Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Sanjaya said: O King, speaking thus, the Supreme, the Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. BG 11.9 - 1972  + (17:39:26, 17 December 2018)
• Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed in many garbs. BG 11.10-11 - 1972  + (17:53:16, 17 December 2018)
• If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972  + (18:15:27, 17 December 2018)
• Arjuna saw, He (God's Universal Form) was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna. BG 11.10-11 - 1972  + (18:28:43, 17 December 2018)
• The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work. - BG 6.1 - 1972  + (00:39:46, 18 December 2018)
• What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yogi unless he renounces the desire for sense gratification. BG 6.2 - 1972  + (00:43:39, 18 December 2018)
• For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means. BG 6.3 - 1972  + (00:48:21, 18 December 2018)
• A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972  + (00:53:02, 18 December 2018)
• A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. BG 6.5 - 1972  + (00:56:05, 18 December 2018)
• For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy. BG 6.6 - 1972  + (00:59:27, 18 December 2018)
• For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and distress, heat and cold, honor and dishonor are all the same. BG 6.7 - 1972  + (01:03:33, 18 December 2018)
• A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. BG 6.8 -1972  + (01:08:46, 18 December 2018)
• A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972  + (01:12:56, 18 December 2018)
• A person is said to be still further advanced when he regards all - the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial-with an equal mind. BG 6.9 - 1972  + (01:19:09, 18 December 2018)
• At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands. BG 11.13 - 1972  + (05:12:10, 18 December 2018)
• Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord. BG 11.14 - 1972  + (05:18:53, 18 December 2018)
• Arjuna said: My dear Lord Krsna, I see assembled together in Your body all the demigods and various other living entities. I see Brahma sitting on the lotus flower as well as Lord Siva and many sages and divine serpents. BG 11.15 - 1972  + (05:26:57, 18 December 2018)
• Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation. BG 2.31 - 1972  + (05:31:40, 18 December 2018)
• O Lord of the universe, I see in Your universal body many, many forms-bellies, mouths, eyes-expanded without limit. There is no end, there is no beginning, and there is no middle to all this. BG 11.16 - 1972  + (05:32:35, 18 December 2018)
• O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets. BG 2.32 - 1972  + (05:37:46, 18 December 2018)
• If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. BG 2.33 - 1972  + (05:41:09, 18 December 2018)
• Your form, adorned with various crowns, clubs and discs, is difficult to see because of its glaring effulgence, which is fiery and immeasurable like the sun. BG 11.17 - 1972  + (05:43:25, 18 December 2018)
• People will always speak of your infamy, and for one who has been honored, dishonor is worse than death. BG 2.34 - 1972  + (05:46:06, 18 December 2018)
• The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972  + (05:50:44, 18 December 2018)
• You are the supreme primal objective; You are the best in all the universes; You are inexhaustible, and You are the oldest; You are the maintainer of religion, the eternal Personality of Godhead. BG 11.18 - 1972  + (05:52:39, 18 December 2018)

• Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you? BG 2.36 - 1972  + (05:56:16, 18 December 2018)

• O son of Kunti, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination. BG 2.37 - 1972  + (06:01:52, 18 December 2018)
• You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eyes. By Your own radiance You are heating this entire universe. BG 11.19 - 1972  + (06:06:52, 18 December 2018)
• Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat - and, by so doing, you shall never incur sin. BG 2.38 - 1972  + (06:07:37, 18 December 2018)
• Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible form, I see that all the planetary systems are perplexed. BG 11.20 - 1972  + (06:17:59, 18 December 2018)
• All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic hymns. BG 11.21 - 1972  + (06:24:43, 18 December 2018)
• O best of the Bharatas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures. BG 18.4 - 1972  + (06:35:21, 18 December 2018)
• Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls. BG 18.5 - 1972  + (06:39:13, 18 December 2018)
• The different manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the Visvadevas, the two Asvins, the Maruts, the forefathers and the Gandharvas, the Yaksas, Asuras, and all perfected demigods are beholding You in wonder. BG 11.22 - 1972  + (06:41:44, 18 December 2018)
• All these activities should be performed without any expectation of result. They should be performed as a matter of duty, O son of Prtha. That is My final opinion. BG 18.6 - 1972  + (06:43:22, 18 December 2018)
• O mighty-armed one, all the planets with their demigods are disturbed at seeing Your many faces, eyes, arms, bellies and legs and Your terrible teeth, and as they are disturbed, so am I. BG 11.23 - 1972  + (06:47:30, 18 December 2018)
• Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972  + (06:50:10, 18 December 2018)
• Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972  + (06:52:44, 18 December 2018)
• He who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna. BG 18.9 - 1972  + (06:56:54, 18 December 2018)
• Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts about work. BG 18.10 - 1972  + (07:00:05, 18 December 2018)
• O all-pervading Visnu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eyes and mouths, I am afraid. BG 11.24 - 1972  + (07:00:56, 18 December 2018)
• It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced. BG 18.11 - 1972  + (07:03:04, 18 December 2018)
• For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy. BG 18.12 - 1972  + (07:07:01, 18 December 2018)
• O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered. BG 11.25 - 1972  + (07:08:34, 18 December 2018)
• The sons of Dhrtarastra along with their allied kings, & Bhisma, Drona & Karna, & all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well. BG 11.26-27 - 1972  + (07:19:21, 18 December 2018)
• As the rivers flow into the sea, so all these great warriors enter Your blazing mouths and perish. BG 11.28 - 1972  + (07:27:54, 18 December 2018)
• O Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declared in sankhya philosophy to be the place of action, the performer, the senses, the endeavor, and ultimately the Supersoul. BG 18.13-14 - 1972  + (07:30:37, 18 December 2018)
• Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors. BG 18.15 - 1972  + (07:32:35, 18 December 2018)
• I see all people rushing with full speed into Your mouths as moths dash into a blazing fire. BG 11.29 - 1972  + (07:34:24, 18 December 2018)
• One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are. BG 18.16 - 1972  + (07:35:02, 18 December 2018)
• One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions. BG 18.17 - 1972  + (07:38:57, 18 December 2018)