So the Kṛṣṇa consciousness movement is not for the persons who are envious. Envious. It is a movement to train people how to become not envious. It is very first class scientific movement, yes. Not to become envious. Therefore Śrīmad-Bhāgavatam in the beginning introduces, dharmaḥ projjhita-kaitavo atra (SB 1.1.2). In this Śrīmad-Bhāgavatam, dharma, religious principle, cheating type of religious principle is completely eradicated, thrown away, projjhita. They are kicked out, projjhita. Just like you collect all the dirty things from the room, sweeping, and then kick out, don't keep it within the room. Similarly, cheating type of religious system—kicked out. It is not such religion, "this religion," "that religion." Any religion system, if there is jealousy, that is not religion. Jealousy means . . . we should understand jealousy, what is jealousy. Jealousy means that you are rightful owner of something, I won't allow you to take it. This is jealousy. This is jealousy. Jealousy, try to understand. Suppose you are rightful owner of something, and I am trying that, "You don't own it. I shall own it," or "Somebody own it, I shall not allow it." This is jealousy.
So what is the rightful ownership of the living entity? That is to be understood. Birthright, what is called birthright. Just like everyone has got right to live under the protection of the government. Everyone. That is good government. Government should give security of life and property. That is government. Not only for the human being, but for even for the ant. This is government. Not that I give protection to my brother and not to others. That is not . . . just like Parīkṣit Mahārāja, he was giving protection to the animals also. When he was on his tour, as soon as he saw that a black man was trying to kill one cow, oh, immediately he took his sword, "Who are you? You are trying to kill?"
So this is good government. Unless the government is equal to everyone . . . just like God is equal to everyone. The king or the government must be representative of God. Therefore, according to Vedic civilization, king is offered as good respect as to the Supreme Personality of Godhead. King is called nara-deva. Nara-deva. That means "God in human form." King is given . . . why? Because he acts as the representative of God. He cannot be jealous to any living entity, at least born in his kingdom. That is called prajā. Prajā means one who has taken birth, or, in other words, national, national. So that was the duty.
So formerly, when there was fight between two kings, it is on the principle that who is giving good protection to the citizens, not for personal profit. Who is able to give good protection, life, security for life and property, he should become king. So these persons, this Dhṛtarāṣṭra and his sons, they were jealous. How they could give protection to the citizens? They are themselves jealous. Just like nowadays, all these politicians, they are jealous. They cannot give any protection to the citizens. They are simply interested with their party politics. They have no time even to think how to give nice protection to the citizen so that they may feel happy always that, "We have got good government. There is no cause of anxiety. We have got sufficient food, sufficient protection, sufficient opulence—everything sufficient." That is good government.