
- Sometimes a spiritual master takes the risk of being overwhelmed by the sinful reactions of the disciples and undergoes a sort of tribulation due to their acceptance. Sri Caitanya Mahaprabhu therefore advised that one not accept many disciples
- Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal
- Sometimes the guru leaves some remnant to be taken by the disciple. That is meant for the disciple. Ordinarily they should not
- Sometimes visayis pose as disciples of a reputed spiritual master just to cover their activities and advertise themselves as advanced in spiritual knowledge. In other words, they want to attain material success
- Sometimes, if a spiritual master is not properly authorized and only on his own initiative becomes a spiritual master, he may be carried away by an accumulation of wealth and large numbers of disciples. His is not a very high grade of devotional service
- Son is born by the semina, and the disciple is born by Vedic knowledge
- Sophisticated disciples
- Spiritual master is he who has to instruct the disciple in such a way that he may not be misled, and that is not possible because he will simply speak from authoritative sources
- Spiritual master responsibility is to take the disciple to Krsna, until he is able to do - to help him. That is the verdict of the sastras. Just like Bilvamangala Thakura. His spiritual master delivered him, taking the shape of a prostitute
- Spiritual master should train his disciple
- Spiritual masters explain to a submissive disciple even subject matters that are very confidential and difficult to understand - SB 10.13.3
- Spiritual understanding is nothing like an electrical charge from the master to the disciple, as foolishly claimed by some propaganda-mongers
- Sri Bhaktisiddhanta Sarasvati Gosvami, at the time of his passing away, ordered all his disciples to work conjointly to preach the mission of Caitanya Mahaprabhu all over the world
- Sri Caitanya Mahaprabhu said, "You are on the platform of My spiritual master, and I am your disciple. Since you are My spiritual master, it is not befitting that you offer Me obeisances"
- Sri Caitanya Mahaprabhu thus posed Himself as a disciple and accepted Brahmananda Bharati as His spiritual master. He then said, "The disciple is certainly defeated in an argument with the spiritual master"
- Sri Caitanya Mahaprabhu, as an ideal teacher, or acarya, explained Srimad-Bhagavatam very elaborately Himself. He sometimes also empowered His devotees to speak while He listened. This is the way an acarya should train his disciples
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Srila Bhaktisiddhanta Sarasvati Thakura notes that since these three disciples belonged to different gotras, or dynasties, and also had different surnames and lived in different places, it is not possible to accept them as real sons of Virabhadra Gosani
- Srila Bhaktisiddhanta Sarasvati Thakura severely criticized his fat disciples. The idea is that one who intends to advance in Krsna consciousness must not eat very much
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “Virabhadra Gosani was the direct son of Srila Nityananda Prabhu and a disciple of Jahnava-devi. His real mother was Vasudha
- Srila Visvanatha Cakravarti Thakura while explaining a verse of Bhagavad-gita (vyavasayatmika buddhir ekeha kuru-nandana, (BG 2.41), points out that the order of the spiritual master is the life substance of the disciple
- Srimad-Bhagavatam explains that Krsna imparted knowledge into the heart of Brahma, the first created being within the universe. Brahma imparted those lessons to his disciple Narada, and Narada imparted that knowledge to his disciple Vyasadeva - CC Intro
- Subsequently Raghunatha Bhatta ordered his disciples to construct a temple for Govinda. He prepared various ornaments for Govinda, including a flute and shark-shaped earrings
- Successive disciples
- Such a person, who knows the purpose of the Vedic injunctions, who can employ the principles laid down in the Vedic literatures and who teaches his disciples in that way, is called an acarya
- Such a relationship (gosvamis who professionally create some disciples who do not care for them) is condemned by Srila Bhaktisiddhanta Sarasvati Thakura, who calls such spiritual masters and disciples a society of cheaters and cheated
- Sukadeva Gosvami says: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the SPG
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Sundarananda Prabhu was a naisthika-brahmacari: he never married in his life. Therefore he had no direct descendants except his disciples, but the descendants of his family still reside in the village known as Mangaladihi in the district of Birbhum
- Surely some disciple or other of these great scientists (Sri Jagadish Chandra Bose, Sir Isaac Newton, Benjamin Franklin) would have brought them back to life (if it were possible) and would thus have prolonged their scientific contribution to the world
- Surrender means that one will accept whatever the guru says. It is not that one thinks, "I do not care for my guru's order. Still I am a disciple." That is not actually accepting a guru
- Surrendered disciple
