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The creation actually begins in the tamo-guna by agitated impelled by the Bhagavat, Bhagavan

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"the creation actually begins in the tamo-guna by agitated impelled by the Bhagavat, Bhagavan"

Lectures

Srimad-Bhagavatam Lectures

The creation actually begins in the tamo-guṇa by agitated impelled by the Bhagavat, Bhagavān. Here it is stated, vikurvāṇād bhagavad-vīrya-coditāt. Not that automatically. Just like if you take two chemicals, soda bicarb and citric acid, and mix together, make two solution, soda bicarb and citric acid, and mix together, there will be, what is called? Bubbles.
Lecture on SB 3.26.32 -- Bombay, January 9, 1975:

Prabhupāda: So our material position and spiritual position—the ultimate point is sound. And this sound is presented in its original spiritual form. That is called Veda, śabda-brahma. Tene brahma hṛdā ādi-kavaye. This brahma means śabda-brahma. The śabda-brahma was imparted or vibrated by Kṛṣṇa in the heart of Brahmā. Tene brahma hṛdā ādi-kavaye. And then he could realize what is his position. Then, after hearing the sound, he compiled this Brahma-saṁhitā. That Brahma-saṁhitā we have recited many times. The Brahmā, Lord Brahmā, by personal realization through the mercy of Kṛṣṇa on account of this sound, transcendental, being injected within heart, he could see the whole spiritual world as it is. And that is described in the Brahma-saṁhitā:

cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
lakṣāvṛteṣu surabhīr abhipālayantam
lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.29)

He is offering... He is not claiming himself that "I am the first person for creation," although in this material world, Brahmā is the first person, then Lord Śiva, Rudra. And before Brahmā, there is Viṣṇu. Therefore it is said, aham evāsam agre. Agre, "Before the creation, there was only Viṣṇu, or Kṛṣṇa. There was no Brahmā, no Śiva." These are Vedic statement. In the beginning Lord Viṣṇu was there. And we know the method of creation. There was water, and from that, in that water, Mahā-Viṣṇu is lying there. From Mahā-Viṣṇu in His sleeping condition, there are so many... Universes are created in the exhaling breathing process. And when He inhaling, the whole thing is annihilated. In this way this material creation is coming and going. Bhūtvā bhūtvā pralīyate (BG 8.19).

So we have to understand that the creation actually begins in the tamo-guṇa by agitated impelled by the Bhagavat, Bhagavān. Here it is stated, vikurvāṇād bhagavad-vīrya-coditāt. Not that automatically. Just like if you take two chemicals, soda bicarb and citric acid, and mix together, make two solution, soda bicarb and citric acid, and mix together, there will be, what is called? Bubbles. Huh?

Devotee: Effervescence.

Prabhupāda: Effervescence, yes. There is effervescence. So that effervescent takes place not due to this chemical but due to the chemist who mixes together. Then effervescence takes place, and then the action comes in contact. So modern scientists, they are being unable to see that who is mixing the chemical. Because Kṛṣṇa says, nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ (BG 7.25), therefore the scientist cannot see bhagavad-vīrya-coditāt. They cannot see. They are seeing simply two mixture and mixed together. It is mixing by certain person, but who is mixing, that they cannot see. But that is bhagavad-vīrya-coditāt. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Prakṛti is working, interaction of two chemicals or many chemicals. They are accepting it that the chemicals were already there. But wherefrom the chemicals came? They say that hydrogen and oxygen mixed together, and the water... Now you see the vast water, not only here, but there are so many other oceans, Pacific Ocean, Atlantic Ocean. And not only in this planet, but there are innumerable planets, and innumerable Pacific Oceans are floating in the air. Where you got so much chemical? Who supplied it? If the hydrogen-oxygen is the cause of water, then wherefrom so much chemical came into existence? Of course, they came in existence the same process, as it is stated here. It is coming from the sky, and the sky is generated by bhagavad-vīrya in the tamo-guṇa.

So originally everything is coming from the Supreme Personality of Godhead. Therefore Kṛṣṇa, simplifying the matter and informing us—"You fools, you try to understand." Ahaṁ sarvasya prabhavaḥ: (BG 10.8) "I am the origin." And Vedānta-sūtra says that janmādy asya yataḥ (SB 1.1.1). "Janma ādi, from whom, that is Brahman." That is Kṛṣṇa. Janma, this janma or the creation of this material cosmic manifestation, phenomenal world, who is the cause of janma? The cause is Kṛṣṇa. Aham ādir hi devānām (Bg 10.2). Then He is the cause of Brahmā, devānām, Śiva. Padma-palāśa-locana, padma, padma-nābha. Therefore Viṣṇu's another name is Padmanābha. Padmanābha, He causes the lotus flower from His navel, and there is Brahmā. And then Brahmā creates whole universe. The original creator is bhagavad-vīrya-coditāt, not this material. The material, there was no existence of the material. The materials are created by the Supreme Living Being. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). That is to be understood. So the modern theory that the phenomenal world or this cosmic manifestation is due to chemical combination... They have written books, Chemical Evolution. The same example, that a solution of soda bicarb and solution of citric acid, mixed together, there is effervescence. But who is mixing? The mixture is bhagavad-vīrya-coditāt. This is to be understood.