Material regulative principles: Difference between revisions
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== Sri Caitanya-caritamrta | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
=== CC Madhya-lila | <div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div> | ||
<div class="quote" book="CC" link="CC Madhya 5.159" link_text="CC Madhya 5.159, Purport"> | |||
<div class="heading">The Deity surpasses material regulative principles and extends the reality of transcendental principles</div> | |||
< | <div class="text">'''[[Vanisource:CC Madhya 5.159|CC Madhya 5.159, Purport]]:''' There are four points of instruction one should consider in the story of Sākṣi-gopāla. First, the Deity (arcā-vigraha) of Śrī Gopāla is eternally sac-cid-ānanda-vigraha [Bs. 5.1], the transcendental form of the Lord. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles. Third, one can be situated in a transcendental position after becoming a brāhmaṇa, but as a brāhmaṇa, one has to follow the regulative principles very strictly. Lastly, brahmaṇya-deva indicates Lord Śrī Kṛṣṇa Himself, who is worshiped thus: namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca/ jagad-dhitāya kṛṣṇāya govindāya namo namaḥ. This indicates that a devotee who is under the protection of Kṛṣṇa is automatically situated as a brāhmaṇa, and such a brāhmaṇa is not illusioned. This is factual.</div> | ||
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== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1971 Conversations and Morning Walks | <div class="sub_section" id="1971_Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3></div> | ||
<div class="quote" book="Con" link="Darsana -- June 28, 1971, San Francisco" link_text="Darsana -- June 28, 1971, San Francisco"> | |||
<div class="heading">This gṛhastha, vānaprastha, these are material regulative principles. Real life is Kṛṣṇa's service. That we have to do, that's all. So whatever position is suitable for you, you accept. You remain as a gṛhastha, remain as sannyāsī, remain as brahmacārī as it becomes suitable for you, but preach</div> | |||
< | <div class="text">'''[[Vanisource:Darsana -- June 28, 1971, San Francisco|Darsana -- June 28, 1971, San Francisco]]:''' | ||
Prabhupāda: That I tell you, not immediately. But our main business is preaching. Either do it as a gṛhastha or as sannyāsī, it does not matter. This is only formality. The real work is preaching. Just like Rāmānanda Rāya was a gṛhastha and Lord Caitanya was a sannyāsī, but He was taking lesson from Rāmānanda Rāya. This is Caitanya-līlā. He is a sannyāsī and He is God Himself, He is taking lesson from a grhastha who is His disciple. So the real thing is preaching must go on sincerely. This gṛhastha, vānaprastha, these are material regulative principles. Real life is Kṛṣṇa's service. That we have to do, that's all. So whatever position is suitable for you, you accept. You remain as a gṛhastha, remain as sannyāsī, remain as brahmacārī as it becomes suitable for you, but preach. That is the main business. If you lacking in preaching and become a sannyāsī, what is the use of sannyāsa? Better... A gṛhastha is better. | Prabhupāda: That I tell you, not immediately. But our main business is preaching. Either do it as a gṛhastha or as sannyāsī, it does not matter. This is only formality. The real work is preaching. Just like Rāmānanda Rāya was a gṛhastha and Lord Caitanya was a sannyāsī, but He was taking lesson from Rāmānanda Rāya. This is Caitanya-līlā. He is a sannyāsī and He is God Himself, He is taking lesson from a grhastha who is His disciple. So the real thing is preaching must go on sincerely. This gṛhastha, vānaprastha, these are material regulative principles. Real life is Kṛṣṇa's service. That we have to do, that's all. So whatever position is suitable for you, you accept. You remain as a gṛhastha, remain as sannyāsī, remain as brahmacārī as it becomes suitable for you, but preach. That is the main business. If you lacking in preaching and become a sannyāsī, what is the use of sannyāsa? Better... A gṛhastha is better.</div> | ||
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Latest revision as of 16:20, 4 October 2009
Sri Caitanya-caritamrta
CC Madhya-lila
The Deity surpasses material regulative principles and extends the reality of transcendental principles
CC Madhya 5.159, Purport: There are four points of instruction one should consider in the story of Sākṣi-gopāla. First, the Deity (arcā-vigraha) of Śrī Gopāla is eternally sac-cid-ānanda-vigraha [Bs. 5.1], the transcendental form of the Lord. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles. Third, one can be situated in a transcendental position after becoming a brāhmaṇa, but as a brāhmaṇa, one has to follow the regulative principles very strictly. Lastly, brahmaṇya-deva indicates Lord Śrī Kṛṣṇa Himself, who is worshiped thus: namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca/ jagad-dhitāya kṛṣṇāya govindāya namo namaḥ. This indicates that a devotee who is under the protection of Kṛṣṇa is automatically situated as a brāhmaṇa, and such a brāhmaṇa is not illusioned. This is factual.
Conversations and Morning Walks
1971 Conversations and Morning Walks
This gṛhastha, vānaprastha, these are material regulative principles. Real life is Kṛṣṇa's service. That we have to do, that's all. So whatever position is suitable for you, you accept. You remain as a gṛhastha, remain as sannyāsī, remain as brahmacārī as it becomes suitable for you, but preach
Darsana -- June 28, 1971, San Francisco:
Prabhupāda: That I tell you, not immediately. But our main business is preaching. Either do it as a gṛhastha or as sannyāsī, it does not matter. This is only formality. The real work is preaching. Just like Rāmānanda Rāya was a gṛhastha and Lord Caitanya was a sannyāsī, but He was taking lesson from Rāmānanda Rāya. This is Caitanya-līlā. He is a sannyāsī and He is God Himself, He is taking lesson from a grhastha who is His disciple. So the real thing is preaching must go on sincerely. This gṛhastha, vānaprastha, these are material regulative principles. Real life is Kṛṣṇa's service. That we have to do, that's all. So whatever position is suitable for you, you accept. You remain as a gṛhastha, remain as sannyāsī, remain as brahmacārī as it becomes suitable for you, but preach. That is the main business. If you lacking in preaching and become a sannyāsī, what is the use of sannyāsa? Better... A gṛhastha is better.