Just like Rāmānanda Rāya. He was governor, a gṛhastha, not even sannyāsī. But Caitanya Mahāprabhu accepted him not as gṛhastha—more than a sannyāsī. So viṣaya. Viṣayī means . . . does not mean that if one is very rich, then he's viṣayī. Viṣayī means one is only interested with these four things: eating, sleeping, mating and defending. The whole world is going on like that. The modern civilization, they're simply interested how to eat, how to sleep . . . in your country, in America, you know very well. They're whole day working: how to construct a skyscraper building, how to own at least four cars.
So, so long we shall be attached to this viṣaya, simply, there cannot be any peace. There cannot be any peace. It is impossible. Therefore Narottama dāsa Ṭhākura says that viṣaya-viṣānale. Anala means fire. There are different types of fire also. Vi . . . viṣānala, the burning sensation by drinking poison. Viṣaya-viṣānale, dibā-niśi hiyā jvale. "Whole day and night, twenty-four hours, my heart is burning." Viṣaya-viṣānale, tore vare nā koinu . . . "I did not try how to get out of this blazing fire." Golokera prema-dhana, hari-nama-saṅkīrtana, rati nā janmila kene tāy: "The only, only relief is this kṛṣṇa-saṅkīrtana, hari-nāma-saṅkīrtana." Therefore Caitanya Mahāprabhu ordered that:
- bhārata-bhūmite haila manuṣya-janma yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
So para-upakāra. This human life is meant for doing, do . . . doing well to others, not exploiting others. That is animalism: "I kill this animal and eat." Tiger, very powerful. That is animalism. It has no value. Who is . . . who is asking for a tiger, although he's so powerful? There must be some upakāra. So Caitanya Mahāprabhu's mission is not tigerism, but welfare activities. People are very much so-called philanthropist. They open hospitals, schools and other things, but actually, they do not know what is the real disease of the human being. The real disease is that he has forgotten Kṛṣṇa. That's all. Otherwise, there is no scarcity in the world.
As I have repeatedly told you, that . . . especially I have seen practically in America, in Africa, in Australia, there are so much immense scope for producing food that ten times of the whole population of the world could be fed simply by utilizing the open land still available. So there is no question of scarcity. We have simply mismanaged. Due to lack of Kṛṣṇa consciousness, we have mismanaged things. Kṛṣṇa says:
- bhoktāraṁ yajña-tapasāṁ
- sarva-loka-maheśvaram
- suhṛdaṁ sarva-bhūtānāṁ
- jñātvā māṁ śāntim ṛcchati
- (BG 5.29)
If you want peace, then you try to understand these three principles of life. What is that? That Kṛṣṇa is the supreme enjoyer. No one else. All servants. Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142). This . . . everyone is servant. Not that, "Oh, everyone is equal to Kṛṣṇa." That has become a cheap business. So many kṛṣṇa-avatāras and so many demigods, they are counted as good as Kṛṣṇa. But Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7): "There is no more superior authority than Me."