- Svarupa Damodara, a scientist among our disciples, inquired from a fellow scientist who says that life comes from matter, - If I give you the chemicals with which to produce life, will you be able to produce it
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- Taking the path of tapa is the second birth of the desiring disciple
- Talks between the master and the disciple are serious, and now Arjuna wants to talk very seriously before the recognized spiritual master (Krsna). BG 1972 purports
- That is described in the Brahma-samhita (cintamani prakara-sadmasu kalpa-vrksa (Bs. 5.29)). A pure Vaisnava is compared to such a wish-fulfilling tree, for he can bestow a matchless gift upon a sincere disciple - Krsna consciousness
- The acarya in the true sense of the term, who is authorized to deliver Krsna, enriches the disciple with full spiritual knowledge and thus awakens him to the activities of devotional service
- The acarya is a perfect brahmana and has unlimited intelligence in guiding the activities of his disciple
- The acarya or the spiritual master's duty is to give direction to the disciples how he can fix up his mind always on the lotus feet of Krsna. He should . . . he knows how to engage a particular devotee in a particular type of service
- The actual interest of all living entities - indeed, the goal of life - is to return home, back to Godhead. This is the interest of one's own self, one's wife, one's children, one's disciples and one's friends, relatives, countrymen and all humanity
- The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge
- The bona fide guru is he who advises his disciples exactly in accordance with the principles spoken by Krsna. The bona fide guru is he who has accepted Krsna as guru. This is the guru-parampara system
- The bona fide spiritual master desires that his disciples know the process of rendering transcendental service to God, they also know that they have to learn about the eternal relationship between God and the living entity from a self-realized soul
- The bona fide spiritual master reasonably explains everything to the disciple on the authorities of Vedic wisdom
- The bona fide spiritual master, as the representative of the Lord, is the eternal father because the spiritual master has the responsibility to lead the disciple to spiritual salvation, or the ultimate goal of life
- The bona fide spiritual master, by his personal activities, teaches the disciple the principles of devotional service
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmanas should live by spreading knowledge and should therefore take contributions from their disciples
- The ceremony performed to initiate a disciple into the study of spiritual science is called upaniti, or the function that brings one nearer to the spiritual master
- The constitutional position of a living entity, represented by Arjuna, is that he has to act according to the order of the Supreme Lord. He is meant for self-discipline. BG 1972 purports
- The demigod Pusa became dependent on his disciples for chewing. Otherwise he was allowed to swallow only dough made of chickpea flour. Thus his punishment continued
- The demigod Pusa will be able to chew only through the teeth of his disciples, and if alone, he will have to satisfy himself by eating dough made from chickpea flour
- The descendants of Paramesvari Thakura took many disciples from brahmana families, but as these descendants gradually took to the profession of physicians, persons from brahmana families ceased becoming their disciples.
- The devotees are submissive, and therefore the transcendental knowledge descends from the Personality of Godhead to Brahma and from Brahma to his sons and disciples in succession. This process is helped by the Supersoul within such devotees
- The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vani - words
- The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude. The idea is that both the spiritual master and the disciple must be bona fide
- The disciple follows strictly and in this way learns how to control his senses. Then, by using his pure intelligence, he gradually becomes a lover of the Supreme Personality of Godhead, as confirmed by Srila Rupa Gosvami - adau sraddha tatah sadhu-sangah
- The disciple in the eighth generation after Sri Ananta Acarya was, Nilambara dasa; in the ninth generation, Sri Narottama dasa; in the tenth generation, Pitambara dasa; and in the eleventh generation, Sri Madhava dasa
- The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; and in the seventh generation, Madhusudana dasa, who was an Oriya
- The disciple in the twelfth generation (after Sri Ananta Acarya) is presently in charge of the Ganga-mata monastery
- The disciple living at the residence of the spiritual master has to go begging from door to door and bring everything back to the spiritual master
- The disciple or conditioned soul is put into this darkest region of ignorance and therefore is entangled in the material existence of sense gratification. It is very difficult to get out of this entanglement and attain freedom
- The disciple will offer as respect, as much respect he offers to Krsna, to guru. That is the sastric injunction. For that reason the real guru will not think that "I have become Krsna."
