The Kṛṣṇa's business—He comes here. He has no business to come here because His agent, prakṛti, is doing everything. But still, out of compassion, He comes in His original form, Kṛṣṇa, or in His incarnation as Kapiladeva, and He says the same thing, "My dear sons, My dear rascal sons, you are suffering so much on account of this material contact. Please come to Me, take shelter of Me, and you will be happy." This is going on. And Kṛṣṇa's representative says the same thing that, "You rascal, you take shelter of Kṛṣṇa and be happy." This is Kṛṣṇa consciousness. We are going from door to door of all rascals. I tell it, declare it publicly, anyone who is not Kṛṣṇa conscious, he is rascal number one. I declare it. Come, any intelligent man. I shall talk with him. I shall prove that he is rascal number one if he has no Kṛṣṇa consciousness. That's a fact.
So this Kṛṣṇa consciousness movement is meant for the rascal number one, and we always canvassing, soliciting, "Please take to this." Not that we have invented something. As Kṛṣṇa said to Arjuna that, "This philosophy, this Kṛṣṇa consciousness philosophy . . ."
- imaṁ vivasvate yogaṁ
- proktavān aham avyayam
- vivasvān manave prāha
- manur ikṣvākave 'bravīt
- (BG 4.1)
"I explained this philosophy of Kṛṣṇa consciousness many, many millions of years ago to the sun god." When He says, imaṁ vivasvate yogaṁ proktavān aham avyayam . . . (BG 4.1), Vivasvān, the name of the sun god . . . at the present moment his name is Vivasvān. People do not know what is the sun planet, but we know the president of the sun planet, his name is Vivasvān. "How do you know?" We understand from Kṛṣṇa. Therefore our knowledge is perfect. You can say: "Have you gone to the sun planet?" No, there is no need of going there. Here is the authority. Kṛṣṇa says, so we accept it, that's all. Our business is finished. Kṛṣṇa is perfect. Whatever He says, it is perfect. Therefore . . . I am not perfect, that's a fact. But because I am speaking of the words coming from the perfect, therefore it is perfect. It is not speculation. It is very easy for us—because we accept the words of the perfect. Therefore whatever we say, it is perfect. You may challenge, "Are you perfect?" I am not perfect. Because I am not speaking my words, I am speaking the words of the perfect; therefore, whatever I speak, it is perfect.