Sarva-kṣetreṣu bhārata. Sarva-kṣetreṣu. He is within every body. He knows what is the ant is doing. He knows what Brahmā is doing. He knows what you are doing. He knows what I am doing. Vedāhaṁ samatītāni (BG 7.26), Kṛṣṇa says in another place: "I know everything." Just like . . . it is very easy to understand. Just like you know everything—not everything, at least eighty percent you know what is going on in your body. You do not know everything. If I know everything, then why should I go to a physician when there is something wrong in my body? I do not know. I am eating, but I do not know how the eatables are being digested within the stomach, and they are being divided into different secretion. The rejected part is becoming stool and urine, and the other parts, they're becoming blood, and the blood is distributed all over the body, through the veins. How the veins are, what do we know, although I am claiming "my body"? But I do not know everything, what is going on in my body, in my brain. The brains are made of so fine tissues. What do we know?
But Kṛṣṇa is not like that. Kṛṣṇa knows everything in detail. Anvayad itarataś ca artheṣv abhijñaḥ (SB 1.1.1). Throughout the whole universe, throughout the whole creation, in any corner, in any place, whatever is going on, Kṛṣṇa knows. That is the difference between Kṛṣṇa and myself. I do not know even what is going on within my body, and still I am claiming I am God. How rascal, just see, imagine. God's one opulence is that His full knowledge. Aiśvaryasya samagrasya vīryasya yaśasaḥ sriyaḥ jñānam (Viṣṇu Purāṇa 6.5.47). This rascal God, so-called God, you ask him, "Can you say what I am feeling now, or what is my pains and pleasure?" Can he say? And still he's claiming God. But Kṛṣṇa says, kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata: "I am in every . . . every body." I am also within this body and Kṛṣṇa is also within this body. Kṛṣṇa . . . as you are within your body, similarly Kṛṣṇa is also within your body.
So myself, I am called ātmā, and Kṛṣṇa is called Paramātmā. Therefore there are two words: Paramātmā and ātmā. Ātmā is also individual. Paramātmā is also individual. But because both of us, we are knower, kṣetrajña, vibha, the living entity is kṣetrajna, he has got knowledge. And Kṛṣṇa says, kṣetra-jñaṁ cāpi māṁ viddhi. "I am also knower." Both of them, we are knower. We have got knowledge. My knowledge may be limited; Kṛṣṇa's knowledge unlimited, complete. But both of us, we are knower. We can understand. We can know. Therefore, we are called kṣetrajña. But the difference is, Kṛṣṇa knows everything all over the creation; I even do not know what is going on in my body. That is the difference.
So how one can become God? Rascal. How one can become God? That is not possible. God knows everything. If one knows everything, then you can accept him as God. Otherwise, don't accept. As soon as somebody says: "I am God," kick him on his face. Yes. "Yes, you are God, I am God. I am the kicking God." (laughter) That should be the answer. "I am the shoe-beater God. Now you protect yourself if you are God." Don't accept this false God. Kṛṣṇa, kṛṣṇas tu bhagavān svayam (SB 1.3.28). Kṛṣṇas tu bhagavān svayam. That is the verdict, all. Just like Vyāsadeva, the giver of the Vedic knowledge, he says, bhagavān uvāca: God says. So we have to follow that.