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• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1290; Narasimha Bharati, 1309  + (12:28:00, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1328; Sankarananda, 1350  + (12:30:10, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1371; Narasimha Bharati, 1386  + (12:34:11, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1398; Ramacandra Bharati, 1430  + (12:37:25, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Bharati, 1479; Narasimha Bharati, 1485  + (12:39:38, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Dhanamadi-narasimha Bharati, 1498  + (12:41:55, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Abhinava-narasimha Bharati, 1521  + (12:45:12, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows Saccidananda Bharati, 1544; Narasimha Bharati, 1585  + (12:47:12, 29 April 2021)
• The actual purpose in reading the Vedas is to learn how to become a devotee of the Supreme Lord. The Lord Himself advises, man-mana bhava mad-bhakto mad-yaji mam namaskuru - BG 9.34  + (12:47:27, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Saccidananda Bharati, 1627; Abhinava-saccidananda Bharati, 1663  + (12:49:48, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Nrsimha Bharati, 1689; Saccidananda Bharati, 1692  + (12:53:20, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Abhinava-saccidananda Bharati, 1730; Narasimha Bharati, 1739  + (12:56:33, 29 April 2021)
• The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Saccidananda Sivabhinava Vidya-narasimha Bharati, 1788  + (12:59:24, 29 April 2021)
• After studying the Vedas, one must then execute devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana  + (13:01:36, 29 April 2021)
• Executing devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana, and it is the supreme occupational duty of all human beings  + (13:06:24, 29 April 2021)
• It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization  + (13:15:18, 29 April 2021)
• This verse (CC Madhya 17.212) is also found in the Govinda-lilamrta - 13.30  + (13:18:05, 29 April 2021)
• Sri Caitanya Mahaprabhu advises that we not worry about the Vedic system of varnasrama-dharma. Rather, we should take directly to the chanting of the Hare Krsna mantra and simply hear about the Supreme Personality of Godhead from pure devotees  + (13:20:53, 29 April 2021)
• This verse (CC Madhya 17.214) is also found in the Govinda-lilamrta - 13.31  + (13:23:59, 29 April 2021)
• This (chanting of the Hare Krsna mantra and simply hear about the Supreme Personality of Godhead from pure devotees) is the process recommended by Sri Caitanya Mahaprabhu, and this is the purpose for studying the Vedas  + (13:26:18, 29 April 2021)
• This (CC Madhya 17.216) is another verse from the Govinda-lilamrta - 13.32  + (13:28:08, 29 April 2021)
• When a conditioned soul is purified, he is called a devotee  + (13:35:46, 29 April 2021)
• A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master  + (13:40:43, 29 April 2021)
• Arit-grama is also called Arista-grama. Sri Caitanya Mahaprabhu understood that in that village Aristasura had been killed by Sri Krsna  + (13:53:12, 29 April 2021)
• While there (in Arista-grama), He (Lord Caitanya) inquired about Radha-kunda, but no one could tell Him where it was. The brahmana accompanying Him could also not ascertain its whereabouts  + (14:00:07, 29 April 2021)

• Sri Caitanya Mahaprabhu could understand that the holy places known as Radha-kunda and Syama-kunda were at that time lost to everyone’s vision. He therefore discovered Radha-kunda and Syama-kunda, which were two reservoirs of water in two paddy fields  + (14:10:21, 29 April 2021)

• Caitanya Mahaprabhu advised the beggars to chant Haribol! while taking prasadam  + (14:34:37, 29 April 2021)
• This (CC Madhya 18.8) is a verse from the Padma Purana  + (14:37:19, 29 April 2021)
• This verse (CC Madhya 18.12) is found in the Govinda-lilamrta - 7.102  + (14:43:16, 29 April 2021)
