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- "One can understand the Supreme Personality as He is only by devotional service." (BG 18.55) The SP of Godhead is not properly understood even by Lord Siva or Lord Brahma, what to speak of others, but He can be understood by the process of bhakti-yoga. +
- A (visayi) person cannot understand how to execute pure devotional service +
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes +
- A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification +
- A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious +
- A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right +
- A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition +
- A KC person being always situated in the transcendental loving service of God, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. BG 1972 purports +
- A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports +
- A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports +
- A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports +
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4 +
- A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports +
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord +
- A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports +
- A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports +
- A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports +
- A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports +
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports +
- A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports +
- A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports +
- A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports +
- A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports +
- A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty +
- A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa +
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden +
- A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state +
- A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission +
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead +
- A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate +
- A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so +
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead +
- A Vaisnava or devotee may suffer for all humanity, but the human race or a particular devotee's disciples should not take advantage of this facility and continue to commit sins +
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk +
- A Vaisnava who is supposed to be advanced in spiritual understanding - be he a householder or a sannyasi - must bathe three times a day: morning, noon and evening +
- A Vaisnava wishes to worship God as He is and retain his separate individuality to serve Him, whereas the Mayavadi impersonal philosopher wishes to lose his individuality and merge into the existence of the Supreme +
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void +
- A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him +
- A bhakta has no desire. Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). He is purified and free from material desires +
- A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life +
- A blind man must first eradicate his blindness before he can attempt to lead others to light +
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same +
- A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports +
- A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness +
- A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports +
- A brahmacari hears only words concerning Krsna consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacari engages fully in harer namanukirtanam-chanting and hearing the glories of the Lord. BG 1972 purports +
- A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young +
- A brahmacari is trained to refrain from sex life. That is brahmacari, celibacy. But if he is still not able, then he is allowed to accept grhastha life +
- A brahmana does not require to kill a person with weapon. No. That is ksatriya's business +
- A brahmana is considered to be the spiritual master of the three other sections of a society, namely, the ksatriyas, the vaisyas and the sudras. BG 1972 purports +