- The disciples know that they have to learn about the eternal relationship between God and the living entity from a self-realized soul
- The disciples of this KC movement do not go to cinemas, restaurants or clubs, and they do not smoke or drink. In European and American countries all these things are available and are very cheap, but these young people are not interested in them
- The duty of the spiritual master is to initiate a disciple with the sacred thread ceremony, and after this samskara, or purificatory process, the spiritual master actually begins to teach the disciple about the Vedas
- The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial
- The eldest disciple, Gopijana-vallabha, was a resident of a village known as Lata, near the Manakara railway station in the district of Burdwan. The second, Ramakrsna, lived near Maladaha, in a village named Gayesapura
- The expert spiritual master knows well how to engage his disciple's energy in the transcendental loving service of the Lord, and thus he engages a devotee in a specific devotional service according to his special tendency
- The false arguments and philosophical word jugglery of your (Sarvabhauma Bhattacarya) disciples are not faults of theirs. They have simply received the benediction of Mayavada philosophy
- The father becomes more enlivened when he sees his son advance beyond himself. Similarly, the spiritual master takes more pleasure in seeing his disciple advance than in advancing himself
- The Gayatri mantra is offered to disciples after the sacred thread ceremony, and Balarama and Krsna properly discharged the duties of chanting this mantra
- The great soul Bali Maharaja became a disciple of Sukracarya and began to serve him with great faith, offering everything he had
- The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death."
- The guru strictly follows the Vedic injunction and teaches the same thing to his disciple. That is guru. So first thing is: one must be inquisitive to understand about the spiritual subject matter
- The guru's task is to open the disciple's eyes of knowledge. When the disciple is awakened from ignorance to knowledge, he can see the Supreme Personality of Godhead everywhere because the Lord actually is everywhere
- The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student
- The initiation requires some Guru daksina, so during the time of initiation, the disciple must collect some alms and present it to the Spiritual Master. That is the system.
- The instructions of a pure devotee to his disciple are also very simple. No one feels any difficulty in following in the footsteps of a pure devotee of the Lord
- The Kapalika process is very vicious - they kill their disciples, and so many things there are, the Buddha Kapalika. It became a vicious religious system. So Sankaracarya wanted to stop
- The Lord imparted instructions with full senses, and Arjuna received them with full senses, and thus there was a perfect exchange of sensible and logical understanding between the master and the disciple
- The Lord is the original spiritual master, and a person in the disciplic succession can convey the message of the Lord as it is to his disciple. BG 1972 purports
- The Lord then replied to the Buddhist disciples, "You should all chant the names of Krsna and Hari very loudly near the ear of your spiritual master"
- The Lord was specifically instructing how a brahmacari should behave under the care of a spiritual master. A spiritual master is not an enjoyer of facilities offered by his disciples. He is like a parent
- The Lord's representative spiritual master should not be considered an ordinary human being. The representative spiritual master never gives any false knowledge to his disciple, but only perfect knowledge. Thus he is the representative of Krsna
- The man known as Asoka Fakir, now living in San Francisco, is advertising himself that the members of our temple are all his disciples. This man has written me letter also, from which I can understand that he is a hodge-podge man
- The Manu-samhita (2.140) explains the duties of an acarya, describing that a bona fide spiritual master accepts charge of disciples, teaches them the Vedic knowledge with all its intricacies, and gives them their second birth
- The mercy of their lotus feet is my spiritual master, and my words are my disciples, whom I have made dance in various ways
- The monistic disciples of the Mayavada school (known as smarta-brahmanas) are generally householder brahmanas who accept the Mayavadi sannyasis as Narayana incarnate; therefore they offer their obeisances to them
- The mystic yogi of My mind has assumed the name Mahabaula and made disciples of My ten senses. Thus My mind has gone to Vrndavana, leaving aside the home of My body and the great treasure of material enjoyment
- The one point is that without increasing the number of disciples, there is no propagation of the cult of Krsna consciousness
- The order of guru should be the life and soul of the disciple, without caring for his personal salvation. This is the qualification of sisya
- The physician is guru, and guru's business is to instruct the disciple, "My dear son, you do not work for your so-called sense gratification, you try to satisfy Krsna's senses, then your life is perfect." This is the physician's duty
- The principal creator in each brahmanda is Lord Brahma, who imparts Vedic knowledge to his disciples and sons. On every planet, the king or supreme controller must be a representative of Brahma
