So
- anarthopaśamaṁ sākṣād
- bhakti-yogam adhokṣaje
- lokasyājānato vidvāṁś
- cakre sātvata-saṁhitām
- (SB 1.7.6)
Anartha. We living entities, we are part and parcel of God. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Some way or other, we are now fallen in this material condition, and we are changing bodies. This is the first instruction in the Bhagavad-gītā. There are so many commentators on Bhagavad-gītā, but nobody has pointed out what is the real business of Bhagavad-gītā. The real business is, as Kṛṣṇa says in the beginning of His teachings,
- dehino 'smin yathā dehe
- kaumāraṁ yauvanaṁ jarā
- tathā dehāntara-prāptir
- dhīras tatra na muhyati
- (BG 2.13)
This is the first instruction, that we are changing body on account of the spirit soul, and when the spirit soul changes... We are changing every day, every moment, our body—kaumāraṁ yauvanaṁ jarā. I was a child. You were a child. We have now changed our bodies. Similarly, now I am old man. Some of you, you are also old man. We have changed the body.
So what kind of body we are going to have? What change is going to take place? There is no knowledge. So at least in India this condition should be changed, to keep people in ignorance of this bodily concept of life—"I belong to this community." "I belong to that community." "I belong to this body." "I belong to that body."—No. They should be educated to become brahma-bhūtaḥ.
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- (BG 18.54)
Sama-sarveṣu bhūteṣu. India's education is not to distinguish that "Here is an Englishman," "Here is a German," "Here is a Christian," "Here is a Hindu," "Here is a Muslim." Samaḥ sarveṣu bhūteṣu. Because India's realization of knowledge is brahmānubhūti, brahma-bhūtaḥ. Then, when one comes to the standard of brahma-bhūtaḥ knowledge, he'll be happy.
It is not possible, of course, to realize Brahman by everyone. That is not possible. But there must be an ideal institution. Unfortunately, at the present moment it is very difficult to find out where is that ideal brāhmaṇa, but there must be. Kṛṣṇa says. Our Kṛṣṇa consciousness movement includes this, that cātur-varṇyaṁ māyā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). There must be division. There may be only a few number of brāhmaṇas, but there must be ideal brāhmaṇas so that people may learn that "Here is the first-class brāhmaṇa. Here is the first-class man. Let us take instruction from him, not from so-called politicians." This is Indian civilization. Don't think... Formerly even Lord Rāmacandra, who was the king... He is God Himself. Still, He used to consult learned brāhmaṇas, sages, saintly persons, for governmental duties. The division must be there.
So there are so many things to be done in Kṛṣṇa consciousness movement. Don't take it that it is simply chanting Hare Kṛṣṇa. Hare Kṛṣṇa chanting is the prime factor because if you chant Hare Kṛṣṇa mahā-mantra, then gradually everything will be clear in your mind. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). Whole world is suffering on account of all contaminated things accumulated within our heart. So the Bhāgavata process is to hear from the right person.
- śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
- puṇya-śravaṇa-kīrtanaḥ
- hṛdy antaḥ-stho hy abhadrāṇi
- vidhunoti suhṛt satām
- (SB 1.2.17)
So our request to all of you is that take this movement of Kṛṣṇa consciousness, chanting, very seriously. Don't neglect it. This is the India's gift to the whole of the world. That is Caitanya Mahāprabhu's mission.