We have got in our society . . . just like I am sannyāsī, Kīrtanānanda Mahārāja is sannyāsī. So we are renounced order. But there are many gṛhasthas, just like Hayagrīva dāsa Adhikārī and others. So there is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Kṛṣṇa conscious.
So keeping this point of view, if we follow the regulative principle, then . . . the real point is that we must be satisfied—we should not be disturbed—and execute peacefully, happily, this Kṛṣṇa consciousness, so that in our next life we may be transferred to Kṛṣṇaloka. We cannot go to any other planet even within this material world by this mechanical way. No. Everyone has to prepare. Because we are conditioned. We have to get out of the conditional stage; then it is possible we can transfer to any planet we like. That is also stated in the Bhagavad-gītā:
- yānti deva-vratā devān
- pitṝn yānti pitṛ-vratāḥ
- bhūtejyā yānti bhūtāni
- mad-yājino 'pi yānti mām
- (BG 9.25)
So we have to prepare where we want to go. That is real education. Either by the yogic principle or by cultivation of knowledge or by this devotional service, the whole idea is how to transfer oneself to the better condition of life. The better . . . the best condition of life is to mad-dhāma gatvā punar janma na vidyate (BG 8.16). "If anyone," Kṛṣṇa says: "If anyone comes to Me, he hasn't got to come back again to take this cycle of birth and death."
So the Kṛṣṇa consciousness movement is to give that highest, topmost position, that no more coming to this material world, either this planet or that planet. We may go to the moon planet, but that will not solve our real problem. The real problem is birth, death, old age and disease. Anywhere you go in the material planet, either by Sputniks or by your tapasya or by meditation, if you, ā-brahma-bhuvanāl lokāḥ (BG 8.16), even if you go to the highest planet, there the four principles of material miseries are there.
But if you go, mad-dhāma gatvā punar janma na vidyate. Mad-yājino 'pi yānti mām (BG 9.25). These are very nicely explained in the Bhagavad-gītā. You try to understand what is the problem of life.
So this marriage ceremony is not for sense gratification. We should always remember. It is helping one another. The husband will help the wife, the wife will help the husband, so that both of them become advanced in Kṛṣṇa consciousness and make their human life perfect. So there is no question of divorce. There is no question of separation. Because divorce, separation, these are meant for sense gratification. As soon as there is some lack of sense gratification, there is immediately divorce or separation. No. Here there is no such question.