- The question may be: "Why Krsna is accepted as the spiritual master?" That is the selection of the disciple
- The real ocean of mercy is Krsna and it is the duty of the spiritual master to tell his disciple to come to the ocean and be happy. The spiritual master's duty is to lead the disciple to this ocean
- The relationship between the student or disciple and the wife of the spiritual master or teacher is like that between son and mother
- The relationship of a disciple with his spiritual master is as good as his relationship with the Supreme Lord
- The representative of Krsna never tells his disciple, “Surrender unto me.” Rather he says, “Surrender unto Krsna.” If the disciple accepts this principle and surrenders himself through the representative of Krsna, his life is saved
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The same system (because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen) still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated
- The siksa- or diksa-guru who has a disciple who strongly executes devotional service like Dhruva Maharaja can be carried by the disciple even though the instructor is not as advanced
- The so-called spiritual master of the Buddhists was actually in the position of a disciple, and after his disciples were initiated by Sri Caitanya Mahaprabhu, they acted as his spiritual masters
- The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a dvija. After qualifying as a dvija one may study the Vedas
- The Spiritual Master also can be present wherever the disciple wants. A Spiritual Master is the principle, not the body. Just like a television can be seen in thousands of places by the principle of relay monitoring
- The spiritual master also offers respect to the Supersoul situated in the body of the disciple. The Lord says in Srimad-Bhagavatam that offering respect to His devotee is more valuable than offering respect to Him
- The spiritual master and disciple do not need to understand anything more than Krsna because simply by understanding Krsna and talking about Krsna, one becomes a perfectly learned person - yasmin vijnate sarvam evam vijnatam bhavati, Mundaka Upanisad 1.3
- The spiritual master cannot accept service from a disciple without awarding him spiritual instruction. That is the reciprocation of love and duty
- The spiritual master is a direct manifestation of the Lord. With this conviction, a disciple can advance in Krsna consciousness. The spiritual master is nondifferent from Krsna because he is a manifestation of Krsna
- The spiritual master is always prepared to impart knowledge to the disciple and specifically when the disciple is very inquisitive. Inquisitiveness on the part of a disciple is greatly necessary for the progressive disciple
- The spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple
- The spiritual master is not inclined to disclose all the secrets of transcendental science unless the disciple is very submissive and devoted
- The spiritual master is worshiped as one who delivers the disciple from the mire of ignorance with the light of the torch of knowledge
- The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science
- The spiritual master must not be subjected to the advice of a disciple, nor should a spiritual master be obliged to take instructions from those who are not his disciples. This is the sum and substance of Srila Rupa Gosvami's advice in the sixth verse
- The spiritual master must observe how inquisitive the disciple is and how eager he is to understand the transcendental subject matter. The spiritual master should study the disciple’s inquisitiveness for no less than six months or a year
- The spiritual master never instructs his disciple, "Take a mantra from me, pay me some money, and by practicing this yoga system you will become very expert in materialistic life." This is not the duty of a spiritual master
- The spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Sri Krsna Caitanya Mahaprabhu, and they in turn were able to initiate their so-called spiritual master. This is the parampara system
- The spiritual master should train his disciple in such a way so that in the future only the Supreme Personality of Godhead will be the dearmost goal of his life
- The spiritual master takes the disciple to the other side by opening his eyes with knowledge
- The spiritual master teaches the disciple how to give up materialistic life, and the disciple's duty is to assimilate his instructions and ultimately follow the path back home, back to Godhead, from whence no one returns to this material world
- The spiritual master trains his disciples to render devotional service unto the Supreme Personality of Godhead. This is called guru-krpa. It is krsna-prasada, Krsna's mercy, that He sends a bona fide spiritual master to the deserving disciple
- The spiritual master, Sukracarya, being inspired by the SL, cursed his exalted disciple Bali Maharaja, who was so magnanimous and fixed in truthfulness that instead of respecting his spiritual master's instructions, he wanted to disobey his order
- The spiritual master’s eternal occupation is to expand the service of the Lord by training disciples in a service attitude. A spiritual master never poses as the Supreme Lord Himself; he is considered a representative of the Lord
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The sudra has no initiation. So in India there are professional gurus. They initiate sudras, but do not eat foodstuff touched by the disciple
