Vaiśya means produce food grain, kṛṣi, agriculture, not produce food in the slaughterhouse. No. Slaughterhouse, even the sixth-class, seventh-class men. . . They did not know how to produce food, how to live. That means the aborigines in the jungle. They were hunting one animal, then eating, not that civilized nation, organized slaughterhouse. Oh, how horrible it is. If you want to (eat) animal, then you go to the jungle, kill one animal, and eat. The government is not going to maintain a slaughterhouse for you. You see? This is the civilization. So our eatables should be food grains—kṛṣi-go-rakṣya—and milk. Kṛṣi means by agriculture process you can produce fruits, flower, vegetables, then rice, wheat and pulses, and you have got milk. Then where is your want, scarcity? This is civilization. Now the meat-eating is meant for the sixth-class, seventh-class men who does not know, who remain naked, and they can neither produce food neither cloth in the jungle. It is for them. They also were not very much expert to maintain a slaughterhouse. When you need, you can kill one lower animal, not cow. The cow is not available in the jungle. You can have some deer or some boar. So these unimportant animals were killed by them. That is the sixth class, not the first class, second class, third class, fourth class. No. And the fourth-class man, who could not utilize his brain as first class, second class, third class, then he becomes fourth class—his business: to help, worker, these higher three classes.
So in this way everyone must have his means of livelihood. And I have already described that this is the way of livelihood. First-class man, this is livelihood. Second-class man, this is livelihood. And third-class man, this is livelihood. Fourth-class man. . . And below the fourth-class man, means fifth class, the fifth-class man, the jungle man, by hunting, like that. But this class of man, that they do not accept any of these livelihood means, but they cheat you. Cheat you. That we will find now, so many cheaters in big, big cities, and so many pickpockets, so many thieves, rogues, and now the present society is perplexed, "Crime, why and what to do?" You are maintaining sixth-class, seventh-class men. Your education is meant for that. Why you are afraid of crimes now? This is the result. Now enjoy the result. As you reap, so you. . . As you sow, so you reap. Therefore this movement is specially meant for making first-class, second-class men at least. Or even third class, fourth class. But what is this? You are producing sixth-class, seventh-class, tenth-class men, and you expect that there will be no crime, people will be happy, it will be peaceful. That is not possible. If you want to be happy, peaceful, then you must take this movement, Kṛṣṇa consciousness, and try to create at least a group of men first class, just like we are doing that. People will see their behavior, their character, their mode of life, and at least they will be attracted.
So this man, Ajāmila, on account of his association with a prostitute. . . That is illicit sex. Sex means with married wife. That's all. So this is the first falldown. Then he lost his all gentle behavior, and then he came to this platform, bandy-akṣaiḥ kaitavaiś cauryaiḥ. So as soon as one become fallen down from the standard of gentle life, they must take to this profession. There is no other alternative. You cannot check it. This is natural falldown, one after another.