When Arjuna was hesitating to fight, Arjuna was at last informed that "Why you are hesitating? It is all My plan. You fight or don't fight, it doesn't matter. These people are not going back home. They will die here." Nimitta-mātraṁ bhava savyasācin: "You just become only a nimitta, an immediate cause. Everything is arranged. But if you fight, you get the credit. I want to see My devotee gets the credit. Everything I am doing." Everything actually. Just like this Kṛṣṇa consciousness movement is quickly spreading all over the world within four, five years. Is it my credit? No. It is credit of Kṛṣṇa. But because I tried to do this business, people automatically giving me the credit. They say, "Swamiji, you have done wonderful." I have done nothing wonderful. It is Kṛṣṇa's business. Kṛṣṇa-śakti vinā nahe nāma-pravartana. Without Kṛṣṇa's strength, nobody can spread. That is stated in the Caitanya-caritāmṛta.
Similarly, Kṛṣṇa is always ready to help us, provided we are also ready to cooperate with Him. If we cooperate with Him, what Kṛṣṇa desires, if we want to do little, immediately Kṛṣṇa will help you. If you work one percent, Kṛṣṇa will help you ten percent. Again, if you work one percent, Kṛṣṇa will help you another ten percent. But the cent percent credit you get, by the help of Kṛṣṇa. Kṛṣṇa gives you intelligence. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam (BG 10.10). If you are engaged satatam, twenty-four hours, without any other engagement... Sarva-dharmān parityajya (BG 18.66), giving up all other nonsense business... Sarva-dharmān. Simply if you are engaged in Kṛṣṇa's business... Prīti-pūrvakam, with love. Not as hackneyed: "Oh here is the duty, chanting of Hare Kṛṣṇa. All right, Harekṛṣṇaharekṛṣṇaharekṛṣṇa..." (Prabhupāda chants very quickly and indistinctly) Not like that. With prīti, with love. Chant every name, "Hare Kṛṣṇa," and hear. Here is Kṛṣṇa; here is Rādhārāṇī. That kind of chanting, quality. Not "Harekṛṣṇaharekṛṣṇakṛṣṇakṛṣṇaharehare..." Not like that. Not like that. Prīti.
Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti (BG 10.10). That prīti is required. That is the essential quality. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Real thing is bhakti. Kṛṣṇa is not hungry that you will give Him some good food and He will eat it, never mind in which you can give. "Oh, here is puri, halavā. Kṛṣṇa must eat." Kṛṣṇa is not hungry for your puri, halavā. But if there is bhakti, if there is love, then He eats. Tad aham aśnāmi: "Then I eat if there is bhakti, love." "Kṛṣṇa, what can I do for You? I am so teeny, You are so great. Still, I have tried to do something. If You kindly eat." This is mantra. Real mantra is that not so many formalities of mantra. Kṛṣṇa does not say, "One who offers Me with the Vedic mantras..." Never says. Kṛṣṇa says bhaktyā, "with devotion."
So others may criticize you, that "These American Vaiṣṇavas, they do not know how to do this, how to do that." Let them criticize. But Kṛṣṇa says bhaktyā. "You remain perfect devotee." Then your life is perfect. Kṛṣṇa does not say that the Indian devotee who discriminates between touchable and untouchable and big, big paṇḍitas or deva-gosvāmī, not dāsa-gosvāmī... Kṛṣṇa does not discriminate like that. Kṛṣṇa says bhaktyā, yo me bhaktyā prayacchati. Kṛṣṇa wants to see how much sincere devotee you have become. That is His business. Kṛṣṇa does not see, "Oh, whether you are coming from brāhmaṇa family or śūdra family, this family or...?" No. Therefore in the śāstras it is forbidden: vaiṣṇave jāti-buddhiḥ. Vaiṣṇava does not belong to the material caste. He is transcendental, because He is rendering service to Kṛṣṇa on the transcendental platform.