- The training of devotional service for a neophyte devotee completely depends on the expert spiritual master who knows how to lead his disciple to make gradual progress towards the path back home, back to Godhead
- The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations
- The word anucarāḥ is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone
- The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Krsna, or Krsna consciousness, as stated by Srila Visvanatha Cakravarti Thakura - sri-bhagavan-mantropadesake gurav ity arthah
- The word guru-prasada indicates that the spiritual master is very merciful in bestowing the boon of devotional service upon the disciple. That is the best possible gift the spiritual master has to offer
- The word paragam is very significant. Paragam refers to one who can take the disciple to the other side. This side is conditioned life; the other side is the life of freedom
- The word purah means “before,” and carya means “activities.” Due to the necessity of these activities, we do not immediately initiate disciples in the International Society for Krishna Consciousness
- The word upasrnot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa
- The words mudha vartisyase katham reveal that Sukracarya was a brahmana of the priestly class. Such priestly brahmanas are mostly interested in receiving remuneration from their disciples
- The yogis should not have illicit connection with their disciples. Do they believe God is...? It is simply business for earning money and getting woman. They have no other... Valueless
- Their (caste gosvamis who professionally create some disciples) aim is to make the connection between the spiritual master and the disciple into a very cheap thing. They are not serious in wanting to understand spiritual life
- Then, before accepting a spiritual master, one can be assured of the spiritual master's position. Similarly, the spiritual master can also be assured of the disciple's position
- There are many caste gosvamis who professionally create some disciples who do not care for them or their instructions. Such spiritual masters are satisfied simply to get some material benefits from their disciples
- There are many cheap gurus and cheap disciples, without any substantial knowledge, and manufacturing new sampradayas
- There are many disciples of Bhaktisiddhanta Sarasvati Thakura, but to judge who is actually his disciple, to divide the useful from the useless, one must measure the activities of such disciples in executing the will of the spiritual master
- There are many gurus. They are very expert in plundering disciples' money, but it is very difficult to find out a guru who can take out all the anxieties of the disciple
- There are many so-called gurus who attract disciples by promising to cure their diseases or increase their material opulence by manufacturing gold. These are lucrative allurements for unintelligent men
- There are many so-called svamis and yogis who tell their disciples that they can do anything and still advance spiritually, but this is not possible. One has to become a pure brahmana, control the mind and senses and discuss the SPG among sadhus
- There are many Vaisnava families in Bengal whose members, although not actually born brahmanas, act as acaryas by initiating disciples and offering the sacred thread as enjoined in the Vaisnava tantras
- There are so-called disciples who become submissive to a spiritual master most artificially, with an ulterior motive. They also cannot understand what Krsna consciousness or devotional service is
- There are some negative definitions, that there are so-called gurus, so-called swamis, but Bhagavata says that - You should not become a swami or guru. Kindly don't become if you cannot save your disciple from the imminent danger of birth and death
- There are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student
- There are two kinds of instructing spiritual masters. One is the liberated person fully absorbed in meditation in devotional service, and the other is he who invokes the disciple's spiritual consciousness by means of relevant instructions
- There are two kinds of ruler or controller. One is the government, and the other is the teacher. Or guru means spiritual master. Spiritual master can control. The disciples obey the order of the spiritual master out of love
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- There is a solitary garden where Krsna enjoys His pastimes, and in one corner of a pavilion in that garden, the yogi of My mind, along with his disciples, practices mystic yoga
- There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock
- There is no difference between the spiritual master's instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple
- There must be an asana, a sitting place before the altar. This asana is for the spiritual master. The disciple brings everything before the spiritual master, and the spiritual master offers everything to the Supreme Personality of Godhead
- There should be no instance in which the disciple or the son says, "This is not correct. I cannot carry it out." When he says that, he is fallen
- Therefore if by the grace of Lord Caitanya and the spiritual master a disciple attains the standard of pure devotional service, the spiritual master is very happy
- These sahajiyas will come out of so many devotees. What can be done? From my Guru Maharaja's disciples, so many sahajiyas came
- These things must be cleared up or there may be danger of split within our ranks. Try to keep the whole situation in unified condition, but if Siddha Svarupa and his disciples are living there separately and peacefully, I have no objection
