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• These Vaikuntha planets are known as sanatana-dhama, and they are eternal. They are never annihilated, not even by the annihilation of this material world  + (14:23:28, 20 April 2017)
• The conclusion is that if a human being does not fulfill the mission of his life by worshiping the Supreme Lord and does not go back home, back to Godhead, it is to be understood that he is breathing just like a blacksmith's bellows  + (14:28:16, 20 April 2017)
• Living just like a tree, eating just like a camel and having sex just like the dogs and hogs. Thus he (The living entity) has been frustrated in fulfilling the specific purpose of human life  + (14:33:14, 20 April 2017)
• The next prayer of the personified Vedas to the Lord concerns His entering into different species of life  + (14:36:09, 20 April 2017)
• It is stated in the Bhagavad-gita, Fourteenth Chapter, that in every species and form of life the spiritual part and parcel of the Supreme Lord is present  + (14:39:24, 20 April 2017)
• The Lord Himself claims in the Gita that He is the seed-giving father of all forms and species, who therefore must all be considered sons of the Lord  + (14:42:51, 20 April 2017)
• The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord  + (14:45:53, 20 April 2017)
• They (The impersonalists) think, "Both the Supreme Lord and the individual soul enter into the various bodies; so where is the distinction? Why should individual souls worship the Paramatma, or Supersoul"  + (14:49:53, 20 April 2017)
• According to them (the impersonalists), the Supersoul and the individual soul are on the same level; they are one, without any difference between them  + (14:53:04, 20 April 2017)
• There is a difference between the Supersoul and the individual soul, and this is explained in the Bhagavad-gita, Fifteenth Chapter, wherein the Lord says that although He is situated with the living entity in the same body, He is superior  + (14:57:39, 20 April 2017)
• He (the Lord) is dictating or giving intelligence to the individual soul from within. It is clearly stated in the Gita that the Lord gives intelligence to the individual soul & that both memory and forgetfulness are due to the influence of the Supersoul  + (15:02:12, 20 April 2017)
• No one can act independently of the sanction of the Supersoul. The individual soul acts according to his past karma, reminded by the Lord  + (15:05:15, 20 April 2017)
• The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood  + (15:08:56, 20 April 2017)
• Although fire is always fire, it is exhibited in a size proportionate to the size of the wood. Similarly, although the individual soul is qualitatively one with the Supreme Lord, he exhibits himself according to the limitations of his present body  + (15:13:28, 20 April 2017)
• The Supreme Lord, or the Supersoul, is unlimited. He is said to be eka-rasa. Eka means "one," and rasa means "mellow." The transcendental position of the Supreme Lord is that of eternity, bliss and full knowledge  + (15:18:10, 20 April 2017)
• His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body  + (15:21:50, 20 April 2017)
• The individual soul, from Lord Brahma down to the ant, exhibits his spiritual potency according to his present body. The demigods are in the same category with the individual souls in the bodies of human beings or in the bodies of lower animals  + (15:26:02, 20 April 2017)
• There are different kinds of tapasya and worship because there are different kinds of people within this world. But the ultimate tapasya, Krsna consciousness, is the topmost yoga and the topmost sacrifice  + (15:29:57, 20 April 2017)
• As confirmed in the Bhagavad-gita, the topmost yoga is to think always of Lord Krsna within the heart, and the topmost sacrifice is to perform the sankirtana-yajna  + (15:33:26, 20 April 2017)
• In the Bhagavad-gita it is stated that the worshipers of the demigods have lost their intelligence  + (15:36:17, 20 April 2017)
• Vrkasura wanted to satisfy Lord Siva for a third-class materialistic objective, which was temporary and without real benefit  + (15:39:51, 20 April 2017)
• The asuras, or persons within the mode of ignorance, will accept such benedictions from the demigods  + (15:42:33, 20 April 2017)
• In complete contrast to this sacrifice in the mode of ignorance, the arcana-vidhi process for worshiping Lord Visnu or Krsna is very simple  + (15:45:48, 20 April 2017)
• Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor  + (15:52:00, 20 April 2017)
• Those who are rich are not expected to offer only a little water, a little piece of fruit or a little leaf to the Lord; a rich man should offer according to his position  + (15:55:27, 20 April 2017)

• If the devotee happens to be a very poor man, the Lord will accept even the most meager offering. The worship of Lord Visnu or Krsna is very simple, and it can be executed by anyone in this world  + (15:59:58, 20 April 2017)

• Worship in the mode of ignorance, as exhibited by Vrkasura, is not only very difficult and painful but is also a useless waste of time  + (16:03:10, 20 April 2017)
• The Bhagavad-gita says that the worshipers of the demigods are bereft of intelligence; their process of worship is very difficult, and at the same time the result obtained is flickering and temporary  + (16:07:13, 20 April 2017)
• When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges  + (16:09:21, 20 April 2017)
• Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction  + (16:10:49, 20 April 2017)
• After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry  + (16:11:16, 20 April 2017)
• The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all  + (16:13:42, 20 April 2017)
• A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction  + (16:15:17, 20 April 2017)
• He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well  + (16:15:57, 20 April 2017)
• A devotee does not worship Visnu or Lord Krsna for any benediction  + (16:17:38, 20 April 2017)
• The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord  + (16:17:55, 20 April 2017)
• A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform  + (16:20:14, 20 April 2017)
• As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together  + (16:22:30, 20 April 2017)
• A devotee is called akama, free of desire, and a nondevotee is called sarva-kama, or desirous of everything. On the seventh day, the demon Vrkasura decided that he should cut off his head and offer it to satisfy Lord Siva  + (16:23:15, 20 April 2017)
• When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven  + (16:24:32, 20 April 2017)
• Everyone looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed  + (16:26:12, 20 April 2017)
• According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed  + (16:26:56, 20 April 2017)
• Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive  + (16:28:17, 20 April 2017)
• When the demon was thus preparing to cut off his head, Lord Siva became very compassionate  + (16:30:00, 20 April 2017)
• Siva's compassion is a symptom of the quality of goodness. Lord Siva is called tri-linga, “a mixture of the three material qualities  + (16:34:21, 20 April 2017)
• The compassion of Lord Siva was aroused not because the demon was offering his flesh into the sacrificial fire but because he was about to commit suicide  + (16:38:05, 20 April 2017)
• Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira  + (16:43:01, 20 April 2017)
• Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically  + (16:43:38, 20 April 2017)
• When Lord Siva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him  + (16:47:46, 20 April 2017)
• While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied  + (16:49:57, 20 April 2017)
• After the departure of all the others, Maharaja Yudhisthira restrained the inner circle of his friends, including Lord Krsna, not allowing them to leave  + (16:52:37, 20 April 2017)