Acyutānanda: "Even after repeated chanting of kṛṣṇa-nāma, I could not get solace due to family worries. May I leave the family to their fate and devote myself to become a devotee of Kṛṣṇa?"
Prabhupāda: What is that?
Devotee: He wants to know if he should leave his family and become a devotee, because. . .
Prabhupāda: No, we never said that. Just now we explained, ye vā mayīśe kṛta-sauhṛdārthā: you keep your intimate relationship with Kṛṣṇa, it doesn't matter whether you are in family or without family. It doesn't matter. Just like I have given already example. Arjuna, he is a family man, he is not a sannyāsī. Not only family man, a military man and politician. But he was prepared to sacrifice everything for Kṛṣṇa. That is wanted. If you do not become a family man, so what is the gain there? Or if you remain a sannyāsī, if you have no Kṛṣṇa consciousness, just like you said, "So many svāmīs, they want to become Kṛṣṇa instead of becoming devotee of Kṛṣṇa." So this kind of sannyāsī is also useless. Similarly, gṛhastha, if he's simply attached to family, that is also useless. Any condition of life, if you remain fixed-up with Kṛṣṇa consciousness, that is your perfection of life. Yei kṛṣṇa-tattva-vettā, sei 'guru' haya (CC Madhya 8.128). Anyone who is fully Kṛṣṇa conscious and fixed-up in devotional service, knowing fully well what is Kṛṣṇa, he is guru. It doesn't matter whether he is a sannyāsī or gṛhastha or brāhmaṇa and śūdra. It doesn't matter.