Category:Cow Protection
"cow protections" | "cow protection" | "protecting cows" | "protecting the cows" | "protection of the cows" | "protect the cows" | "protect cows" | "protect cow" | "protect the cow" | "protection to cows" | "protection to the cows" | "protection to the cow" | "protection to cow"
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Pages in category "Cow Protection"
The following 37 pages are in this category, out of 237 total.
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- A brahmana is sometimes offered land and cows in charity, and thus for his livelihood he may act in the same way as a vaisya, by cultivating land, giving protection to cows and trading off his surpluses
- A perfect human society advanced in knowledge must learn how to produce first-class food simply by agriculture and protection of cows
- A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king
- A vaisya also earns money honestly through agriculture, cow protection and some trade. If a sudra gets money, however, he will spend it lavishly, without discrimination, or simply accumulate it for no purpose
- A vaisya can satisfy the Supreme Godhead by properly executing his occupational duties - engaging himself in producing foodstuffs, giving protection to cows, and trading if necessary when there is an excess of agricultural production
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic civilization, the cow is to be given special protection
- According to Vedic culture, first protection: to the cows, to the women, to the brahmanas, to the children and to the old man. This is the first business of the government, to give protection
- Actually, cow protection is easier when they have simply pasturing ground and we have no botheration for their upkeep. But because in the winter season we have to lock them up and feed them by spending, is that not a problem?
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- Agriculture and cow protection are the way to become sinless and thus be attracted to devotional service. Those who are sinful cannot be attracted by devotional service
- Agriculture, cow protection, trade. No industry. Krsna never says industry, trade
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Among these sons, Prsadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection
- Ample food grains can be produced through agricultural enterprises, and profuse supplies of milk, yogurt and ghee can be arranged through cow protection
- An irresponsible life is adopted by the people in the age of Kali because of a sinful desire to condemn brahminical culture, God consciousness and cow protection, for which the state is responsible
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- As an alternative, a brahmana may also take to the vaisya's occupational duty of agriculture, cow protection, or trade. He may depend on that which he has received without begging, he may beg in the paddy field every day
- As far as his devotional service was concerned, he was a great follower of devotees who were attached to cow protection and the rendering of all service to the spiritual master and the brahmanas. He was perfect in his shyness and in his gentle behavior
- As for the ksatriyas, they are supposed to be the kings of the land, and the land should be distributed to the vaisyas for agricultural activities, cow protection and trade
- As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- At least up to the time of Maharaja Pariksit, no one could imagine the wretched conditions of the cow and the bull
- At the present, especially on this planet earth, there is no protection of brahminical culture and cows, which are the basic prerequisites for all kinds of good fortune. This age is very dangerous because society is being managed by demons and Raksasas
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day