- They (disciples of Krsna Consciousness) are simply interested in sitting on the floor and learning about Krsna consciousness. Why is this? They have actually rejected the material world
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (materialistic persons) may also professionally recite the Bhagavatam or other scriptures, worship the Deity in the temple and initiate disciples
- They shall, of course, still be considered as my disciples, not that they shall become your disciples, but you will be empowered by me to chant their beads and that is the same effect of binding master and disciple as if I were personally chanting
- This combination, the instruction of the spiritual master and the faithful execution of the instruction by the disciple, makes the entire process perfect
- This disciple (he was a dead body floating in the Ganges, and after Thakura Saranga dasa touched it with his feet, this immediately brought the body to life) later became famous as Thakura Murari, and his name is always associated with that of Sri Saranga
- This is guru. Guru means he'll always enlighten the disciple with the light of sastra
- This is the activity of your spiritual master, that he is preaching the message of Lord Caitanya and he's a disciple of Sarasvati Thakura. You should pronounce it sarasvate, not sarasvate. Sarasvati is my spiritual master. So his disciple is sarasvate
- This is the Bhagavata's instruction: one should not begin . . . become a guru, or to cheat the disciple, showing him wrong path. That is not good. That is instructed by Rsabhadeva
- This is the way an acarya should train his disciples
- This life is a preparation for the next, and if we want to enjoy our transcendental senses, we have to purify ourselves to return home, back to Godhead. For this purpose, Devahuti is submitting to her son just as a disciple submits to his master
- This order (to preach Krsna consciousness in every village and town in the world) comes down through the parampara system, and the spiritual master presents these orders to the disciple so that he can spread the message of Sri Caitanya Mahaprabhu
- This verse (SB 3.25.8) is very instructive, since it indicates the relationship between the spiritual master and the disciple
- This was brahmana's profession. They would not charge anything, but his disciples, students, would beg from door to door and bring. That is gurukula
- Those possessing the title of Bhaktivedanta will be allowed to initiate disciples. Maybe by 1975, all of my disciples will be allowed to initiate and increase the numbers of the generations. That is my program
- Those who are present here, our disciple or not disciple, should understand that this Krsna consciousness movement is a great scientific movement; it is not a bogus bluffing movement. Very scientific movement
- Those who are thoughtful should take this (Krsna consciousness) movement very seriously and try to understand its value. It is not something manufactured by one man or a group of disciples
- Thus the disciples and the granddisciples and their admirers spread throughout the entire world, and it is not possible to enumerate them all
- To accept disciples means to take up the responsibility of absorbing the sinful reaction of life of the disciple
- To follow the regulative principles, one must take shelter of a bona fide spiritual master. The transcendental message and regulative principles come down from the spiritual master to the disciple
- To know this science (of the Supreme Brahman, the Absolute Truth), one must approach a bona fide guru, a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge
- To understand this (real identification, I am servant of the servant of Krsna) knowledge one has to approach acarya. Acarya means one who knows the purpose of Vedic literature, sastra, asrnoti yah sastram, and practices and teaches his disciple. He knows
- Typical disciple
U
- Understanding Lord Visnu's purpose, Sukracarya, the best of the learned, immediately spoke as follows to his disciple, who was about to offer everything to Lord Vamanadeva
- Unitelligent disciple
- Unless he (a preacher) is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples
- Unlike professional spiritual masters who accept disciples regardless of their condition, Vaisnavas do not accept such cheap disciples. One must at least agree to abide by the rules and regulations for a disciple before a Vaisnava acarya can accept him
- Unlimited disciples
- Unqualified guru means who does not know how to guide the disciple. Guru's duty is to guide. So such kind of guru can be at least rejected
- Usually, initiation depends on the bona fide spiritual master, who directs the disciple
V
- Vasayi disciple
- Vedic knowledge is not imparted by defective living entities. It was imparted unto the heart of Brahma and Brahma disseminated this knowledge to his sons and disciples, as he originally received it from the Lord. BG 1972 Introduction
- Vedic knowledge was originally imparted by the Lord into the heart of Brahma, the first created living being, and Brahma in his turn disseminated this knowledge to his sons and disciples, who have handed it down through history
- Vedic system - to teach the son and teach the disciple. If one cannot teach the son - the son is disobedient - he should give up his family life
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Virabhadra Gosani had three disciples who are celebrated as his sons - Gopijana-vallabha, Ramakrsna and Ramacandra
