I say that the Christian, they're also Vaiṣṇava; the Muslim, they're also Vaiṣṇava, very, mean, lower stage, because they're offering prayer. Yad-vandanam. They offer prayer, "O God, give us our daily bread." They do not know very much, but the beginning is there. Beginning is there, because they have approached . . . catur-vidhā bhajanti māṁ sukṛtino 'rjuna. That going to the church or going to the mosque, that is also pious activities. One day they'll come out pure Vaiṣṇava. One day. But that beginning is good. But atheism—"Don't go to church. Don't go to temple. Don't go to mosque"—this propaganda is very, very dangerous to the human society. Something do. Try to understand. That education, that a child is sent to school, let him learn simply A-B-C-D—it doesn't matter—so one day, if he's interested, he may become very good scholar. But to give up religion altogether, secular, simply open factory, bolts and nuts, and work hard and drink and take meat . . . what is this civilization? What is this civilization? Therefore we are suffering. Again bhava.
Here it is said that avidyā-kāma-karmabhiḥ. By ignorance, they are thinking by opening factories they will be happy. That is avidyā. He does not know that this is ignorance. Why you should open factory? That is . . . this is called ugra-karma. There is no need of opening factory. You have got land. Here are so many lands. You produce your food grains. Annād bhavanti bhūtāni (BG 3.14). You eat sumptuously food grain, milk, and that will be available without any factory. The factory cannot produce milk or food grain. The present scarcity of foodstuff means everybody is engaged in the city, producing bolts and nuts. Who is producing food grain? This is the solution of economic problem. Annād bhavanti bhūtāni. Therefore we are trying to engage our men to produce their own food. Be self-sufficient so that these rascal may see that how one can live very peacefully, eating the food grains and milk, and chant Hare Kṛṣṇa. This is our mission. We don't deny this food. They are after daridra-nārāyaṇa-sevā, but why daridra-nārāyaṇa? Why not chief Nārāyaṇa, or the rich Nārāyaṇa? Everyone should be engaged—bhagavat-prasādam. We don't make any distinction, daridra-nārāyaṇa or rich Nārāyaṇa, dhanī-nārāyaṇa. Everyone, you come on, take prasādam.
So this process of Kṛṣṇa consciousness should be very vigorously propagated all over the world. Simply by seeing the Deity, simply by joining Hare Kṛṣṇa mantra chanting, śravaṇaṁ kīrtanam . . . here it is said, yat-kīrtanam. The kīrtana word is first used. Simply by kīrtanam. Yat-kīrtanaṁ yat-smaraṇam. If you perform kīrtana, then you'll be able to think of Kṛṣṇa that, "I have danced two hours, 'Hare Kṛṣṇa, Hare Kṛṣṇa.' What is the meaning?" That is smaraṇa, again smaraṇa, "Kṛṣṇa." He may think that "Foolishly, I have chanted for two hours, 'Kṛṣṇa, Kṛṣṇa.' " That means again smaraṇam; Kṛṣṇa caught up. Then yad-īkṣaṇam. So just like people are purchasing our Kṛṣṇa book. Because Kṛṣṇa movement is going on, so they are purchasing out of curiosity, "What is this Kṛṣṇa? Let us see." Yad-īkṣaṇam. "Let us see the book." And immediately he will see the picture, Rādhā-Kṛṣṇa. Yad-īkṣaṇam. And if they open the book, they'll see more. Yad-īkṣaṇam. Then there is vandanam. There are so many prayers glorifying Kṛṣṇa. Then śravaṇam. Others will hear. Somebody will read. Then if he's fortunate enough, he'll become Kṛṣṇa conscious. Yad-arhaṇam: he'll be engaged in the worshiping of Deity.