Category:Cow Protection
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Pages in category "Cow Protection"
The following 126 pages are in this category, out of 238 total.
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A
- A brahmana is sometimes offered land and cows in charity, and thus for his livelihood he may act in the same way as a vaisya, by cultivating land, giving protection to cows and trading off his surpluses
- A perfect human society advanced in knowledge must learn how to produce first-class food simply by agriculture and protection of cows
- A society devoid of cow protection and brahminical culture is not under the direct protection of the Lord, just as the prisoners in the jails are not under the protection of the king but under the protection of a severe agent of the king
- A vaisya also earns money honestly through agriculture, cow protection and some trade. If a sudra gets money, however, he will spend it lavishly, without discrimination, or simply accumulate it for no purpose
- A vaisya can satisfy the Supreme Godhead by properly executing his occupational duties - engaging himself in producing foodstuffs, giving protection to cows, and trading if necessary when there is an excess of agricultural production
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic civilization, the cow is to be given special protection
- According to Vedic culture, first protection: to the cows, to the women, to the brahmanas, to the children and to the old man. This is the first business of the government, to give protection
- Actually, cow protection is easier when they have simply pasturing ground and we have no botheration for their upkeep. But because in the winter season we have to lock them up and feed them by spending, is that not a problem?
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- Agriculture and cow protection are the way to become sinless and thus be attracted to devotional service. Those who are sinful cannot be attracted by devotional service
- Agriculture, cow protection, trade. No industry. Krsna never says industry, trade
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Among these sons, Prsadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection
- Ample food grains can be produced through agricultural enterprises, and profuse supplies of milk, yogurt and ghee can be arranged through cow protection
- An irresponsible life is adopted by the people in the age of Kali because of a sinful desire to condemn brahminical culture, God consciousness and cow protection, for which the state is responsible
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- As an alternative, a brahmana may also take to the vaisya's occupational duty of agriculture, cow protection, or trade. He may depend on that which he has received without begging, he may beg in the paddy field every day
- As far as his devotional service was concerned, he (Prthu) was a great follower of devotees who were attached to cow protection & the rendering of all service to the spiritual master & the brahmanas. He was perfect in his shyness & in his gentle behavior
- As for the ksatriyas, they are supposed to be the kings of the land, and the land should be distributed to the vaisyas for agricultural activities, cow protection and trade
- As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- At least up to the time of Maharaja Pariksit, no one could imagine the wretched conditions of the cow and the bull
- At the present, especially on this planet earth, there is no protection of brahminical culture and cows, which are the basic prerequisites for all kinds of good fortune. This age is very dangerous because society is being managed by demons and Raksasas
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day
B
- Because cow is important animal, cow protection is very necessary
- Because milk is very essential food for the human society, therefore cow protection is the duty of the human society
- Because the protection was not given to the cows and the bulls, he immediately took him that, "This rascal is not a ksatriya; he's a sudra. In the dress of a king, he's doing mischievous activities. Immediately punish him." This is government's duty
- Because the Vedic civilization is lost, cows are not protected, but instead indiscriminately killed in slaughterhouses. Such are the acts of demons. Therefore this is a demoniac civilization
- Beef is forbidden in the scriptures, and the bulls and cows are offered special protection by followers of the Vedas
- Below human beings are the animals, although some of them mingle with human society; cows, horses, dogs, etc., are habituated to living under the protection of human beings
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- Brahminical culture and the protection of cows can be increasingly glorified, and thus all kinds of material happiness, opulence and good fortune will automatically increase. But unfortunately, if Hiranyakasipu occupies your seat, everything will be lost
- By digging for water, even in the desert, we can produce food grains; when we produce food grains and vegetables, we can give protection to the cows; while giving protection to the cows, we can draw from them abundant quantities of milk
- By His personal example Lord Krsna wanted to teach us the value of protecting cows
C
- Civilized men who follow the system of varnasrama, especially those of the vaisya class, who engage in agriculture and trade, must give protection to the cows
- Cow protection insures sufficient food prepared with milk, which is needed for an advanced civilization. One should not pollute civilization by eating the flesh of cows. A civilization must do something progressive, and then it is an Aryan civilization
- Cow protection is recommended in the Vedic literature because it is giving the most valuable foodstuff, milk
- Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows
- Cow protection is very essential in Vedic civilization. Therefore we offer respect Krsna, Krsna is the benefactor of cows and the brahmanas
- Cow protection is very, very essential in human society because it gives the milk, the miracle food. You can prepare hundreds and thousands of preparation, all not only delicious, but brain-maintaining. You can get good brain
- Cow protection means feeding the brahminical culture, which leads towards God consciousness, and thus perfection of human civilization is achieved
- Cow protection practically solves the problems of sustenance & the greater portion of time of the devotees, being not engaged in the frantic scramble of materialistic competition for food & shelter, is kept engaged in the pursuit of spiritual perfection
- Cows must be protected. It is so important animal. It is giving you the nectarean food, milk, and from milk you can save your children, you can save your diseased person. And how it is that you take the cow's milk and send it for slaughterhouse
E
- Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel
- Every state and every home must endeavor to advance the cause of 2) God consciousness for self-realization and cow protection for getting sufficient milk and the best food to continue a perfect civilization
F
- Food production you can do by agriculture, krsi, and by giving protection to the cows. So if you get sufficient food grains, like rice, wheat, pulses, and sufficient milk - from milk you get yogurt, butter, ghee - then your all food problem is solved
- For perfect human society there must be protection of go-dvija - the cows and the brahmanas. The word dvija refers to the brahmana, or one who knows Brahman - God
- For performing yajna, clarified butter is essential, and for clarified butter, cow protection is essential. Therefore, if we neglect the Vedic way of civilization, we shall certainly suffer
- For protecting the cows and brahminical culture, the Lord, who is very kind to the cow and the brahmanas (go-brahmana-hitaya), will be pleased with us and will bestow upon us real peace
- For the proper pursuit of human happiness, there must be arrangements for the protection of cows. This means that there must be forests and adequate pasturing grounds full of grass and water
- Formerly there was no industry - people generally depended on agricultural work - therefore the mercantile community, they used to produce food grains and distribute them, and protection of cow was their duty
- From the Lord's personal activities, human society should learn how to give protection specifically to the brahmanas and cows. Then the protection of religious principles, fulfillment of the aim of life and protection of Vedic knowledge can be achieved
- From this statement (of Krsna) we learn also that although the cats and dogs, which have now become so important, are not to be neglected, cow protection is actually more important than protection of cats and dogs
G
- Go-raksya means cow protection
- Go-raksya, cow protection, is one of the item of state affairs. But now there is no cow protection
- Go-raksya. There must be protection to the cow. This is Krsna consciousness. Even the cows pass urine and stool, that is beneficial. And if it gives milk, then there is no question
H
- He (Maharaja Pariksit) knew well how to give protection to the cows (the earth) and the brahmanas (religious principles), the two pillars of spiritual advancement
- Hiranyakasipu was a well-known demon, and the demigods knew that if demons and Raksasas were to occupy the supreme post, brahminical culture and protection of cows would come to an end
- His (Dvivida's) first business was to set fires in villages, towns and industrial and mining places, as well as in the residential quarters of the mercantile men who were busy dairy farming and protecting cows
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- How can they (modern human society) expect peace and prosperity in human society while committing such sinful activities (instead of giving protection to the cows and serving them, people are killing them)? It is impossible
- How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were
- Human civilization means to advance the cause of brahminical culture, and to maintain it, cow protection is essential. There is a miracle in milk, for it contains all the necessary vitamins to sustain human physiological conditions for higher achievements
- Human society should develop brahminical culture on the basis of protecting cows. The brahmana cannot take any other food except it is made of milk preparation. That develops the finer tissues of the brain
I
- I (Suta) am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection
- If a Raksasa, or demon, were situated in Brahma's post, then the entire arrangement of the universe, especially the protection of the brahminical culture and cows, would be ruined. All the demigods anticipated this danger
- If cow is properly protected, it can supply immense milk
- If human society wants to be exalted, the leaders of society must follow the instructions of Bhagavad-gita and give protection to the cows, the brahmanas and brahminical culture
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- If you can organize big dairy farms with large pasturing grounds, then the problem of milk supply and cow protection will automatically be done
- If you have got sufficient food grains and milk, the whole food question is solved. And these rascals, they are not giving protection to the cows, but they are killing cows
- Immediately go wherever there is good protection for the cows and brahmanas and wherever the Vedas are studied in terms of the varnasrama principles. Set fire to those places and cut from the roots the trees there, which are the source of life
