View source for Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business, because we have got some bodily relation

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{{terms|"Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business, because we have got some bodily relation"}}
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[[Category:Our Business]]
[[Category:Other]]
[[Category:How to Become]]
[[Category:Fit]]
[[Category:Go Back to Home, Back to Godhead]]
[[Category:That Is]]
[[Category:Real Business]]
[[Category:This Is]]
[[Category:Temporary]]
[[Category:Because]]
[[Category:We Have]]
[[Category:Have Got]]
[[Category:Some]]
[[Category:Bodily]]
[[Category:Relationships]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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You may think for the safety or satisfaction, but that does not mean we should neglect our duty. But as far as possible we should be detached. It is not that because all these are temporary arrangement, we should not be unfaithful to our family member, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts. Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business, because we have got some bodily relation.
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[[Vanisource:750207 - Lecture BG 16.11-12 - Honolulu|750207 - Lecture BG 16.11-12 - Honolulu]]
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You cannot avoid these laws of material nature. This is called māyā. Actually we are busy with something which is not permanent—a temporary arrangement by the laws of nature. Therefore those who are too much full of anxiety for all these things, they are called demons. Cintām aparimeyāṁ ca. Your cintā will not act. You may think for the safety or satisfaction, but that does not mean we should neglect our duty. But as far as possible we should be detached. It is not that because all these are temporary arrangement, we should not be unfaithful to our family member, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts. Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business, because we have got some bodily relation, so as duty . . .

Therefore Rūpa Gosvāmī, the example, when he wanted to retire from family life, he gave fifty percent to Kṛṣṇa. He was very rich man. After retirement he brought one full load of boat, golden coins. Just imagine the value. Now what is the price of gold coin now? I think there is no gold coin at the present moment. It is all finished. Now it is paper coins. (chuckles) This is going on. But even five hundred years ago or four hundred years ago there were gol . . . not four hundred years ago; in our childhood, we have seen gold mohur, guinea. They were used in practical use. And silver coins, gold coins, we saw. But now it is, everything, paper. So we are so advanced that there is no more gold and silver.

So anyway, cintām aparimeyāṁ ca, that should be transferred to kṛṣṇa-cintā. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ ([[Vanisource:BG 9.14 (1972)|BG 9.14]]). If you always be busy in glorifying or chanting the holy name of the Lord, then your cintā, anxiety, is transferred. By same cintā . . . Cintā will go on; you cannot stop it. Mind you cannot stop thinking even for a moment, either you shall think of this material life or you shall think of Kṛṣṇa. So the Kṛṣṇa consciousness means instead of thinking of this material life, you think of Kṛṣṇa. Thinking is not to be stopped. That is not possible. You cannot stop thinking even for a moment. Simply you have to practice. Instead of thinking these material things, you think of Kṛṣṇa. That is wanted.
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