Now, Kṛṣṇa is addressed here Acyuta. Cyuta means fallen, and acyuta means not fallen. Just like we are fallen. We are fallen conditioned souls. In this material world we have come with an enjoying spirit. Therefore we are fallen. If one keeps his position rightly, he does not fall. Otherwise he is degraded. That is fallen condition. So all the living entities within this material world, beginning from Brahmā down to the small insignificant ant, they are all fallen, fallen conditioned souls. Why they are fallen?
- kṛṣṇa bhuliya jīva bhoga vañcha kare
- pāśate māyā tāre jāpaṭiyā dhare
Fallen means when the living entities are under the clutches of this material energy. That is called fallen. Just like a man, when he is under police custody, it is to be understood that he is a criminal, he is fallen. He has fallen down from good citizenship. Similarly, we are all parts and parcels of Kṛṣṇa. Mamaivāṁśo jīva-bhuta (BG 15.7). So as part and parcel, our position is to live with Kṛṣṇa. Just like this is my finger, part and parcel of my body. The finger must remain attached with this body. When this finger is cut off and fallen, although it is finger, it is no longer as important as it was formerly when it was attached with this body. So anyone who is not attached with the service of the Supreme Lord, he is fallen. This is the conclusion.
But Kṛṣṇa is not fallen. If Kṛṣṇa... Because He comes to reclaim us.
- yadā yadā hi dharmasya
- glānir bhavati bhārata
- abhyutthānam adharmasya
- tadātmānaṁ sṛjāmy aham
- (BG 4.7)
Kṛṣṇa says that "I appear when there is discrepancies in the, I mean to say, occupational duties of the living entities." Dharmasya glānir bhavati. We don't translate dharma as "religion." Religion in the English dictionary, it is "a kind of faith." Faith can be changed. But dharma is a word which cannot be changed. If it is changed, it is to be understood artificial. Just like the water. Water is liquid, everyone knows. But sometimes water becomes hard, very hard, ice. So that is not the natural position of water. Artificially, on account of excessive cold or by artificial means the water becomes solid. But the real position of water is liquidity.
So when we are detached from the service of the Lord, this is also unnatural, unnatural. Natural position is that we must be engaged in the service of the Lord. That is our natural position. Therefore the Vaiṣṇava kavi says that kṛṣṇa bhuliya jīva bhoga vañcha kare (Prema-vivarta). When a living entity forgets Kṛṣṇa, forgets Kṛṣṇa's position... Kṛṣṇa's position... Kṛṣṇa says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram: (BG 5.29) "I am the proprietor, I am the enjoyer." This is the Kṛṣṇa's position. He never falls down that position. Kṛṣṇa is enjoyer. He keeps always that position. He never falls down. He never comes to the position of being enjoyed. That is not possible. If you want to bring Kṛṣṇa on the position of being enjoyed, then you are defeated. Being enjoyed means keeping Kṛṣṇa in front, I want to get some profit of sense gratification. That is our unnatural position. Kṛṣṇa will never agree. Kṛṣṇa will never agree. Kṛṣṇa cannot be enjoyed. He is always enjoyer. He is always the proprietor. So kṛṣṇa bhuliya jīva means when we forget this position of Kṛṣṇa, that He is the Supreme Enjoyer, He is the supreme proprietor... This is called forgetfulness. As soon as I think that "I am enjoyer, I am proprietor," this is my fallen stage. Kṛṣṇa bhuliya jīva bhoga vañcha kare (Prema-vivarta). Then jāpaṭiyā dhare, māyā, immediately māyā captures.