• The village named Annakuta-grama is referred to in the Bhakti-ratnakara (Fifth Wave) - Here all the gopis and the gopas enjoyed wonderful pastimes with Sri Krsna  + (14:55:19, 29 April 2021)
• The village named Annakuta-grama is referred to in the Bhakti-ratnakara (Fifth Wave) - This place is also called Aniyora. The Annakuta ceremony was celebrated here. O Srinivasa, whoever sees this place has all his desires fulfilled  + (14:59:43, 29 April 2021)
• When the devotee executes devotional service properly, he attains the highest perfection of life - love of Godhead: sa vai pumsam paro dharmo yato bhaktir adhoksaje - SB 1.2.6  + (15:05:32, 29 April 2021)
• It is also stated (in the Fifth Wave of Bhakti-ratnakara) - Look at the dense forest near the kunda. It was there that Gopala was concealed  + (15:05:50, 29 April 2021)
• The ultimate goal of understanding the Vedas is to be elevated to the platform of rendering loving service to the Lord  + (15:08:31, 29 April 2021)
• The Stavavali (Vraja-vilasa-stava 75), by Raghunatha dasa Gosvami, states - When Nanda Maharaja offered a large quantity of food to Govardhana Hill, Krsna assumed a gigantic form and eagerly invited everyone to ask boons from Him  + (15:11:35, 29 April 2021)
• The Mayavadi philosophers consider the central point of relationship to be the impersonal Brahman, the function of the living entity to be the acquisition of knowledge of Brahman, resulting in detachment from material activity  + (15:12:25, 29 April 2021)
• The Stavavali (Vraja-vilasa-stava 75), by Raghunatha dasa Gosvami, states - Deceiving even Srimati Radharani, He (Krsna) ate all the offered food. Let me take shelter of the place known as Annakuta, where Lord Krsna enjoyed these pastimes  + (15:15:10, 29 April 2021)
• The Mayavadi philosophers consider the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities  + (15:16:13, 29 April 2021)
• One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value  + (15:19:36, 29 April 2021)
• This (CC Madhya 6.181) is a quotation from the Padma Purana, Uttara-khanda - 62.31  + (15:21:41, 29 April 2021)
• This (CC Madhya 18.34) is a quotation from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes  + (15:26:17, 29 April 2021)
• The Mayavadis cite false scriptures, which make people bereft of transcendental knowledge and addicted to fruitive activities and mental speculation  + (15:31:54, 29 April 2021)
• This verse (CC Madhya 6.182) is a quotation from the Padma Purana, Uttara-khanda - 25.7  + (15:34:13, 29 April 2021)
• This (CC Madhya 6.186) is the famous atmarama verse - SB 1.7.10  + (15:37:52, 29 April 2021)
• Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about Govinda-kunda. There is a village named Aniyora on Govardhana Hill, a little distance from the village of Paitha  + (15:41:23, 29 April 2021)
• The atmarama verse (SB 1.7.10) was discussed at Naimisaranya at a meeting of many great sages, headed by Saunaka Rsi  + (15:43:26, 29 April 2021)
• They (many great sages, headed by Saunaka Rsi) questioned Srila Suta Gosvami, who presided at the meeting, about why Srila Sukadeva Gosvami, a paramahamsa already in the transcendental position, was attracted to a discussion of the qualities of Krsna  + (15:47:29, 29 April 2021)
• Govinda-kunda is situated near here (a village on Govardhana Hill named Aniyora), and there are two temples to Govinda and Baladeva there. According to some, Queen Padmavati excavated this lake  + (15:47:52, 29 April 2021)
• They (many great sages, headed by Saunaka Rsi) wanted to know why Sri Sukadeva Gosvami engaged in the study of Srimad-Bhagavatam  + (15:50:28, 29 April 2021)
• In the Bhakti-ratnakara (Fifth Wave), the following statement is found - Govinda-kunda is exalted for its many spiritual activities. It was here that Indra, defeated by Lord Govinda, offered prayers to Him and bathed Him  + (15:55:21, 29 April 2021)
• The words in the atmarama verse (SB 1.7.10) are atmaramah, ca, munayah, nirgranthah, api, urukrame, kurvanti, ahaitukim, bhaktim, ittham-bhuta-gunah and harih  + (15:55:31, 29 April 2021)