Everyone is trying to become fortunate. Now, Cāṇakya Paṇḍita gives three things, formula, "If you want to be fortunate, then do these three things." What is that? Mūrkhā yatra na pūjyante: "Do not give any credit to the rascal." That is first qualification. Don't be carried away by the rascal. Mūrkhā yatra na pūjyante. If you worship a rascal, then your life is spoiled. You must worship a really learned representative of God. That is very good. And dhānyaṁ yatra susañcitam: "Food grains, they are properly stocked." Not that for your foodstuff, getting your food grain or earning your livelihood, you have to go hundred miles, fifty miles. No. At home, you produce your food grain and stock it. In India still, they work for three months during this rainy season, and they get their food grains for the whole year. You can save time so nicely. So these things are required for happy home. There must be food grains. You cannot be happy without eating. That is not possible. Annād bhavanti. Kṛṣṇa also says in the Bhagavad-gītā, annād bhavanti bhūtāni (BG 3.14). If you have got sufficient anna, eatables, foodstuff, then you become happy.
So three things: one thing, that at home no rascal should be received or given credit. . . According to Vedic system, at home a sannyāsī is welcome, a brāhmaṇa is welcome. Because they will give good instruction, they are welcome. Just like when Gargamuni came to Mahārāja Nanda, Nanda Mahārāja's house, how nice reception he gave him. That is the. . . Especially. . . Of course, any guest is welcome, but especially a brāhmaṇa, a sannyāsī is very well received. Still in Indian village, if a sannyāsī goes, he has no problem for eating or staying, residence. Everyone will request, "Swamījī, today you take prasādam at my place." So there are many villagers. So he can stay three days, four days. So there is no scarcity. Still they will invite you, "Please come. Take prasādam." So because. . . Why this system? Because sannyāsī means he will give good instruction, spiritual knowledge. But that is his business, parivrājakācārya, wandering all over the world and giving good instruction. Therefore parivrājaka. Parivrājaka means wandering, and ācārya means teacher. Parivrājakācārya. This is sannyāsī's business. So they must be well received. At the present moment, if a sannyāsī is trying to enter in some householder's house, immediately the doorman, "Please get out. Get out. Get out." Because some of the sannyāsīs, they have taken this dress as a means of livelihood. But still in the village, any sannyāsī—he may be a cheater—still he is welcome. In the cities, of course, in India they are now doubtful, "Whether he is actually sannyāsī, or to fill up his belly he has taken this dress?" So this is the formula. So very learned men, the. . ., generally, the sannyāsī and brāhmaṇas, they should be worshiped, not the fools and rascals.
So mūrkhā yatra na pūjyante and dhānyaṁ yatra. Dhānyam means paddy, rice, well stocked.