When the Yamadūtas challenged them that "Who are you? You look like very nice, coming from some very, very nice place. You are very well dressed, and you are all young men and nicely dressed, everything. Oh, why you are interfering with our business?" So, they were smiling. They were smiling because they knew their business. They knew their business: they have come to rescue Ajāmila by the order of the Supreme Personality of Godhead. So they know their position, that "We have come from the supreme controller. You cannot do any more this thing. That is your foolishness." They were smiling that "What these foolish persons are asking us question?" So our position is like that. Anyone who is preaching Kṛṣṇa consciousness . . . You may protest against Kṛṣṇa consciousness, we shall smile, that's all. (laughter) We know our duty. Yes. We shall simply smile, that "What these nonsense speaking?" We shall go on, forward, because we are carrying the order of Kṛṣṇa. We shall be protected in every respect. Nobody can supersede our order. This is our position. So they were smiling, that "What these nonsense are speaking?" Yes. So tān pratyūcuḥ prahasya idaṁ megha-nirhrādayā. Just like cloud. Clouds, when sounds, everything stops. Megha-nirhrādayā. So the point is that those who are preaching Kṛṣṇa consciousness, if they are strictly following vāsudevoktaḥ, whatever Vāsudeva has said or the Vāsudeva's representative has said, if he's simply prepared to carry out the orders, then his position is very secure. His position is very secure.
So we are Kṛṣṇa conscious men, or we are known as Hare Kṛṣṇa men. Anyway . . . So we are not manufacturing something imaginary. That is not our position. Vāsudevoktaḥ. We are simply executing what Vāsudeva has spoken. That's all. So our task is very easy, because we haven't got to manufacture, tax our brains, to create something nonsense. No. Our position is very clear. Kṛṣṇa has said, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). This is Kṛṣṇa's words. So many things, these are important things. Kṛṣṇa says that "Always think of Me." So we are saying the same thing. "My dear friend, my dear student, my dear son, chant Hare Kṛṣṇa." Then you'll think of Kṛṣṇa. Man-manā. And who will chant Hare Kṛṣṇa? Mad-bhakto. Unless one agrees to become a devotee of Kṛṣṇa, why he'll chant? Man-manā bhava mad-bhakto mad-yājī: "You worship Me." So we have created this temple. Come on, worship Kṛṣṇa. And māṁ namaskuru—and whoever comes to the temple, he offers obeisances. We teach how to offer obeisances as soon as we enter. This is our business. Where is the difficulty? There is no difficulty. Either you are learned or a fool or rich or poor or black or white or American or Indian, Hindu, Muslim, never mind—take this lesson, you become perfect. So human society should take advantage of this movement and do these four things only—man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Then what is the . . . Mām evaiṣyasi asaṁśayaḥ (BG 18.68): "I guarantee you come back to home, back to Godhead, by this process."