The citizens of Dvārakā addressed Lord Kṛṣṇa not only as Dāmodara but also as Govinda, which indicates that Kṛṣṇa is very affectionate to the cows and calves; and just to refer to their intimate connection with Kṛṣṇa, they addressed Him as Yadunandana because He was born the son of Vasudeva in the Yadu dynasty. The citizens of Dvārakā concluded by addressing Kṛṣṇa as the supreme master of the whole universe. They addressed Kṛṣṇa in many different ways, proud of being citizens of Dvārakā who could see Kṛṣṇa daily.
When Satrājit was visiting the city of Dvārakā, the citizens felt great pride to think that although Kṛṣṇa was living in Dvārakā like an ordinary human being, the demigods were coming to see Him. Thus they informed Lord Kṛṣṇa that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvārakā confirmed that the sun-god's coming into Dvārakā was not very wonderful, because people all over the universe who were searching after the Supreme Personality of Godhead knew that He had appeared in the Yadu dynasty and was living in Dvārakā as one of the members of that family. Thus the citizens expressed their joy on this occasion. On hearing the statements of His citizens, the all-pervasive Personality of Godhead, Kṛṣṇa, simply smiled. Being pleased with the citizens of Dvārakā, Kṛṣṇa informed them that the person they described as the sun-god was actually King Satrājit, who had come to visit Dvārakā City to show his opulence in the form of the valuable jewel obtained from the sun-god.
Satrājit, however, did not come to see Kṛṣṇa; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brāhmaṇas he engaged for this purpose. This is an example of a less intelligent person worshiping a material thing. In the Bhagavad-gītā it is stated that less intelligent persons, in order to get immediate results from their fruitive activities, worship the demigods created within this universe. The word "materialist" means one concerned with gratification of the senses within this material world. Although Kṛṣṇa later asked for this Syamantaka jewel, King Satrājit did not deliver it; on the contrary, he installed the jewel for his own purposes of worship. And who would not worship that jewel? The Syamantaka jewel was so powerful that daily it produced a large quantity of gold. A quantity of gold is counted by a measurement called a bhāra. According to Vedic formulas, one bhāra is equal to about twenty-one pounds, and one mound equals about eighty-two pounds. The jewel was producing about 170 pounds of gold every day. Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence.