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Unless one has got complete knowledge, how he can say things complete? It is not the so-called scientist: "perhaps," "it may be." No, not that kind of knowledge, simply theorizing, "It may be like that." No

Expressions researched:
"Unless one has got complete knowledge, how he can say things complete? It is not the so-called scientist:" |"perhaps," |"it may be." |"No, not that kind of knowledge, simply theorizing," |"It may be like that." No"

Lectures

Srimad-Bhagavatam Lectures

So that Bhagavān is speaking. Kapiladeva is that Bhagavān. Therefore He says that atha te sampravakṣyāmi. Sam means samyak. Samyak means complete. Unless one has got complete knowledge, how he can say things complete? It is not the so-called scientist: "perhaps," "it may be." No, not that kind of knowledge, simply theorizing, "It may be like that." No. There is no question of "maybe." Exact knowledge. Exact knowledge. That is called Vedic knowledge.

So you cannot claim to become Bhagavān so cheaply. Bhagavān is different thing. One who is devotee of Bhagavān, he knows something about Bhagavān. And the other rascals, they claim Bhagavān—simply ludicrous. Only the rascals can accept another rascal as Bhagavān. It is not so easy.

yasyaika-niśvasita-kālam athāvalambya
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
viṣṇur mahān sa iha yasya kalā-viśeṣo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.48)

So that Bhagavān is speaking. Kapiladeva is that Bhagavān. Therefore He says that atha te sampravakṣyāmi. Sam means samyak. Samyak means complete. Unless one has got complete knowledge, how he can say things complete? It is not the so-called scientist: "perhaps," "it may be." No, not that kind of knowledge, simply theorizing, "It may be like that." No. There is no question of "maybe." Exact knowledge. Exact knowledge. That is called Vedic knowledge. Just like in the Padma Purāṇa we can understand the calculation of the species of life. It is said, jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati (Padma Purāna). There are aquatic living entities, nine lakhs forms. How many you have seen? Neither it is possible for you to go within the water and see how many different forms of fishes and aquatics are there. But in the śāstra it is said, jalajā nava-lakṣāṇi. It doesn't says "about nava-lakṣā," "about nine lakhs, more or less." No. Exactly. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. Sthāvarāḥ means those plants and trees which cannot move, two millions, lakṣa-viṁśati, or twenty lakhs.

Page Title:Unless one has got complete knowledge, how he can say things complete? It is not the so-called scientist: "perhaps," "it may be." No, not that kind of knowledge, simply theorizing, "It may be like that." No
Compiler:Soham
Created:2023-01-01, 11:04:42
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1