Prahlāda Mahārāja advises that hitvātma-ghātam gṛham andha-kūpaṁ vanam gato yad dharim āśrayeta (SB 7.5.5). If you . . . Real problem is anxiety. And this anxiety will continue so long you are material existent. Therefore the real life is to get out of this material . . . Hitvātma-ghātam. Ātma-ghāṭam. Ātma-ghātam means killing the soul. This material civilization is killing the soul. That . . . They have no information of the soul. They do not know how to become peaceful, how to become blissful. They are trying to be peaceful, bahir-artha-māninaḥ, by external material energy. They are thinking by constructing big, big buildings, just like in Bhuvaneśvara they are doing, and having good, very big, big roads and motorcars, that is advancement of civilization. No. That is not advancement. That is increasing their anxiety. There is no solution of the anxiety. There is . . . Formerly that I was speaking. There was no university. The university was in the cottage—Vyāsadeva. Vyāsadeva was writing Śrīmad-Bhāgavatam and all the Purāṇas in a cottage. So university was there. Who can produce such literature as Vyāsadeva has given? From any angle of vision, from literary point of view, from philosophical point of view—everything, so perfect, every literature, Mahābhārata, Purāṇas and Vedānta—Veda-vyāsa, he has given. So there was no need of university. It required clear brain. That was to be done by the brahminical qualifications: śamo damo titikṣā ārjava, jñānaṁ-vijñānam āstikyam brahma-karma svabhāva . . . (BG 18.42). Where is that education? This education, technical education, how you can very nicely hammer, this will not solve the problem. So if we want real solution of the problems, then our duty is first of all to take the shelter of nitāi-pada-kamala. Then we'll be happy, and we'll get moonshine, and our all fatigueness will be subsided.
Sambandha nāhi jār, bṛthā janma gelo tār. So if you have no connection with Nityānanda Prabhu . . . Nityānanda means "always." Nitya means "always"; ānanda means "pleasure." This is another meaning you can draw. So therefore, if you have no connection with Nityānanda Prabhu . . . Se sambandha nāhi jār bṛthā janma gelo tār: "He's simply wasting time." Bṛthā means "useless." Uselessly, he's wasting time. Se paśu boro durācār. And Narottama dāsa Ṭhākura has used very strong word. "Anyone who has no connection with Nityānanda Prabhu, he's a paśu." Sei paśu. He's a paśu, means animal. So animal, how one animal can get happiness? That is not possible. The dog, from the childhood he's searching after food, searching after food, and cannot get food. Unless a dog has got a master, he's street dog and he's always unhappy. So better to become a dog of Nityānanda Prabhu. Then we shall be happy. Instead of becoming dog of so many other people . . . Everyone is dog. Everyone is searching after to serve a master. But none of them are satisfied because that is false master. You take real master—Nityānanda Prabhu—you'll be happy. Se paśu boro durācār.