Prabhupāda: So people do not understand that there is life after death. But Bhagavān says, "Yes, there is life after death." Tathā dehāntara-prāptiḥ (BG 2.13). So dehāntara-prāpti, two kinds of dehāntara-prāpti: either towards the hell or towards heaven; towards liberation and towards bondage. So liberation means mahat-sevāṁ dvāram āhur vimukteḥ (SB 5.5.2). We want liberation. Then mahat-sevā: we have to take shelter of mahātmā. And, if you want to go to the darkest region of material existence, then yoṣitāṁ saṅgi-saṅgam (SB 5.5.2), sense enjoyment . . . Yoṣit means woman. So the last resort of sense enjoyment is sex life. So if we indulge in sex life, then yoṣitāṁ saṅgi-saṅgam. Not only directly we indulge in sex life, but even indirectly we associate with persons who are only interested in sex life . . . The whole world is interested in sex life. Puṁsaḥ striyā mithunī-bhāvam etat (SB 5.5.8). This material world is existing on this mithunī-bhāva. So tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Therefore you'll find in the Vedic way of life, sex indulgence is restricted. If we indulge in sex life than it is absolutely required, then we are gliding towards hellish condition of life. And if we follow the path of mahātmās, mahat-sevā, that is dvāram āhur vimukteḥ. We are making progress towards liberation.
So this is a chance. This Kumbha-melā is a chance to get opportunity of mahat-sevā. Mahat-sevā dvāram āhur vimukteḥ. Many . . . Of course, it is Kali-yuga. There are so many so-called mahātmās in dress for earning livelihood. That kind of mahātmā is not required. Mahātmā is also described in the Bhagavad-gītā: sa mahātmā su-durlabhaḥ (BG 7.19). Actually we have to associate with such mahātmā who is su-durlabhaḥ, not very easily obtainable.