Puruṣa. Puruṣa means the enjoyer. Every one of us sitting in this hall, we have got different mentality to enjoy differently—different dress, different mentality, different opinion—because every one of us, we are individual. So this individuality is both in spiritual world and the material world. But in the material world our individuality is different on account of associating or infecting different qualities of the material nature. Just like there are different types of patients in the hospital. Why? Because each and every one of them is infected by different types of germs of disease.
Here it is explained, puruṣa, the living entity, prakṛti-stha, being in this material world. Prakṛti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prison house, he has got different sense, different, I mean, punishment, different dress. They are also dressed differently. So similarly, we are all criminals. Criminals. What is that criminality? Because we have forgotten God. This is criminality. Kṛṣṇa bhuliya jīva bhoga vāñchā kare (Prema-vivarta).
You will find in this practical experience. Suppose a boy is very rich man's son. But still, he thinks, "Why shall I live under the rules and regulation of my father? Let me go out. I shall enjoy life freely." Freely . . . what freedom? You are already rich man's son. You can enjoy the property of your very, very rich, powerful father, and what independence you will enjoy? This is criminality. This is criminality. We are sons of God, part and parcels of God, and God means almighty. So we have got almighty father, and leaving His place, I have come to this material world to enjoy independently. That is criminality. And we are suffering. That is explained here: prakṛti-stha, "Being placed in this material world," puruṣa, bhuṅkte prakṛti-jān guṇān, "he is enjoying, but the enjoying the quality of the modes of material nature."