Sex life in the material world: Difference between revisions
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{{terms|"Sex life in the mundane world"|"sex life of the mundane world"|"sex life in the material world"|"sex life of the material world"}} | {{terms|"Sex life in the mundane world"|"sex life of the mundane world"|"sex life in the material world"|"sex life of the material world"}} | ||
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[[Category:Material World (Prakrti)]] | [[Category:Material World (Prakrti)]] | ||
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== Srimad-Bhagavatam = | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
=== SB Canto 2 | <div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div> | ||
< | <div class="quote" book="SB" link="SB 2.4.20" link_text="SB 2.4.20, Purport"> | ||
<div class="heading">Sex life in the mundane world is the root-cause of being conditioned by the shackles of illusion, and certainly Śukadeva Gosvāmī was never interested in the sex life of the mundane world.</div> | |||
< | <div class="text">'''[[Vanisource:SB 2.4.20|SB 2.4.20, Purport]]:''' Since Śukadeva Gosvāmī is one of the prominent gata-vyalīkas, who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Śrī Kṛṣṇa as being the sum total of all perfection, the Personality of Godhead. Everyone is seeking the favor of the goddess of fortune, but people do not know that Lord Śrī Kṛṣṇa is the beloved husband of all goddesses of fortune. In the Brahma-saṁhitā it is said that the Lord, in His transcendental abode Goloka Vṛndāvana, is accustomed to herding the surabhi cows and is served there by hundreds of thousands of goddesses of fortune. All these goddesses of fortune are manifestations of His transcendental pleasure potency (hlādinī-śakti) in His internal energy, and when the Lord manifested Himself on this earth He partially displayed the activities of His pleasure potency in His rāsa-līlā just to attract the conditioned souls, who are all after the phantasmagoria pleasure potency in degraded sex enjoyment. The pure devotees of the Lord like Śukadeva Gosvāmī, who was completely detached from the abominable sex life of the material world, discussed this act of the Lord's pleasure potency certainly not in relation to sex, but to relish a transcendental taste inconceivable to the mundaners who are after sex life. Sex life in the mundane world is the root-cause of being conditioned by the shackles of illusion, and certainly Śukadeva Gosvāmī was never interested in the sex life of the mundane world. Nor does the manifestation of the Lord's pleasure potency have any connection with such degraded things. Lord Caitanya was a strict sannyāsī, so much so that He did not allow any woman to come near Him, not even to bow down and offer respects. He never even heard the prayers of the deva-dāsīs offered in the temple of Jagannātha because a sannyāsī is forbidden to hear songs sung by the fair sex. Yet even in the rigid position of a sannyāsī He recommended the mode of worship preferred by the gopīs of Vṛndāvana as the topmost loving service possible to be rendered to the Lord. And Śrīmatī Rādhārāṇī is the principal head of all such goddesses of fortune, and therefore She is the pleasure counterpart of the Lord and is nondifferent from Kṛṣṇa.</div> | ||
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< | <div class="quote" book="SB" link="SB 2.6.8" link_text="SB 2.6.8, Purport"> | ||
<div class="heading">The sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values.</div> | |||
< | <div class="text">'''[[Vanisource:SB 2.6.8|SB 2.6.8, Purport]]:''' The genitals and the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs. This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances. A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance. This pleasure-giving substance is not false, however, because it originates from the transcendental body of the Lord. In other words, the pleasure-giving substance is a reality, but it has taken on an aspect of pervertedness on account of material contamination. In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values. The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise. The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means, without knowing the spiritual importance. And without knowledge of spiritual values, the less intelligent man tries to utilize only the material sense pleasure of the genitals.</div> | ||
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== Other Books by Srila Prabhupada | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
=== Nectar of Devotion | <div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div> | ||
< | <div class="quote" book="Lec" link="The Nectar of Devotion -- Bombay, January 5, 1973" link_text="The Nectar of Devotion -- Bombay, January 5, 1973"> | ||
<div class="heading">So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world.</div> | |||
< | <div class="text">'''[[Vanisource:The Nectar of Devotion -- Bombay, January 5, 1973|The Nectar of Devotion -- Bombay, January 5, 1973]]:''' So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau [Brs. 1.2.234]. When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.</div> | ||
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Latest revision as of 17:21, 4 October 2009
Expressions researched:
"Sex life in the mundane world"
|"sex life of the mundane world"
|"sex life in the material world"
|"sex life of the material world"
Srimad-Bhagavatam
SB Canto 2
Sex life in the mundane world is the root-cause of being conditioned by the shackles of illusion, and certainly Śukadeva Gosvāmī was never interested in the sex life of the mundane world.
SB 2.4.20, Purport: Since Śukadeva Gosvāmī is one of the prominent gata-vyalīkas, who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Śrī Kṛṣṇa as being the sum total of all perfection, the Personality of Godhead. Everyone is seeking the favor of the goddess of fortune, but people do not know that Lord Śrī Kṛṣṇa is the beloved husband of all goddesses of fortune. In the Brahma-saṁhitā it is said that the Lord, in His transcendental abode Goloka Vṛndāvana, is accustomed to herding the surabhi cows and is served there by hundreds of thousands of goddesses of fortune. All these goddesses of fortune are manifestations of His transcendental pleasure potency (hlādinī-śakti) in His internal energy, and when the Lord manifested Himself on this earth He partially displayed the activities of His pleasure potency in His rāsa-līlā just to attract the conditioned souls, who are all after the phantasmagoria pleasure potency in degraded sex enjoyment. The pure devotees of the Lord like Śukadeva Gosvāmī, who was completely detached from the abominable sex life of the material world, discussed this act of the Lord's pleasure potency certainly not in relation to sex, but to relish a transcendental taste inconceivable to the mundaners who are after sex life. Sex life in the mundane world is the root-cause of being conditioned by the shackles of illusion, and certainly Śukadeva Gosvāmī was never interested in the sex life of the mundane world. Nor does the manifestation of the Lord's pleasure potency have any connection with such degraded things. Lord Caitanya was a strict sannyāsī, so much so that He did not allow any woman to come near Him, not even to bow down and offer respects. He never even heard the prayers of the deva-dāsīs offered in the temple of Jagannātha because a sannyāsī is forbidden to hear songs sung by the fair sex. Yet even in the rigid position of a sannyāsī He recommended the mode of worship preferred by the gopīs of Vṛndāvana as the topmost loving service possible to be rendered to the Lord. And Śrīmatī Rādhārāṇī is the principal head of all such goddesses of fortune, and therefore She is the pleasure counterpart of the Lord and is nondifferent from Kṛṣṇa.
The sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values.
SB 2.6.8, Purport: The genitals and the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs. This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances. A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance. This pleasure-giving substance is not false, however, because it originates from the transcendental body of the Lord. In other words, the pleasure-giving substance is a reality, but it has taken on an aspect of pervertedness on account of material contamination. In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values. The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise. The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means, without knowing the spiritual importance. And without knowledge of spiritual values, the less intelligent man tries to utilize only the material sense pleasure of the genitals.
Other Books by Srila Prabhupada
Nectar of Devotion
So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world.
The Nectar of Devotion -- Bombay, January 5, 1973: So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau [Brs. 1.2.234]. When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.