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You require simple food - rice, wheat, little milk, vegetable and little sugar. That's all

Expressions researched:
"You require simple food - rice, wheat, little milk, vegetable and little sugar. That's all"

Lectures

Bhagavad-gita As It Is Lectures

Then anartha-nivṛttiḥ syāt. Anartha means things which are not wanted. We are accustomed to so many things, rascal things, which is not at all wanted. But we have been accustomed, by bad association. Take, for example, one smokes. Nobody learns smoking from the birth. By bad association one learns how to smoke. Similarly drinking, similarly meat-eating. Because from the birth we require milk, not meat-eating. But then after all we understand that, "Beef is very nice. There must be a beef shop," and . . . this is going on. You see? These are anarthas, not required. You require simple food - rice, wheat, little milk, vegetable and little sugar. That's all. You don't require all these nonsense. But you have been habituated.

So we should take this opportunity, Kṛṣṇa consciousness. Ādau śraddhā tataḥ sādhu-saṅgaḥ (CC Madhya 23.14-15). This association, society, of sādhu, who have dedicated their life for understanding Kṛṣṇa, for serving Kṛṣṇa, they are sādhu. Ādau śraddhā tataḥ sādhu . . . tataḥ sādhu-saṅgo 'tha bhajana-kriyā. By sādhu-saṅga means next stage is how to adopt devotional life. These boys, these girls, gradually they came. First of all they were hearing; then they came forward, "Please make me your disciple." That means, "Under your direction my bhajana-kriyā will go." This is called bhajana-kriyā, under the direction of the spiritual master.

Then anartha-nivṛttiḥ syāt. Anartha means things which are not wanted. We are accustomed to so many things, rascal things, which is not at all wanted. But we have been accustomed, by bad association. Take, for example, one smokes. Nobody learns smoking from the birth. By bad association one learns how to smoke. Similarly drinking, similarly meat-eating. Because from the birth we require milk, not meat-eating. But then after all we understand that, "Beef is very nice. There must be a beef shop," and . . . this is going on. You see? These are anarthas, not required. You require simple food - rice, wheat, little milk, vegetable and little sugar. That's all. You don't require all these nonsense. But you have been habituated.

But if we become bhajana-kriyā—you come to the practice of devotional service—naturally you have to give up. Because we accept a disciple to engage in the bhajana-kriyā, first of all he must give up these anarthas. So these anarthas, one cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up. He can very easily give up. There are so many examples. It is not story. So if there is bhajana-kriyā sincerely, then the anartha-nivṛtti automatically becomes. Then you become clean. Here it is said, jñāna-tapasā pūtāḥ, purified. Jñāna-tapasā. Knowledge is there that, "I am a spirit soul. I am part and parcel of Kṛṣṇa, and Kṛṣṇa is the Supreme. Therefore my business is to serve Kṛṣṇa." This is jñāna. And if one does not know this, he is rascal. That's all. No jñāna. This is jñāna. Therefore it is confirmed by Kṛṣṇa: bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Jñāna means he must surrender to Kṛṣṇa. That is jñāna. And so long one does not reach to this point, surrender to Kṛṣṇa, he's a rascal. That's all. Mūḍha. Na māṁ prapadyante mūḍhāḥ, duṣkṛtino narādhamāḥ (BG 7.15). That is his qualification. One who has not surrendered to Kṛṣṇa, then he is duṣkṛtinaḥ, mūḍhāḥ, narādhamāḥ . . . "No, no. He's M.A., Ph.D." Māyayāpahṛta-jñānāḥ. His knowledge has no value. Useless. Māyayāpahṛta-jñānāḥ. Śrama eva hi kevalam. That is the verdict of the śāstra.

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed ratiṁ yadi
śrama eva hi kevalam
(SB 1.2.8)

Simply laboring for nothing.

Page Title:You require simple food - rice, wheat, little milk, vegetable and little sugar. That's all
Compiler:Nabakumar
Created:2022-10-24, 12:03:14
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1