At present, our sattva, this existence, this is not śuddha. This is not pure. Therefore we have to undergo the tribulation of material nature, janma-mṛtyu-jarā-vyādhi. But we don't want this. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). We don't want. Although we are trying to be happy, but we do not know how to become, I mean to say, free from the material contamination. Janma-mṛtyu-jarā-vyādhi. They are trying to open hospitals. Just like one Sindhi gentleman, he has contributed about five or seven crores of rupees to start a hospital here. That gentleman, not . . . some, his relative came to see me. So I said that, "However magnificent hospital you may start, you cannot stop death. That is not possible. That is not possible."
You may try in your own way. The whole struggle is how to mitigate our suffering condition. But the suffering condition is continuing. You . . . you may open nice hospital, but you cannot stop death. That is not possible. You may invent nice medicine, up-to-date, scientific medicine, but you cannot stop the disease. They do not see this. You can invent so many contraceptive methods—still you cannot stop, I mean to say, life. Janma, birth, birth control, there are so many medicines. But where is the stoppage of birth? The population is increasing. Neither you can stop death, neither you can stop birth, neither you can stop old age. There are so many rascal Gods—they are becoming old. Why they becoming old? God never becomes old. It is stated in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇam nava-yauvanaṁ ca (Bs. 5.33). God is always just like young boy. Why these rascal Gods becoming older? So janma-mṛtyu-jarā-vyādhi (BG 13.9)—jarā means old age, and vyādhi means disease; birth, death—you cannot stop.
So if you want real happiness, then you have to take the real method. That is Kṛṣṇa consciousness movement. It is not a bluff. It is most scientific. You are . . . your aim of life is how to become happy, but you do not know how to become happy. You are under the illusion. You are thinking that, "This thing will give me happiness. That thing will give me happiness." No. And what is that happiness? Happiness, that is explained here: in twelve rasas.
So you accept these twelve rasas in exchange of your affairs with Kṛṣṇa. Then you'll be happy. You may take . . . you become even enemy of Kṛṣṇa, just like Kaṁsa. If you do not like to become friend of Kṛṣṇa, then you become enemy of Kṛṣṇa, if you like. Because you cannot go beyond these twelve rasas. Still. Kāmād bhayād dveśyād lobhāt, it is stated in the Śrīmad-Bhāgavatam. The gopīs approached Kṛṣṇa actually by lusty desires, the kāmāt. Bhayāt: and Kaṁsa was thinking of Kṛṣṇa out of fearfulness. Dveśyāt: the Śiśupāla, he was always envious of Kṛṣṇa. He was also thinking of . . . kāmād bhayād dveśyād lobhāt. Some way or other, be in relationship with Kṛṣṇa, and you'll be happy. You'll be happy, this life and next life.