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Sukadeva Goswami says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion

Expressions researched:
"Śukadeva Goswāmī says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion"

Lectures

Srimad-Bhagavatam Lectures

So here Śukadeva Goswāmī says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion. Dhruvaṁ sa vai pretya narakān upaiti. Dhruvam. Dhruvam means sure. Surely he must suffer the hellish condition of life next life if he does not atone in this life. That is called prāyaścitta, confession, so many things. Ye kīrtitā me: "And I've already described them in the Fifth Chapter, that if you commit this kind of sin, you suffer like this; if you commit this kind of sin, you suffer like this." And he's giving a nice example.

So God can excuse you once, twice, thrice, not more than that. Then you will be punished. Because you are knowingly criminal, your punishment will be very severe. So those who think that, "This atonement, confession, or chanting Hare Kṛṣṇa is the counteraction of our sinful activities," they're greatest sinners. They're greatest sinners. They'll be severely punished. Just like a police, a policeman, a constable, if he commits theft, he's severely punished. He's to detect criminality, but he becomes himself criminal, then he's very highly punished. That is the law.

So here Śukadeva Goswāmī says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion. Dhruvaṁ sa vai pretya narakān upaiti. Dhruvam. Dhruvam means sure. Surely he must suffer the hellish condition of life next life if he does not atone in this life. That is called prāyaścitta, confession, so many things. Ye kīrtitā me: "And I've already described them in the Fifth Chapter, that if you commit this kind of sin, you suffer like this; if you commit this kind of sin, you suffer like this." And he's giving a nice example:

tasmāt puraivāśv iha pāpa-niṣkṛtau
yate ta mṛtyor avipadyatātmanā
doṣasya dṛṣṭvā guru-lāghavaṁ yathā
bhiṣak cikitseta rujāṁ nidāna-vit
(SB 6.1.8)

"Therefore, my dear King, according to the gravity of sinful activities, one has to atone similarly." The example is, according to the gravity of the disease, the physician prescribes different types of medicine. If your disease is very severe, then the physician says that "You have to take this medicine. This is very costly. You have to live like this, or like . . ." You know, you know, everyone. Ordinary disease, that can be cured by giving some tablet, but if the disease is very severe, then you have to undergo severe medical treatment and suffering and so on. This very example. This is practical. This is practical. There is no question of doubting.

The example is given that in this life, if you have some severe type of disease, you have to pay the doctor's bill, also severe. That you cannot avoid. So why not for sinful activities? And what is disease? Disease, infection, means that is also violating the laws of nature. That is disease. Just I gave you the example: a little scratching of nail again means three, four days so much suffering. So you cannot violate. That is, that is breaking the laws of nature, breaking the laws of God.

Page Title:Sukadeva Goswami says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion
Compiler:Anurag
Created:2022-09-07, 07:45:25
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1