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This is yoga practice. So if one is in Krsna consciousness from the very beginning, all these eight items are automatically done. One does not require to practice them separately

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"this is yoga practice. So if one is in Krsna consciousness from the very beginning, all these eight items are automatically done. One does not require to practice them separately"

Lectures

Bhagavad-gita As It Is Lectures

Yama means controlling the senses; niyama—following the rules and regulation; āsana—practicing the sitting posture; pratyāhāra—controlling the senses from sense enjoyment; dhyāna—then thinking of Kṛṣṇa or Viṣṇu; dhāraṇā—fixed up; prāṇāyāma—breathing exercise; and samādhi—being absorbed in Kṛṣṇa consciousness. So this is yoga practice. So if one is in Kṛṣṇa consciousness from the very beginning, all these eight items are automatically done. One does not require to practice them separately.
Lecture on BG 5.26-29 -- Los Angeles, February 12, 1969:

Devotee: "Verse 29: The sages, knowing me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities attain peace from the pangs of material miseries (BG 5.29)."

Prabhupāda: Yes, this is the summary that the sages... Sages means those who have undergone austerities, penance, and many tribulation for attaining perfection, they are called sages. "The sages knowing Me as the ultimate purpose of sacrifice." Now if you perform austerities and penances that is a kind of sacrifice. But yad icchanto brahmacaryaṁ caranti. In the Bhagavad-gītā you will find these are explained that yad icchantaḥ. Simply by desiring to go back to home, back to Godhead one is supposed to follow the vow of brahmacārī. Brahmacārī, to live the life of celibacy, this is called brahmacārī. So it has got so nice effect that if anyone from the birth to the death simply observe this life of celibacy he is sure to go back to home. Simply by observing one rule: yad icchanto brahmacaryaṁ caranti. It is so nice, brahmacarya. So this is sacrifice. Sacrifice means my senses dictate that "You enjoy," but I am not enjoying. I am not enjoying. This is sacrifice.

So the ultimate end of, ultimate purpose of sacrifice is Kṛṣṇa. So one who knows, "The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets..." We are electing president, kings, and so many things, but actually the proprietor is Kṛṣṇa or God. So one should know it. All demigods and the benefactor and well-wisher of all living entities. In the Vedas it is said eko bahūnāṁ vidadhāti kāmān. Now the state is arranging for supplying the necessities of the citizens. How many? The human kind only. But does it mean that the human kind is the only living entities in this world? There are many millions and thousands of living entities besides the living, er, human kind. So who is supplying them necessities of life? Therefore well-wisher of all living entities. You can supply food to certain limited number of living entities but Kṛṣṇa or the Supreme Lord is supplying food to millions and trillions of living entities within the sky, within the water, within the mountain, within the forest. Who is going to supply them? So therefore He is real well-wisher of all living entities. Why not for you?

Therefore those who are actually saintly person they simply depend on Kṛṣṇa. Why? If Kṛṣṇa is supplying food to the elephant, beginning from the elephant to the ant, why not to me? I am engaged in His service. He is so ungrateful? If you serve... If you render some service somewhere he pays you, gives you some wages. So if you are engaged in Kṛṣṇa's service do you think you will starve? Why? You cannot starve. He is well-wisher of all living entities. Why not for you? This confidence must be there. If He is well-wisher for everyone and I am engaged in His service, He is not my well-wisher? So we should simply depend on Kṛṣṇa. We shall simply exert our all energies for the service of Kṛṣṇa, everything will be all right. This is called surrender, this is called confidence. Kṛṣṇa will supply everything. Let me engage in His service. Well-wisher. "Attain peace from the pangs of material miseries." And those who are not confident that Kṛṣṇa will protect me, they are in pangs and "Oh, what shall I eat? Where shall I live? What can I do? How shall I protect?" They are always, because...

Therefore the other day I cited the verse from Yāmunācārya. Bhavantam evaṁ ciraṁ nirantaraṁ praśāntaṁ niḥśeṣa gato rathan(?)... Just like the child. The child in the lap of the mother is confident that "My comfort, my food, my dress, everything is there. My mother is there." So natural. Not only human being, even cats and dogs where the mother is there, she is there. It knows that "My protection is there," confident. As soon as one grows, keeps away from the mother, from the father, the so-called independence. Actually we are dependent on Kṛṣṇa. He is supplier. He is giving us food, everything. So we must have confidence. That's all. That is training. That is Kṛṣṇa conscious. Our only business should be simply to serve Kṛṣṇa. Then everything is there. Go on.

Devotee: "Purport: The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace which is explained in this part of Bhagavad-gītā. The peace formula is this: Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is proprietor of all planets and the demigods thereon. Nobody is greater than He. He is greater than the greatest of demigods, Lord Śiva and Lord Brahmā. Under the spell of illusion living entities are trying to be lords of all they survey but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature and the conditioned souls are under the stringent rules of that nature. Unless one understands these bare facts it is not possible to achieve peace in the world either individually or collectively. This is the sense of Kṛṣṇa consciousness, that Lord Kṛṣṇa is the supreme predominator and that all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Kṛṣṇa consciousness.

This Fifth Chapter is a practical explanation of Kṛṣṇa consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. Working in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. Direct Kṛṣṇa consciousness is bhakti-yoga and jñāna-yoga is a path leading to bhakti-yoga. Kṛṣṇa consciousness means to work in full knowledge of one's relationship with the Supreme Absolute and the perfection of this consciousness is full knowledge of Kṛṣṇa or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with māyā, illusion, due to the desire to lord it over māyā and that is the cause of his many sufferings. As long as he is in contact with matter he has to execute work in terms of material necessities. Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter for it is an arousing of spiritual existence by practice in the material world. The more one is advanced the more he is free from the clutches of matter. There is no partiality of the Lord toward anyone. Everything depends on one's own practical performance of duties in Kṛṣṇa consciousness. This performance in every respect should be to control the senses and conquer the influence of desire and anger and remaining in Kṛṣṇa consciousness by controlling the above-mentioned passions, one remains factually in the transcendental stage or Brahman nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is a gradual elevation in the practice of yama, niyama, āsana, pratyāhāra, dhyāna, dhāraṇā, prāṇāyāma, and samādhi. These preface..."

Prabhupāda: These are eight items of yoga practice. Yama means controlling the senses; niyama—following the rules and regulation; āsana—practicing the sitting posture; pratyāhāra—controlling the senses from sense enjoyment; dhyāna—then thinking of Kṛṣṇa or Viṣṇu; dhāraṇā—fixed up; prāṇāyāma—breathing exercise; and samādhi—being absorbed in Kṛṣṇa consciousness. So this is yoga practice. So if one is in Kṛṣṇa consciousness from the very beginning, all these eight items are automatically done. One does not require to practice them separately. Yes, go on.

Devotee: "These preface perfection by devotional service which alone can award peace to the human being and is the highest goal of life. Thus end the Bhaktivedanta purports to the Fifth Chapter of the Śrīmad Bhagavad-gītā on the subject of karma-yoga or acting in Kṛṣṇa consciousness."