Clear conception. The śāstra, Brahma-saṁhitā, clear description of God, veṇuṁ kvaṇantam. He is playing on flute. It is not that the Muralīdhara, Śyāmasundara, Kṛṣṇa, has been imagined by some poet. No, it is described in the śāstra, the form of the Lord. He is busy in playing flute, veṇuṁ kvaṇantam. Aravinda dalāyatākṣaṁ (Bs. 5.30), His eyes are just like petals of the lotus flower. Veṇuṁ kvaṇantam aravinda, barhāvataṁsa, there is a peacock feather on His head. Kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ, and He is so beautiful that His beauty can cut down thousands of Cupids. Cupid is supposed to be the most beautiful in this material world. Kandarpa-koti-kamanīya-viśeṣa-śobhaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi (Bs. 5.30). Clear conception.
This is the description of God in the śāstra. And when God came, Kṛṣṇa came on this planet, the same description. He is playing on flute, He has got the feather, peacock feather. So this painting of Kṛṣṇa is not an artist's imagination. It is exactly the form. So here is the form of the Lord. Here is the name of the Lord. Here is the activities of the Lord. This is clear conception. A sādhu knows what is God. Or sādhu cannot know. They are thinking, "God must be like this, God may be like this, He must be a very old man," because adi-puruṣa. He is the first living... In this way... So you cannot create God by imagination. That is not possible. God is God, always. You have to know simply what is God. He is never cyuta.
God never becomes fallen down from His original position. The original position is, God describes Himself, mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more superior authority than Me." That is God. One, if he is controlled, how he can be God? The supreme controller is God, the supreme controller is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvaraḥ means controller, and paramaḥ means supreme. And who is that? Kṛṣṇa. Kṛṣṇa says also, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). So He is acyuta. He keeps His position. He never falls down. We are all fallen souls. Because our position, our Acyuta position is to serve Kṛṣṇa. Because we are part and parcel of Kṛṣṇa.
The same example: Just like this finger is part and parcel of my body. Its business is to serve the body. That is the business. There is no other business. A finger can pick up a rasagullā and keep it here. The finger cannot eat. Similarly, we cannot eat directly. That is our diseased condition. We have to offer Kṛṣṇa. When Kṛṣṇa eats, if we eat that, then we become energized. Just like you rasagullā put into the mouth. When it goes to the stomach, the finger immediately becomes reddish. The finger enjoys. Not only the finger, the eyes enjoy, the legs enjoy, because the energy is distributed. Directly we cannot be energized by eating. We must eat Kṛṣṇa's prasādam. This is principle. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109).
So if we serve Kṛṣṇa, that is our Acyuta position. If we deny to serve Kṛṣṇa, that is vicyuta, fallen condition. Acyuta and vicyuta. So to become Kṛṣṇa conscious means acyuta-gotra. Acyuta-gotra. Gotra, perhaps you do not know. Gotra is the family tradition. According to Vedic civilization, everybody has got gotra. Gotra means of the same family, of ṛṣis, gotra, from the ṛṣis. So we have to become acyuta-gotra, again belonging to the family of Kṛṣṇa. Now we are fallen. Therefore we have forgotten that we belong to the family of Kṛṣṇa. When we revive our consciousness, Kṛṣṇa consciousness, that "I belong to the Kṛṣṇa's family..." Kṛṣṇa is not alone, eko bahu śyāma. He wants to enjoy.
So we are family members of Kṛṣṇa, not void. That is another rascaldom. Why Kṛṣṇa should be alone? He is so powerful, He is so opulent, have you got any experience that a powerful person, opulent person is alone? Where is that example? Any rich man, any powerful man, any king, any lord, oh, he has got so many associates. So how Kṛṣṇa can be alone? Kṛṣṇa is never alone. Therefore you will find always Kṛṣṇa with the gopīs, Kṛṣṇa with the cowherds boys, Kṛṣṇa with Arjuna. Kṛṣṇa is never alone. So these are the conditions of becoming acyuta. So Arjuna knows all these things because he is a devotee. Therefore particularly he is addressing Kṛṣṇa, senayor ubhayor madhye rathaṁ sthāpaya me acyuta (BG 1.21). That's all right. Thank you very much. (end)