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• In the material world a living entity is never satisfied. Even in the position of Brahma or in the position of Indra or Candra, one is full of anxiety simply because he has accepted this material world as a place of happiness  + (21:23:11, 26 October 2020)
• Material sense gratification, with society, friendship and love, is herein (SB 4.25.12) compared to a drop of water falling on a desert. A desert requires oceans of water to satisfy it, and if only a drop of water is supplied, what is its use  + (10:37:17, 27 October 2020)
• The living entity is part and parcel of the SP of Godhead, who, as stated in the Vedanta-sutra, is anandamayo 'bhyasat, full of enjoyment. Being part and parcel of the Supreme Personality of Godhead, the living entity is also seeking complete enjoyment  + (10:44:23, 27 October 2020)
• Complete enjoyment cannot be achieved separate from the Supreme Personality of Godhead  + (10:46:53, 27 October 2020)
• In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body  + (10:52:13, 27 October 2020)
• Puranjana, the living entity, wanders in different types of bodies, but everywhere meets frustration in his attempt to enjoy. In other words, the spiritual spark covered by matter cannot fully enjoy the senses in any circumstance in material life  + (10:55:18, 27 October 2020)
• The tract of land south of the Himalaya Mountains is the land of India, which was known as Bharata-varsa. When a living entity takes birth in Bharata-varsa he is considered to be most fortunate  + (11:25:49, 27 October 2020)
• Whoever takes birth in the land of Bharata-varsa attains all the facilities of life. He may take advantage of all these facilities for both material and spiritual advancement and thus make his life successful  + (11:30:14, 27 October 2020)
• One who takes birth in the land of Bharata-varsa by virtue of his past pious activities gets full facility to develop the human form of life  + (11:40:28, 27 October 2020)
• In India, the climatic condition is such that one can live very peacefully without being disturbed by material conditions  + (11:43:22, 27 October 2020)
• During the time of Maharaja Yudhisthira or Lord Ramacandra, people were free from all anxieties. There was not even extreme cold or extreme heat  + (11:45:58, 27 October 2020)
• The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira  + (11:50:07, 27 October 2020)
• At present, compared to other countries on earth, India is artificially disturbed. However, Despite the material disturbances the country's culture is such that one can easily attain the goal of life - namely salvation or liberation from material bondage  + (11:55:34, 27 October 2020)
• In the Fourth Canto, Srila Sukadeva Gosvami explains that Narada Muni perfectly instructed King Priyavrata about the mission of human life. The mission of human life is to realize one's self and then gradually to go back home, back to Godhead  + (11:56:30, 27 October 2020)
• Since Narada Muni instructed the King (Priyavrata) fully on this subject, why did he again enter household life, which is the main cause of material bondage  + (12:01:57, 27 October 2020)
• In this verse (SB 4.25.13) the word laksita-laksanam indicates that the human body attained in Bharata-varsa is very auspicious  + (12:03:43, 27 October 2020)
• In household life one becomes bound by the results of fruitive activities  + (12:10:11, 27 October 2020)
• At the present time, as we travel all over the world, we see that in some countries human beings have many material facilities but no facilities for spiritual advancement. We find everywhere the defects of one-sided facilities & a lack of full facilities  + (12:14:14, 27 October 2020)
• The essence of household life is sense enjoyment, and as long as one engrosses his mind in working hard for sense enjoyment one becomes bound by the reactions of fruitive activities. This ignorance of self-realization is the greatest defeat in human life  + (12:15:18, 27 October 2020)
• A blind man can walk but not see, and a lame man cannot walk but can see. Andha-pangu-nyaya  + (12:17:13, 27 October 2020)
• The human form of life is especially meant for getting out of the bondage of fruitive activities  + (12:18:56, 27 October 2020)
• As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence  + (12:24:20, 27 October 2020)
• The blind man may take the lame man over his shoulder, and as he walks the lame man may give him directions. Thus combined they may work, but individually neither the blind man nor the lame man can walk successfully  + (12:26:46, 27 October 2020)
