So Caitanya Mahāprabhu is being asked, ke āmi kene āmāya jāre tāpa-traya. Tāpa-traya means threefold miseries. What are these threefold miseries? They are miseries pertaining to this body and mind; miseries pertaining to the, I mean to say, disturbance of material nature; and miseries pertaining to the other living entities.
We are always under threefold miseries. We may accept or not accept; that is our position. I am in miserable condition due to others' arrangement—my enemies, other animals or other enemies. And I am in miserable condition due to material disturbances, nature's disturbances. And I am always under miseries due to my bodily and mental conditions. These called . . . they are called threefold miseries.
So out of these three . . . we are always under three kinds of miseries, but sometimes one is slackened, other is greater, in this way, but we are always under miserable condition. When a sane man comes to this understanding, he is eligible for spiritual evolution. And one is dull, who cannot understand what are these miseries, then he has no need of approaching a spiritual master or inquiring about transcendental subject matter.
Just like a man who is not, I mean to say, aware of his disease, he does not go to a physician. He thinks, "I'm all right." Just like the drunkards in the Bowery Street, oh, they think that, "We . . ." they're all right. There, there is nothing miserable condition for them. But what do they know about miserable . . .? They are so much accustomed to this miserable condition that they cannot understand what is meaning of his miserable condition. Yes.
So when people are in this lowest stage of ignorance, they cannot understand what is needed. But when they are elevated, just like Sanātana Gosvāmī, they . . . he goes to a bona fide spiritual master like Caitanya Mahāprabhu and His representative and asks, "What are the causes of my miseries, and what I am? What is my position?"