Pure devotee means without any material motive: "God is great. I am His subordinate. I must love God. I must render service to God." This is pure living. And if I go to God, "Please give me my bread," that is not pure devotee, because he has got some purpose. As soon as his purpose is fulfilled, he may turn nondevotee. Just like one of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son or brother. But nobody came back, and they became atheist: "There is no God. We prayed so much, and my father did not come, my brother did not come, my son did not come." So motivated devotion is sometimes frustrated, and they become atheist.
Therefore the devotee who has no motive is pure devotee. "In any condition, it is my duty to love God and to serve Him, not for my benefit but God's satisfaction." That is pure devotee.
- anyābhilāṣitā-śūnyaṁ
- jñānakarmādy-anāvṛtam
- ānukūlyena kṛṣṇānu-
- śilānaṁ bhaktir uttama
- (Brs. 1.1.11)
This is the definition of pure devotee. "If God satisfies me in my sense gratification, then I love God. Otherwise I have no connection with Him"—that is not devotion; that is business. So business-type devotion is not devotion. It is devotion—it may be accepted as a pious activity, not devotion. Devotion is transcendental to pious and impious activity. Just like Arjuna was thinking to fight with his cousin-brothers and kill them is impious. But when he understood, "Kṛṣṇa wants this fight," he transcended the impious activity, and by the order of Kṛṣṇa he killed his relative. Therefore this devotion is above the position of pious and impious activity. Therefore it is called transcendental.