We should not take in that way. We should follow the footsteps of Caitanya-caritāmṛta-kar, that we should understand that this praṇaya-vikṛtiḥ, this transformation of loving affairs between Rādhā and Kṛṣṇa, this is not like this, the ordinary boy and girl. It is ahlādinī śakti. If we take that, then we are misled. How He can take? Because for understanding brahma-sukha we are giving up everything—I mean from the Māyāvādī point of view—and again, Kṛṣṇa being Para-brahman, how He can indulge in material happiness? This is the argument. Brahma-sukha, to understand brahma-sukha, to relish brahma-sukha, if one is giving up everything material. . . There are three kinds of sukha: material sukha, brahma-sukha and spiritual sukha. Brahma-sukha is on the margin. Sukha means happiness. Therefore, from logical point of view, we should conclude it that "Kṛṣṇa, being Para-brahman, how He can indulge in material happiness?" This is very important point. If for understanding little bit of brahma-sukha we are giving up all material enjoyment, how Kṛṣṇa can enjoy materially? He is Para-brahman. Therefore those sahajiyās, those who are taking that Kṛṣṇa is enjoying with ordinary girls, they are very, very much misled. That is not the fact. Therefore it is said, hlādinī śakti. This is different. This is in the spiritual world the topmost mellow, hlādinī śakti.
So eko brahma dvitīya nāsti: "Brahman, Para-brahman, is one." Kṛṣṇa is one. There is no competition with Kṛṣṇa. Na tat-samaś cābhyadhikaś ca dṛśyate (Śvetāśvatara Upaniṣad 6.8): "Nobody can be equal with Him; nobody can be greater than Him." Na tasya samaḥ. Samaḥ means equal, and adhikaḥ means greater. That is Para-brahman. That is Kṛṣṇa. So Kṛṣṇa says also, mattaḥ parataraṁ nānyat (BG 7.7): "There is no more superior entity than Me." So we have to very carefully study Kṛṣṇa. The Kṛṣṇa consciousness movement means to understand Kṛṣṇa very scientifically. It is not sentiment. One must be very philosophically advanced with scientific knowledge, jñānaṁ vijñānam. This is vijñāna. It is not sentiment. Jñānaṁ vijñāna-sahitam. Jñānaṁ me paramaṁ guhyaṁ yad vijñāna-samanvitam.
Without vijñāna, science, without philosophy, to understand Kṛṣṇa is not possible. You can say that "Do you think that all the devotees, they are all scientist and philosopher?" Yes. The answer is yes. "No, they have no degree of science or philosophy." And still. . . Because if you learn science and philosophy, you will have to approach some person who knows the science, knows the philosophy. But the greatest scientist, the greatest philosopher, is Kṛṣṇa. He is within your heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). And He says, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmy aham (BG 10.10). Anyone who is sincere devotee and always engaged in Kṛṣṇa's service, Kṛṣṇa says, "I give him education, intelligence. I make him scientist, philosopher." That is the way. Buddhi-yogaṁ dadāmi. What kind of science? What kind of philosophy? Yena mām upayānti te: "That science, that spiritual science, that spiritual philosophy, I teach him personally."