In the Tenth Canto, 30th Chapter, 26th verse of Śrīmad-Bhāgavatam there is the following statement: "When the gopīs were searching after Kṛṣṇa and Rādhā after the rāsa dance, they thus began to speak amongst themselves: 'We have seen the footprints of Kṛṣṇa and Rādhā on the ground of Vṛndāvana, and they are giving us great pain, because Kṛṣṇa is everything to us. But that girl is so cunning that She has taken Him away alone and is enjoying His kissing without sharing Him with us!' " This is another instance of casting dishonorable words against Kṛṣṇa and Rādhā, pouting over the good fortune of Śrīmatī Rādhārāṇī.
Sometimes when the cowherd boys used to play in the forests of Vṛndāvana, Kṛṣṇa would play on one side, and Balarāma would play on another. There would be competition and mock fighting between the two parties, and when Kṛṣṇa's party was defeated by Balarāma, the boys would say, "If Balarāma's party remains victorious, then who in the world can be weaker than ourselves?" This is an instance of envy in ecstatic love.
In the Tenth Canto, 52nd Chapter, 33rd verse of the Śrīmad-Bhāgavatam, Rukmiṇī addresses a letter to Kṛṣṇa as follows: "My dear unconquerable Kṛṣṇa, my marriage day is fixed for tomorrow. I request that You come to the city of Vidarbha without advertising Yourself. Then have Your soldiers and commanders suddenly surround and defeat all the strength of the King of Magadha and by thus adopting the methods of the demons, please kidnap and marry me."
According to the Vedic system there are eight kinds of marriages, out of which one is called rākṣasa-vivāha. Rākṣasa-vivāha refers to kidnapping a girl and marrying her by force and is considered to be a demonic method. When Rukmiṇī was going to be married to Śiśupāla by the choice of her elder brother, she wrote the above letter to Kṛṣṇa requesting Him to kidnap her. This is an instance of impudence in ecstatic love for Kṛṣṇa.