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In Bhagavad-gita the vaisyas are described as the natural agriculturalists, the protectors of cows, and the general traders. When Lord Sri Krsna incarnated Himself at Vrndavana, He took pleasure in becoming a beloved son of such a vaisya family
- In flattering a woman to bring her under control, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In flattering a woman, in joking, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh. The Supreme Personality of Godhead, in His instructions of Bhagavad-gita, advises go-raksya, which means cow protection
- In My last birth I (Lord Caitanya) was born in the family of cowherd men, and I gave protection to the calves and cows. Because of such pious activities, I have now become the son of a brahmana
- In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent
- In the age of Kali they (the brahmanas, the cows, the women, the children and the old men) are not properly protected, and therefore the duration of life of the present generation has shortened considerably
- In the age of Kali, the poor helpless animals, especially the cows, which are meant to receive all sorts of protection from the administrative heads, are killed without restriction
- In the age of Kali, the sudra class of men are in the posts of administrators, and the cows and bulls, or the mothers and the fathers, unprotected by the vaisyas, are subjected to the slaughterhouses organized by the sudra administrators
- In the age of Kali, the women and the children, along with brahmanas and cows, will be grossly neglected and left unprotected
- In the Bhagavad-gita (BG 18.44) there is a clear injunction that cows should be protected: krsi-goraksya-vanijyam vaisya-karma svabhava-jam - The duty of vaisyas is to produce agricultural products, trade and give protection to cows
- In the Bhagavad-gita, it is said that the vaisyas are meant to deal in agriculture, cow protection and trade. In the age of Kali, the degraded vaisyas, the mercantile men, are engaged in supplying cows to slaughterhouses
- In the glorious days, or before the advent of the age of Kali, the brahmanas, the cows, the women, the children and the old men were properly given protection
- In the material world the human society gives all protection to the human being, but there is no law to protect the descendants of Surabhi, who can give all protection to men by supplying the miracle food, milk
- In the matter of protecting the cows, the meat-eaters will protest, but in answer to them we may say that since Krsna gives stress to cow protection
- In the Vedic culture, the cow is recommended to be protected, not other animals
- In Vedic culture, the welfare of the cows and the welfare of the brahmanas are essential. Without a proper arrangement for developing brahminical culture and protecting cows, all the affairs of administration will go to hell
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is His (God's) will that universal welfare work depends on the protection of cows and brahmanas; thus brahminical culture and cow protection are the basic principles for human civilization
- It is the duty of the human being to give protection to the cow
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It is the duty of the vaisyas. Krsi-go-raksya-vanijyam vaisya-karma svabhava-jam. It is the duty of the vaisyas to protect the cows, to increase agricultural activities and trade
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection
K
- Krsi-go-raksya-vanijyam vaisya-karma svabhavajam (BG 18.44). Those who belong to the third level of human society, namely the mercantile people, must keep land for producing food grains and giving protection to cows. This is the injunction of BG
- Krsna identified Himself with the vaisya community because Nanda was protecting many cows & Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows & banking
- Ksatriya business is royal family, and vaisya, they are agriculturist, traders, krsi-go-raksya, and protection of cows. These three business, livelihood of the vaisya
- Ksatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning, ksatriya. And Vaisya means they should krsi-goraksya-vanijyam, they should engage themselves in producing foodstuff, food grains, krsi, protect cows
L
- Like all Vaisnavas, Maharaja Prthu was devoted to cow protection, spiritual masters and qualified brahmanas
- Lord Krsna as Govinda is more inclined to the brahmanas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Krsna is never satisfied where these are lacking
- Lord Krsna is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful
- Lord Krsna said, "The proper duty of the vaisya community is agriculture, trade and protection of the cows; and the proper duty of the sudras is service to the higher classes, namely the brahmanas, ksatriyas and vaisyas"
- Lord Krsna, the Supreme Personality of Godhead, is the prime protector of brahminical culture and the cow
- Lord Sri Krsna, by His personal example, taught us the importance of cow protection, which is meant not only for the Indian climate but for all human beings all over the universe
M
- Maharaja Pariksit knew all this (brahmanas and cows must be protected), and he concluded that his insulting a powerful brahmana was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future
- Maharaja Pariksit was astonished to see that a black sudra, dressed like a ruler, was mistreating a cow, the most important animal in human society
- Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows
- Most of our preperation are made from milk products. Therefore we are so much fond of cow protection. It gives the basic principle of palatable foodstuff. But these people, they do not know