- Visvanatha Cakravarti Thakura has stated that the order of the spiritual master is the life and soul of the disciples
- Vivasvan, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Iksvaku. Maharaja Iksvaku was a great king and forefather of Lord Ramacandra
- Vyasadeva taught the Rg Veda, to Paila. To the sage Vaisampayana he spoke the collection of Yajur mantras. He taught the Sama Veda mantras, designated as the Chandoga-samhita, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu
- Vyasa’s disciples are Sukadeva Gosvami and Madhvacarya. Padmanabha Acarya is the disciple of Madhvacarya, and Narahari is the disciple of Padmanabha Acarya
W
- We accept a disciple to engage in the bhajana-kriya - first of all he must give up these anarthas. So these anarthas, one cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up
- We advise our disciples to strictly follow the regulative principles; otherwise the most important movement for the upliftment of humanity will be hampered due to dissension among its members
- We are asking our disciples to rise early in the morning and offer mangala arati, then bhoga arati, to the Lord in His form as the Deity in the temple
- We are even more respectable because we are in the dynasty of Bhrgu. Yet although this woman's father, being among the demons, is our disciple, she has put on my dress, exactly like a sudra taking charge of Vedic knowledge
- We are not after many millions of disciples. I want to see that one disciple has understood Krsna's philosophy. That is success. That's all
- We are very much obliged to our disciple Srimati Govinda dasi because she has taken much care to grow tulasi plants from seeds, and she has been successful by the grace of Krsna. Now tulasi plants are growing in almost every center of our movement
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We tell our disciples to stop eating meat, but how is this meat-eating stopped? In the place of meat, we are supplying kacauris, rasagulla and many other palatable things. In this way, detachment is possible
- What are the truths regarding the living entities and the Supreme Personality of Godhead? What are their identities ? What are the specific values in the knowledge in the Vedas, and what are the necessities for the spiritual master and his disciples?
- Whatever the disciples bring, that is his income. No salary, no contract, that "If you pay me hundred dollars or five hundred dollars weekly, then I can teach you." No. There is no such contract. Teaching is free
- When a disciple is perfectly in consonance with the spiritual master, having received his message and executed it perfectly and sincerely, he has a right to ask a particular favor from the spiritual master
- When a disciple very perfectly makes progress in spiritual life, this gladdens the spiritual master, who then also smiles in ecstasy, thinking, "How successful my disciple has become!"
- When all the disciples chanted the holy names Krsna, Rama and Hari, the Buddhist teacher regained consciousness and immediately began to chant the holy name of Lord Hari
- When Caitanya sang in this way, chanting and dancing, thousands of people gathered around Him, and when the Lord chanted, they roared. The vibration was so tumultuous that Prakasananda Sarasvati immediately joined the crowd with his disciples
- When Prakasananda Sarasvati saw the Lord, he and his disciples also joined the chanting with Sri Caitanya Mahaprabhu. Prakasananda Sarasvati was charmed by the Lord's dancing and ecstatic love and by the transcendental beauty of His body
- When Prakasananda Sarasvati, who was staying nearby, heard this tumultuous chanting of the Hare Krsna maha-mantra, he and his disciples immediately came to see the Lord
- When prasadam is being served, the spiritual master is supposed to call each and every disciple to come eat
- When the nonbelievers heard of the erudition of Sri Caitanya Mahaprabhu, they came to Him with great pride, bringing their disciples with them
- When the teacher fell unconscious, his Buddhist disciples cried aloud and ran to the lotus feet of Sri Caitanya Mahaprabhu for shelter
- When we initiate disciples we therefore tell them, - Now the account is squared. Now don't commit sinful activities any more
- Whether one has acquired the qualification of a brahmana depends on the judgment of the bona fide spiritual master. He bestows upon the disciple the position of a brahmana by his own judgment
- While at Mathura, Sripada Madhavendra Puri visited my house and accepted me as a disciple. He even took lunch at my home
- While Indradyumna Maharaja was engaged in ecstatic meditation, worshiping the Supreme Personality of Godhead, the great sage Agastya Muni arrived there, surrounded by his disciples
- While the priests of the Bhrgu dynasty and their disciples talked and argued in various ways, the SPG, Vamanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the asvamedha sacrifice
- Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order
Y
- You are very envious when a spiritual master is honored very nicely by his disciples
- You can save your son, your disciple, your relative or anyone whom you love, real affection. Then give him Krsna consciousness, and he'll be saved from death
- You can take shelter of the Lord or otherwise of the disciplic succession coming from the Lord, from one disciple to another
- Your question was - when I suffer is it due to my past misdeeds? Was it not? That is my misdeed - that I accepted some disciples who are nonsense. That is my misdeed