Your attempt to present a nice article on Krishna Consciousness on the basis of scholastic understanding is very much encouraging to my mission, and I shall be thinking successful in my mission when you present your Krishna Conscious article before the misguided philosophers and religionists of the world. Vedanta means ultimate knowledge. Knowledge is never perfect unless one comes to the point of understanding Krishna. To remain in Krishna Consciousness is actual understanding of Vedanta. Anything which is not Krishna Consciousness is polluted profane consciousness. Generally the philosophers are acting on the mental plane. The Bhagavatam clearly confirms it, unless one is not situated in Krishna Consciousness he is sure to fall down to material consciousness because he has no other platform. Just like one man flying in the sky, if he doesn't get any supporting planet, he has to come back again on the planet from which he started. Similarly those who are hovering on the mental plane, they must come back to the material manifestation without being in knowledge of spiritual life.
The marginal position of voidness between Brahmajyoti and the material world manifestation is the destination of the Buddhist philosophers. Therefore the voidness philosophy is worse than Impersonalist philosophy. This voidness philosophy is simply nirvana, or absence of material manifestation, but actually it is a material stand whereas Impersonalist monism is transcendental to material manifestation and voidness. Therefore the conception of Brahmajyoti is advanced realization than conception of nirvana. Nobody can be satisfied in void or Impersonalist philosophy; they are against the nature of the spirit soul. We understand from Vedanta philosophy that the spirit soul is by nature joyful. There is no joy in voidness or Impersonalism and because such imperfect philosophers do not know of the association of Krishna which is full of bliss and knowledge, they will fall down repeatedly into voidness and Impersonalism with the result that they cannot stay there and they fall down to the material atmosphere. In Bhagavad-gita it is said by the Lord that these people, void and Impersonalist philosophers, are in great trouble. If they are fortunate enough to meet a pure devotee of Krishna and if they are sincere in their search for the absolute truth, they will find Krishna Consciousness as the last resort of their philosophical researches. Try to help these bewildered philosophers by presentation of your nice Krishna Consciousness thesis which you have prepared, and I am sure Krishna will help you in all respects. Simply your sincerity of service is required and He will dictate from within you how to make your thesis. It will be a great service to the humanity, especially to the Western world.