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You stated that the reason that we forget is that we change, the body changes. Now when we chant, we remember. I wish you could sort of elaborate on why we forget. I don't completely understand

Expressions researched:
"You stated that the reason that we forget is that we change, the body changes. Now when we chant, we remember. What correlation is there between this... I talked to Janardana before about the horizontal memory and the vertical memory, and I understand... So I wish you could sort of elaborate on why we forget. I don't completely understand"

Lectures

Srimad-Bhagavatam Lectures

Yes. It is intelligent question. You forget because you have got this material body, and because the material body is changing every moment, every second, therefore we forget.
Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Guest: You stated that the reason that we forget is that we change, the body changes. Now when we chant, we remember. What correlation is there between this... I talked to Janārdana before about the horizontal memory and the vertical memory, and I understand... So I wish you could sort of elaborate on why we forget. I don't completely understand.

Prabhupāda: Yes. It is intelligent question. You forget because you have got this material body, and because the material body is changing every moment, every second, therefore we forget. Is it not? You are forgetting. You do not know what exactly you were doing at this time, because your body has changed. Similarly, you do not exactly remember last year on this date at this time what you were doing because body has changed. Similarly, it is the nature of the body to change and you forget. That is the nature of this material body. But if you constantly remain in Kṛṣṇa consciousness, that means you stand on the spiritual platform. In the spiritual platform you don't forget Kṛṣṇa. In the material platform you forget so many things, but in the spiritual platform you don't forget Kṛṣṇa and Kṛṣṇa's duties. So if you can continue in that way, then you continue in spiritual platform, and the result will be that after getting out of this body, you are spiritually situated. So we have to continue the spiritual stand on spiritual platform by Kṛṣṇa consciousness, always remembering Kṛṣṇa. Smartavyaḥ satataṁ viṣṇuḥ vismartavyo na jātucit. This is the process. You have to remember always Kṛṣṇa, Viṣṇu. That is called meditation. That is called samādhi.

The samādhi, the meditation which is going on, some rascaldom, that is not meditation. Meditation means always thinking of Viṣṇu. That is meditation. So this Kṛṣṇa consciousness is perfect meditation. Always thinking. And it is certified in Bhagavad-gītā, yoginām api sarveṣāṁ mad-gatenāntarātmanā (BG 6.47). Mad-gatenāntarātmanā śraddhāvān bhajate yo māṁ sa me yuktatamo mataḥ. So Kṛṣṇa said, he is first-class yogi who is constantly in Kṛṣṇa consciousness. Śraddhāvān bhajate yo mām. With faith and devotion, always remembering Kṛṣṇa, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, sa me yuktatamo mataḥ. Yoginām api sarveṣām, of all the yogis They have opened so many classes of yoga class, somebody is advertising that you can remain young, you can have better sex power or you can reduce your bodily fat. So that is also possible. That you can do by ordinary exercise. But real purpose of yoga is to concentrate the mind on Viṣṇu always. That is yoga. That is Kṛṣṇa consciousness. So Kṛṣṇa consciousness is the highest perfectional stage of yoga practice.

Page Title:You stated that the reason that we forget is that we change, the body changes. Now when we chant, we remember. I wish you could sort of elaborate on why we forget. I don't completely understand
Compiler:Mangalavati, Rishab
Created:15 of Apr, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1