There is no happiness actually, expanding selfishness. Just like a national leader like Mahatma Gandhi in our country. He planned that "Let the Britishers go away. My countrymen will be happy. My countrymen will be happy." But when the Britishers went away, giving the responsibility of Indian empire to the Indian people, Gandhi was thinking in the morning, "Oh, I am so unhappy. Now only death will please me." And the next, the same evening, he was killed. He was so unhappy. Because everything was topsy-turvied. He wanted Hindu-Muslim unity. Now the country was divided. The Muslims became separated. The whole program was changed. There were so many things. He wanted that the government should be very simplified. But he saw that his disciples, his followers, were after office, simply for office. So nimittāni. He saw that "I shall be happy, my countrymen will be happy," but at the end he saw viparītāni, all opposite. Everyone will experience that. So long he will be materially attached, he will find viparītāni. "I wanted to be..." Sukhera lāgiyā, e ghara bandhinu, aguṇe puriyā gelā (?): "I constructed this nice house for living happily, but there was fire and everything finished." This is the way. You construct everything for happiness, but there will be something which will put you into the most miserable condition. This is called material world. They do not know. Therefore one who is intelligent, he thinks that "If I have to work so hard for so-called happiness, and here is Kṛṣṇa is canvassing, asking me, that 'You work for Me,' so why not work for Kṛṣṇa? Here I see viparītāni, everything is opposite. There is no happiness." So that is intelligence. "I have to work hard. Kṛṣṇa says, 'Just surrender unto Me.' " Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So Kṛṣṇa is asking to work for Him, giving up everything. That is clear, everyone knows. "Here also I am working very hard, but here I am working hard to be happy, but the viparītāni, I am becoming unhappy. So why not work for Kṛṣṇa?" This is intelligence. I have to work after all. Jīvera svarūpa haya nitya-kṛṣṇera dāsa (Cc. Madhya 20.108-109). Constitutionally, every living entity is a servant. He's serving eternal servant of Kṛṣṇa. If he does not serve Kṛṣṇa, then he will have to become servant of māyā. That's all. His servitude, servantship, will not go. Ḍheṅki svarga gele sva-dharmān. (?) Ḍheṅki. Just like a ḍheṅki, you do not understand. The husking machine. Say, a typewriter. So if you send the typewriter to the heaven, what does it mean? It is to be worked as typewriter. Does it mean because it has gone to heaven, the work has changed? No. The work will continue. Either in this hell or heaven, typewriter will kat, kat, kat, kat. That's all. Similarly, our position is servant. If you don't become servant of Kṛṣṇa, then you serve, you become servant of your wife, your children, your relative, your country, your nation, your dog. At last, if you have no family, then you become servant of your dog. You know in your country it is very usual. If he has nobody, then he keeps a dog, and takes it on the street. His dog passes stool, and he is standing, waiting: "Yes, sir. You pass your stool, I am waiting." Just see. It is practical. If you don't become servant of Kṛṣṇa, then you have to become servant of the dog. This is nature's way. Therefore intelligent person will take lesson from it, that "I have to become servant. Why not become Kṛṣṇa's servant? Then I will be happy. There are so many Kṛṣṇa's servants. They are so happy. Why shall I remain the servant of the māyā?" Kāmādīnāṁ katidhā.
So we remain servant of māyā on account of my sense gratification. That's all. I remain servant of my wife because I want to satisfy my senses. I want to remain servant of my husband because I want sense gratification. Here is the disease. Everyone. Even the servant of the servant or servant of the dog (CC Madhya 13.80). Because I like it, a pet dog. So actually, instead of becoming master, we become servant. This is the fact. And servant of whom? Kāmādīnāṁ kati na katidhā pālitā durnideśāḥ. Servant of lust, servants of greediness. Kāma, krodha, moha, mātsarya. Servant of all these senses. Therefore one who is intelligent... There was a brāhmaṇa. He said like this: "My dear Lord Kṛṣṇa, I am now servant. I have served so much." Kāmādīnāṁ kati na katidhā durnideśāḥ. "I have served them so nicely that I had to execute something which is abominable." If you become servant of somebody, if he says that "You have to do it," your conscience does not allow you to do it. Still, you have to do it. Still, you have to do it. A man is stealing for family. He does not like to steal. Still, he is in need of money; he has to steal. Kāmādīnāṁ kati na katidhā pālitā durnideśāḥ. This is study, study the psychological condition. When I become servant of māyā, even I do not wish to do something which is not very good, still I am obliged to do it. But the result is that nobody is satisfied. The same example. Just like Gandhi served his country so much, so nicely, so voluntarily. Still, the result was he was killed by his countryman. Just see. Result was, the reward was that he served his country so much. It is undoubtedly, nobody can serve so sincerely. Everybody knows. But the result was even a person like Mahatma Gandhi was killed by his countrymen. Just this morning Mrs. Sharma was telling that she has worked so much for the family, but still, the sons and daughters, they want, "No, no, you cannot go. You serve us, serve us. We are not satisfied yet." They will never be satisfied. You serve māyā. The māyā will never be satisfied. Teṣāṁ na karuṇā jāta na trapā nopaśānti. (?)