• This human form of life is meant for the advancement of spiritual life and for keeping the material necessities in order  + (12:32:41, 27 October 2020)
• Such a life is called svarupa-vismrti, forgetfulness of one's real constitutional position. In Vedic civilization one is trained in the very beginning of life as a brahmacari. A brahmacari must execute austerities and refrain from sex indulgence  + (14:07:03, 27 October 2020)

• The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah  + (14:20:48, 27 October 2020)

• In these days of cheap incarnations, it is very interesting to note the bodily symptoms found in an incarnation  + (14:22:42, 27 October 2020)
• The Lord is self-satisfied because He is fully opulent, and one who is satisfied by serving Him is called bhagavata atmaramah  + (14:28:34, 27 October 2020)
• From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent  + (14:33:16, 27 October 2020)
• Manusyanam sahasresu: out of many thousands of persons, one may endeavor for liberation, and of many thousands of persons attempting to become liberated, one may achieve liberation from the anxieties of material existence and become self-satisfied  + (14:35:11, 27 October 2020)
• He (Lord Rsabhadeva) was equal to everyone. He did not favor one person and neglect another  + (14:35:43, 27 October 2020)
• Fortunately the Krsna consciousness movement is there to give all facilities for both material and spiritual advancement. In this way people in the Western countries may take advantage of this movement  + (14:37:11, 27 October 2020)
• An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation  + (14:41:04, 27 October 2020)
• Even that satisfaction (the liberation from the anxieties of material existence) is not the ultimate satisfaction. The jnanis and the karmis have desires, as do the yogis, but devotees have no desires  + (14:42:20, 27 October 2020)
• Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth  + (14:45:26, 27 October 2020)
• In this way (by attending mangala-arati, chanting Hare Krsna maha-mantra and taking prasada) one can take advantage of all the facilities of human life. We are gradually introducing this system in different centers in our Society in the Western countries  + (14:51:58, 27 October 2020)
• The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more  + (14:53:37, 27 October 2020)
• One who takes advantage of this Krsna consciousnes movement becomes more and more enlightened in spiritual life  + (14:57:58, 27 October 2020)
• Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described  + (15:01:07, 27 October 2020)
• At the present moment, India may be compared to the lame man and the Western countries to the blind man. For the past two thousand years India has been subjugated by the rule of foreigners, and the legs of progress have been broken  + (15:03:35, 27 October 2020)
• In the Western countries the eyes of the people have become blind due to the dazzling glitter of material opulence  + (15:10:09, 27 October 2020)
• The Supreme Personality of Godhead cannot be understood by any means except bhakti. The Lord confirms this in Srimad-Bhagavatam (SB 11.14.21). Bhaktyaham ekaya grahyah: "only by executing devotional service can one appreciate Me  + (15:14:14, 27 October 2020)
• To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son  + (15:15:50, 27 October 2020)
• His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being  + (15:21:38, 27 October 2020)
• The body is protected by walls of skin. The hairs on the body are compared to parks, and the highest parts of the body, like the nose and head, are compared to towers  + (15:24:34, 27 October 2020)
• It is only possible in devotional service. Attachment for family affairs and devotional service are incompatible. Pariksit was somewhat surprised to hear that Maharaja Priyavrata was simultaneously attached to devotional service and to family life  + (15:25:18, 27 October 2020)
• Srila Narottama dasa Thakura has sung, nitai pada-kamala, koti-candra susitala, ye chayaya jagat judaya. He describes the shade of the lotus feet of Lord Nityananda as being so nice and cooling  + (15:32:27, 27 October 2020)
• The three types of metal - gold, silver and iron - represent the three modes of material nature. Gold represents goodness; silver, passion; and iron, ignorance  + (15:33:59, 27 October 2020)
• We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan  + (15:34:19, 27 October 2020)
• According to Bhagavatam (10.84.13), one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass  + (15:39:02, 27 October 2020)
• In the city of the body, the heart is considered to be the capital  + (15:47:14, 27 October 2020)