View source for In this material world everything is punishment, but by the illusory energy you are thinking, "This is all right." Every step there is punishment. Just study your life or my life. What is that?

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{{terms|"in this material world everything is punishment, but by the illusory energy you are thinking"|"This is all right"|"Every step there is punishment. Just study your life or my life. What is that"}}
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[[Category:Material World (Prakrti)]]
[[Category:In This World]]
[[Category:Everything]]
[[Category:Punishment]]
[[Category:Illusory Energy]]
[[Category:You Are]]
[[Category:Thinking]]
[[Category:This Is]]
[[Category:All Right]]
[[Category:Every Step]]
[[Category:There Is]]
[[Category:Punishment]]
[[Category:Just]]
[[Category:Study]]
[[Category:Your Life]]
[[Category:My Life (Prabhupada)]]
[[Category:What Is]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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In this material world everything is punishment, but by the illusory energy you are thinking, "This is all right." Every step there is punishment. Just study your life or my life. What is that? That beginning from the womb of my mother, when the body is formed, the soul, spirit soul, is injected in the womb of the woman, and then the formation of the body takes place. So the body grows. And now imagine when we are in the womb of the mother, how much difficult position, packed up in a bag, airtight bag. If we, at the present moment, if I put into some airtight condition, within three minutes I shall die. Within three minutes.
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[[Vanisource:760518 - Lecture SB 06.01.18 - Honolulu|760518 - Lecture SB 06.01.18 - Honolulu]]
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In this material world everything is punishment, but by the illusory energy you are thinking, "This is all right." Every step there is punishment. Just study your life or my life. What is that? That beginning from the womb of my mother, when the body is formed, the soul, spirit soul, is injected in the womb of the woman, and then the formation of the body takes place. So the body grows. And now imagine when we are in the womb of the mother, how much difficult position, packed up in a bag, airtight bag. If we, at the present moment, if I put into some airtight condition, within three minutes I shall die. Within three minutes. But similarly, just like packed the child remains within the womb of the mother. It is very, very painful. But by the grace of God he lives. He lives. Otherwise it is suffocating. Just imagine if you are put in a airtight box, tied up, hands and legs. How long you can live? So we remain in that condition, unconscious stage. Then, when the body is formed, we get our consciousness. Therefore at the age when the child is seven years, er, seven months old, it moves because he feels the pains.

So in this way we have to remain within the womb of the mother. And when the body is formed, time is right, then by nature's way the child comes out. But he forgets that "I was in such condition. Now I am relieved." But he forgets. The mother or the father or the relative takes him. Bhaktivinoda Ṭhākura has sung these different conditions. So we forget. That is spell of māyā. Then, even in this childhood, there are so many pains. Just like our . . . here are children. They are crying. There is some pain. But we cannot understand what is the pain. Suppose some bug is biting. He's crying, mother is thinking that "He is hungry," so he's not stopping. So just . . .

Our point is: just try to study this life, how much painful it is. This is the human body, and what to speak of the dog's body, cat's body? You study very minutely, you'll find, from the beginning of my life in the womb of my mother up to the death point, simply miseries. Simply miseries. Simply. Duḥkhalayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). Kṛṣṇa said that this material life is duḥkhālayam, simply full of miseries. But under the spell of māyā we are thinking that we are very happy. That's not the fact. Therefore human life is a chance to get out of this miserable condition. That should be the aim of life: how to get out of this miserable condition of life. That requires knowledge how we are suffering, how it can be mitigated. The sufferings will be ended . . . the same thing: unless you become law-abiding to the laws given by God, you'll suffer. That is nature's way.
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