Prabhupāda: She has written one article in our Back to Godhead. I am quoting from that.
Brahmānanda: ". . . in ignorance performed at an improper time and place to an unworthy person like a gambler or a drunkard, or contemptuously, without respect. Charity in passion: performed to get something in return with a desire for fruitive results or in a grudging mood. Charity in goodness: performed as a duty and at the proper time and place to a worthy person and with no expectation of material returns. And charity in pure goodness: performed only to satisfy the Supreme Lord. In the śāstras charity in passion and ignorance is completely rejected, although people do it unconsciously. Charity in goodness only is recommended.
"Point Eight: Proper and beneficial use of the income and property of the institutions and how far the policies of the government and the exercise of its authority in its behalf are just and proper. Śrīla Rūpa Gosvāmī was the chief minister of the government of Nawab Hussain Shah. He gave us a good example how to divide the property in the society. Fifty percent of the income must be spent for Kṛṣṇa, twenty-five percent of the income should be spent for family, and twenty-five percent should be kept in reserve for emergency expenditure. Spending fifty percent of the income for Kṛṣṇa means for the whole society by encouraging the Kṛṣṇa consciousness movement.
"Nine: The role of Manava-Dharma Parishad. I think that if the Manava-Dharma Parishad takes these suggestions of mine very seriously, certainly it will be of great benefit to the Indians and the whole world. The Kṛṣṇa consciousness movement is going on on this principle, and if the Parishad inaugurated by you cooperates with us, certainly we can render a very great service to the human society. So far manava-dharma is concerned, it should not be restricted within the Indian borders, because human beings are in all parts of the world.
"Ten: The manava-dharma mission, its constitution and program. Therefore the constitution of manava-dharma or the institution of varṇāśrama must be interesting for the whole world, and it should be exemplified by practical demonstration. The immediate program should be village organization, as Mahatma Gandhi contemplated. In India the majority of the population is in the villages. The difficulty is that there is no sufficient supply of water to produce food grains. Mother nature, or mother Durgā, punishes the godless demons by restricting the supply of food grains. The godless demons are very enthusiastic to produce motorcars, skyscrapers, brothels and cinemas, and many unnecessary demands of the body, but they are not interested in producing food grains. This is the defect of the modern society. If food grains are produced in an organized way, human society can produce ten times what they are presently producing.